Top-notch biblical scholars from around the world and from various Christian traditions offer a fulsome yet readable introduction to the Bible and its interpretation. The book concisely introduces the Old and New Testaments and related topics and examines a wide variety of historical and contemporary interpretive approaches, including African, African-American, Asian, and Latino streams. Contributors include N. T. Wright, M. Daniel Carroll R., Stephen Fowl, Joel Green, Michael Holmes, Edith Humphrey, Christopher Rowland, and K. K. Yeo, among others. Questions for reflection and discussion, an annotated bibliography, and a glossary are included.

Most Bible introductions are the product of a single person or present only one perspective. Written by and for people from a variety of faith traditions, this distinctive introduction represents the work of fifteen Protestant and Catholic scholars--all members of the same theological faculty, but representing a diversity of backgrounds and approaches. Part I introduces the Bible itself: its library-like character; its geography, history, and archaeology; the books of each Testament; important noncanonical books; the Bible's various Jewish and Christian forms; and its transmission and translation. Part II covers the interpretation of the Bible at various times, in various traditions, and for various reasons: in the premodern period and in the modern and postmodern eras, including recent critical, theological, and ideological approaches; in Protestant, Catholic, Orthodox, and African-American churches; and for spiritual growth, social justice, and Christian unity. Offering helpful insight into how Christians (and others) have agreed and disagreed in their approaches to the Bible, it provides students with a clear, succinct introduction to Scripture as divine and human word.

An authoritative guide to accurately interpreting and applying God's Word In this second edition of Invitation to Biblical Interpretation, Andreas Kostenberger leads the reader step-by-step through the process of interpreting and applying God's Word. The primary principle is the hermeneutical triad, which consists of history, literature, and theology. Readers are equipped to explore the historical background of a biblical passage, analyze its literary genre and features, and derive its theological meaning in light of the biblical canon. Numerous examples are provided throughout to illustrate the concepts. A concluding chapter provides direction on practical application, preaching, and helpful tools for Bible study. Additional features include key words and definitions at the end of each chapter, study questions, and practical exercises for applying the material. An appendix lists numerous resources for Bible study, including recommended commentaries for every book of the Bible. The second edition updates these resources, as well as the sources cited throughout, and includes a revised chapter on the Old Testament canon. Instructors, students, pastors, and anyone who desires to interpret Scripture accurately will find this volume to be an indispensable addition to their library.

This definitive study looks at the task of interpreting Scripture by exploring four broad models for understanding Scripture, namely, "witnessing tradition," "authoritative canon," "inspired word," and "experienced revelation." The diversity of interpretive approaches implied by the use of these four models is carried further by a methodological catholicity and openness within each of the four major divisions of the book. For instance, in dealing with the interpretation of scriptural narrative, Goldingay carefully explains how literary approaches to Scripture and a concern for the history narrated in the Bible's stories can be held together with other interpretive focuses. In his discussions of differing approaches and focuses in interpretation, Goldingay is impressively clear and informative and demonstrates a sophisticated ability to respond to and challenge what other scholars have written. Throughout this volume, Goldingay continually moves toward the interpreter's final task-communication to others of what has been gained in interpretation. He asks, for example, what are the implications of the different interpretive strategies for Christian life, human liberation, preaching and Christian community life. He demonstrates his conclusions with numerous examples of interpretation-his own and those of others-of specific Bible passages. JOHN GOLDINGAY is David Allan Hubbard Professor of Old Testament at Fuller Theological Seminary in Pasadena, California. He is the author of numerous scholarly books and commentaries on Daniel (Word Biblical Commentary) and Isaiah (New International Biblical Commentary). He has also written several more popular expositions such as After Eating the Apricot and Men Behaving Badly.

Theological interpretation of Scripture is a growing trend in biblical interpretation, with an emphasis on the contexts of canon, creed, and church. This approach seeks to bridge the gap between biblical studies and theology, which grew wide with the ascendancy of critical approaches to Scripture. Introducing Theological Interpretation of Scripture is the first clear, systematic introduction to this movement for students. The book surveys the movement's history, themes, advocates, and positions and seeks to bring coherence to its various elements. Author Daniel Treier also explores what he sees as the greatest challenges the movement will have to address as it moves into the future. This helpful book is appropriate for pastors and lay readers interested in biblical interpretation.

The rise of modernity, especially the European Enlightenment and its aftermath, has negatively impacted the way we understand the nature and interpretation of Christian Scripture. In this introduction to biblical interpretation, Craig Carter evaluates the problems of post-Enlightenment hermeneutics and offers an alternative approach: exegesis in harmony with the Great Tradition. Carter argues for the validity of patristic christological exegesis, showing that we must recover the Nicene theological tradition as the context for contemporary exegesis, and seeks to root both the nature and interpretation of Scripture firmly in trinitarian orthodoxy.

This book seizes the opportunity to reassess the discipline of biblical studies from the foundation up and forges creative new ways for reopening the book for our culture.