Asian women comprise more than a quarter of the world's population, and the forms in which they express feminist theology are many and varied, extending through grassroots movements, theological networks, ecumenical conferences and journals. Those involved in the process include community organizers, theological students, church leaders and social activists, among whom even the concept 'feminism' assumes many definitions and substitutes. Kwok Pui-lan's introduction to this huge subject begins with a survey of the social, political and cultural contexts of Asian women's experiences, and then traces the emergence of feminist consciousness and the organization of women's networks. She describes the resources of Asian feminist theology and the appropriation of Asian religious traditions, and considers the reconstructions of the concept of God in inclusive categories. Finally, she summarizes Asian women's critique of the patriarchal church and outlines the search for a new spirituality that express women's embodiedness and sexuality.

The burgeoning field of postcolonial studies argues that most theology has been formed in dominant cultures, laden intrinsically with imperializing structures. An essential task facing theology is thus to "decolonize" the mind and free Christianity from colonizing bias and structures. Here, in this truly groundbreaking study, highly respected feminist theologian Kwok Pui-lan offers the first full-length theological treatment of what it means to do postcolonial feminist theology. She explains her methodological basis and explores several specific topics, including Christology, pluralism, and creation.

Contributed research papers.

Introducing Feminist Theology responds to the questions "What is feminist theology?" and "Why is it important?" by considering the perspectives of women from around the globe who have very diverse life experience and relationships to God, Church and creation. Clifford introduces the major forms of feminist theology: "radical, " "reformist, " and "reconstructionist, " and highlights some of their specific characteristics.

Groundbreaking and inspiring, this book offers a comprehensive and up-to-date overview of Asian feminist biblical criticism. It is a gift to the Asian churches and to the theological community. I highly recommend it to all who search for biblical insights to empower women and men to work for justice. --- Kwok Pui-lan, Dean’s Professor of Systematic Theology at Candler School of Theology, Emory University This is a superb collection of the different approaches of feminist biblical scholars in Asia. I found it invigorating and thought-provoking to learn about the multiple ways in which Asian feminists made their "exodus" from Western biblical studies to interpret this foundational text in their own unique contexts. --- Gale A. Yee, Nancy W. King Professor of Biblical Studies Emerita, Episcopal Divinity School This collection of essays by mostly younger Asian biblical scholars is a welcome addition to a small but growing body of Asian feminist studies. The diversity of perspectives, methodologies and creative interpretations makes it an ideal introductory text for anyone wishing to learn more about Asian feminism. --- Simon Chan, Editor, Asia Journal of Theology