The War Between the States has escalated into a full-scale conflict threatening to tear the nation apart. Having been invited by President Lincoln to come to Washington, D.C., to assist in his reelection campaign, Corrie finds herself a long way from home in a most unusual situation--a young woman from the Wild West, with little education and experience, in the seat of power at the nation's capital. While writing and reporting from the battlefields, Corrie unwittingly uncovers a plot that could change the country's course forever, but taking action will put her very life at risk.

For a brief time following the end of the U.S. Civil War, American political leaders had an opportunity—slim, to be sure, but not beyond the realm of possibility—to remake society so that black Americans and other persons of color could enjoy equal opportunity in civil and political life. It was not to be. With each passing year after the war—and especially after Reconstruction ended during the 1870s—American society witnessed the evolution of a new white republic as national leaders abandoned the promise of Reconstruction and justified their racial biases based on political, economic, social, and religious values that supplanted the old North-South/slavery-abolitionist schism of the antebellum era. A Long Dark Night provides a sweeping history of this too often overlooked period of African American history that followed the collapse of Reconstruction—from the beginnings of legal segregation through the end of World War II. Michael J. Martinez argues that the 1880s ushered in the dark night of the American Negro—a night so dark and so long that the better part of a century would elapse before sunlight broke through. Combining both a “top down” perspective on crucial political issues and public policy decisions as well as a “bottom up” discussion of the lives of black and white Americans between the 1880s and the 1940s, A Long Dark Night will be of interest to all readers seeking to better understand this crucial era that continues to resonate throughout American life today.

Detective Dirk Gently investigates after a passenger at Heathrow airport erupts into a mysterious ball of flames. Mystery, hilarity, and the fantastical are combined in this title from the author of the Hitchhiker's Guide to the Galaxy series. -- HPL Readers Advisor.

Every human life is made up of the light and the dark, the happy and the sad, the vital and the deadening. How you think about this rhythm of moods makes all the difference. Our lives are filled with emotional tunnels: the loss of a loved one or end of a relationship, aging and illness, career disappointments or just an ongoing sense of dissatisfaction with life. Society tends to view these “dark nights” in clinical terms as obstacles to be overcome as quickly as possible. But Moore shows how honoring these periods of fragility as periods of incubation and positive opportunities to delve the soul’s deepest needs can provide healing and a new understanding of life’s meaning. Dark Nights of the Soul presents these metaphoric dark nights not as the enemy, but as times of transition, occasions to restore yourself, and transforming rites of passage, revealing an uplifting and inspiring new outlook on such topics as: • The healing power of melancholy • The sexual dark night and the mysteries of matrimony • Finding solace during illness and in aging • Anxiety, anger, and temporary Insanities • Linking creativity, spirituality, and emotional struggles • Finding meaning and beauty in the darkness

Achille Mbembe is one of the world’s most profound critics of colonialism and its consequences, a major figure in the emergence of a new wave of French critical theory. His writings examine the complexities of decolonization for African subjectivities and the possibilities emerging in its wake. In Out of the Dark Night, he offers a rich analysis of the paradoxes of the postcolonial moment that points toward new liberatory models of community, humanity, and planetarity. In a nuanced consideration of the African experience, Mbembe makes sweeping interventions into debates about citizenship, identity, democracy, and modernity. He eruditely ranges across European and African thought to provide a powerful assessment of common ways of writing and thinking about the world. Mbembe criticizes the blinders of European intellectuals, analyzing France’s failure to heed postcolonial critiques of ongoing exclusions masked by pretenses of universalism. He develops a new reading of African modernity that further develops the notion of Afropolitanism, a novel way of being in the world that has arisen in decolonized Africa in the midst of both destruction and the birth of new societies. Out of the Dark Night reconstructs critical theory’s historical and philosophical framework for understanding colonial and postcolonial events and expands our sense of the futures made possible by decolonization.

Before Father Patrick Bergquist moved to Alaska, he imagined himself spending his free evenings wrapped in a warm quilt, reading novel after novel during the long arctic winters. Those idealized expectations were met with the unavoidable reality of winter's harshness, a pervasive darkness that made it neither realistic nor helpful to merely wait out the winter and hope for spring." And yet, says Bergquist, this is what we as a Catholic Church are tempted to do in the enduring darkness of the sexual abuse crisis. We want to wrap ourselves in the secure blanket of tradition and memory, thinking that this crisis too will pass-or worse still, that it has already passed. Bergquist admits he is "but a simple parish priest, no saint and surely no scholar." But it is precisely his perspective as a parish priest that gives rise to his poetic and prophetic voice. He speaks from his heart, soul, and experience in a way few others have done. He names and validates the pain and fear, the hopes and dreams that so many of us share. The Long Dark Winter's Night is both realistic and helpful. Patrick Bergquist was ordained in 1990. He is a diocesan priest of the Missionary Diocese of Northern Alaska and has been pastor of St. Raphael Catholic parish in Fairbanks since 1998. "