This monograph presents a hermeneutic for studying the literary phenomenon of one speaker quoting another speaker in the Book of Jeremiah and other prophetic texts.

A Respected Scholar Introduces Students to the Discipline of Old Testament Studies Richard Hess, a trusted scholar of the Old Testament and the ancient Near East, offers a substantial introduction to the Old Testament that is accessibly written and informed by the latest biblical scholarship. Hess summarizes the contents of the Old Testament, introduces the academic study of the discipline, and helps readers understand the complex world of critical and interpretive issues, addressing major concerns in the critical interpretation of each Old Testament book and key texts. This volume provides a fulsome treatment for students preparing for ministry and assumes no prior knowledge of the Old Testament. Readers will learn how each book of the Old Testament was understood by its first readers, how it advances the larger message of the whole Bible, and what its message contributes to Christian belief and the Christian community. Twenty maps, ninety photos, sidebars, and recommendations for further study add to the book's usefulness for students. Resources for professors are available through Baker Academic's Textbook eSources.

The current state of scholarship on the book of Ezekiel, one of the three Major Prophets, is robust. Ezekiel, unlike most pre-exilic prophetic collections, contains overt clues that its primary circulation was as a literary text and not a collection of oral speeches. The author was highly educated, the theology of the book is "dim," and its view of humanity is overwhelmingly negative. In The Oxford Handbook of Ezekiel, editor Corrine Carvalho brings together scholars from a diverse range of interpretive perspectives to explore one of the Bible's most debated books. Consisting of twenty-seven essays, the Handbook provides introductions to the major trends in the scholarship of Ezekiel, covering its history, current state, and emerging directions. After an introductory overview of these trends, each essay discusses an important element in the scholarly engagement with the book. Several essays discuss the history of the text (its historical context, redactional layers, text criticism, and use of other Israelite and near eastern traditions). Others focus on key themes in the book (such as temple, priesthood, law, and politics), while still others look at the book's reception history and contextual interpretations (including art, Christian use, gender approaches, postcolonial approaches, and trauma theory). Taken together, these essays demonstrate the vibrancy of Ezekiel research in the twenty-first century.

How should Christians read prophetic literature? Questions abound both in the academy and the church as to how to engage the prophets, particularly in light of the New Testament. The Gospel writers and the church fathers all read and appealed to the Old Testament, but are we as modern-day readers supposed to take the same approach? The Prophets and the Apostolic Witness is a dialogue among scholars that identifies the interpretive methods used throughout history while also charting a constructive way forward for our own approach to reading the Major Prophets. This comprehensive volume brings together experts on Isaiah, Jeremiah, and Ezekiel to illuminate the following topics: How the Apostles Read the Major Prophets as Christian Scripture Limits on Reading the Major Prophets as Christian Scripture Reading the Major Prophets in the Footsteps of the Apostles The History of Interpretation of the Major Prophets as Christian Scripture Preaching the Major Prophets as Christian Scripture This collaborative endeavor offers fresh and helpful insights to scholars, students, and pastors alike as they engage with the text of the Major Prophets.

Combining a remarkable degree of scholarship, theological depth, and readability, these essays from the journal Interpretation will be an up-to-date and valuable resource for teaching and preaching the prophets. Contributors include: Walter Brueggemann; Brevard S. Childs; R.E. Clements; John J. Collins; James L. Crenshaw; Michael Fishbane; John G. Gammie; Moshe Greenberg; William L. Holladay; Klaus Koch; Werner E. Lemke; James Limberg; Carol A. Newsom; Thomas M. Raitt; J. J. M. Roberts; James A. Sanders; David C. Steinmetz; W. Sibley Towner; Gene M. Tucker; Robert R. Wilson; Hans Walter Wolff.

Exegeting a textburrowing deep into its history, language, and literary structureis an indispensable skill for any serious student of the Bible. Given their theological richness and poetic power, the prophetic texts of the Hebrew Bible would seem to be prime candidates for exegetical examination, but they often pose difficulty. In this book, James Nogalski offers solid, practical guidance on how to read and exegete a prophetic text in its literary, historical, and conceptual contexts. Assuming no prior knowledge of Hebrew, Nogalski devises an exegetical method that focuses on the distinctive elements of prophetic literature, rather than on the narrative material one finds in practically all introductions to exegesis. He provides clear examples for understanding poetic texts, prophetic genres, changing voices, and other important aspects of these texts. This book offers essential tools to help readers navigate the particular challenges and opportunities of interpreting the prophets.

This work seeks to provide a critical analysis of the prophecies in the book of Isaiah that parallels the prophetic insights in the book of Revelation. The underlying question is, "To what extent has God foreordained things, especially before and during the final judgment?" The author thinks all that concerns God's majestic plan, i.e., to accomplish God's purpose for humanity, is covered in its entirety. God is highly active in foreordaining things, and whatever God foreordains shall be fulfilled in the end. Isaiah's conception of the interplay between the themes of punishment and healing is central to his eschatological trajectory. In this respect, theologically speaking, the total restoration of Israel signifies the restoration of all humankind. Such an eschatology might accommodate the notion of Christian Universalism.