In this thought-provoking study, Ali Mirsepassi explores the concept of modernity, exposing the Eurocentric prejudices and hostility to non-Western culture that have characterized its development. Focusing on the Iranian experience of modernity, he charts its political and intellectual history and develops a new interpretation of Islamic Fundamentalism through the detailed analysis of the ideas of key Islamic intellectuals. The author argues that the Iranian Revolution was not a simple clash between modernity and tradition but an attempt to accommodate modernity within a sense of authentic Islamic identity, culture and historical experience. He concludes by assessing the future of secularism and democracy in the Middle East in general, and in Iran in particular. A significant contribution to the literature on modernity, social change and Islamic Studies, this book will be essential reading for scholars and students of social theory and change, Middle Eastern Studies, Cultural Studies and many related areas.

Mastering Discourse gathers and elaborates more than a decade of thought on the problems of the intellectual in contemporary society, by one of the most distinguished critics writing on these issues today. From Derrida and Foucault to Kristeva and Irigaray, Paul A. Bové looks at the practices of literary and cultural theory, and discusses the way theorists have produced their institutional positions and politics. Examining some of the major theories developed out of and in relation to the problems of discourse, Bové analyzes the limited successes and failures of these efforts. Mastering Discourses offers an account of why "theory" fails to deal adequately with the politics of discursive cultures and warns that unless critics take much more seriously their own disciplinary inscriptions they will always reproduce structures of power and knowledge that they claim to oppose. Moreover, Bové argues, they will not fulfill the main role of the post-enlightenment intellectual, namely: to respond effectively to the present, through new theoretical and historical formulations that address the changing world of transnational capitalism and its neoliberal ideologies.

Ali Mirsepassi's book presents a powerful challenge to the dominant media and scholarly construction of radical Islamist politics, and their anti-Western ideology, as a purely Islamic phenomenon derived from insular, traditional and monolithic religious 'foundations'. It argues that the discourse of political Islam has strong connections to important and disturbing currents in Western philosophy and modern Western intellectual trends. The work demonstrates this by establishing links between important contemporary Iranian intellectuals and the central influence of Martin Heidegger's philosophy. We are also introduced to new democratic narratives of modernity linked to diverse intellectual trends in the West and in non-Western societies, notably in India, where the ideas of John Dewey have influenced important democratic social movements. As the first book to make such connections, it promises to be an important contribution to the field and will do much to overturn some pervasive assumptions about the dichotomy between East and West.

This book collects Serif Mardin’s seminal essays written throughout the span of his prolific career. Comprising some of the author’s finest and most incisive writings, these essays deal with the historical background, political travails, and socioeconomic metamorphosis of Turkey during a century of modernization. With his characteristic sophistication and breadth of vision, Mardin provides readers with a remarkably objective analysis of ideology, civil society, religion, urban life, and violence in late Ottoman and Republican Turkey. Mardin moves easily from sociological topics on violence and class-consciousness to the history of the Ottoman Empire, and the philosophy and culture of modern Turkey within the greater Middle East. These influential pieces—collected for the first time in one volume—represent an invaluable addition to the field of Middle East studies.

"Democracy is a good thing. This is true not only for individuals or certain officials but also for the entire nation and for all the people of China."–Yu Keping So begins "Democracy Is a Good Thing," an essay of great influence that has commanded attention and provoked discussion throughout the world. It is the touchstone of this important volume of the same name. As one of China's foremost political thinkers and a leading proponent of democratizing the People's Republic, Yu Keping is a major figure not only in his native land, but also in the international community. This book brings together much of his most important work and makes it readily accessible to readers in the West for the first time. "Democracy Is a Good Thing" created a stir internationally. Perhaps more important, however, is the heated debate it spurred within China on the desirability of democratic reform. That important essay appears here, along with several of Yu Keping's other influential works on politics, culture, and civil society. His topics include China's economic modernization, its institutional environment, and the cultural changes that have accompanied the nation's reforms. Democracy Is a Good Thing pulls back the curtain to reveal ongoing discourse in Chinese political and intellectual circles, discussions that will go a long way toward determining the future of the world's most populous nation.

Exploring the relations between the concepts of peace and violence with aesthetics, nature, the body, and environmental issues, The Poesis of Peace applies a multidisciplinary approach to case studies in both Western and non-Western contexts including Islam, Chinese philosophy, Buddhist and Hindu traditions. Established and renowned theologians and philosophers, such as Kevin Hart, Eduardo Mendieta, and Clemens Sedmak, as well as upcoming and talented young academics look at peace and non-violence through the lens of recent scholarly advances on the subject achieved in the fields of theology, philosophy, political theory, and environmentalism.

Modern Turkey is the site of a powerful Islamic revival, with a strong intellectual elite dedicated to the overthrow of secular modernism. Why have modern Muslim intellectuals turned against the ideals of Kemalism on which the modern Turkish nation-state is founded? What does this reveal about the future of Turkey? And how are Islamic intellectuals in Turkey affected by developments in the Middle East? Muslims in Modern Turkey is the first book to analyse this phenomenon, tracing the evolution of Muslim intellectual thought from the 1980s to the present day. It focuses on six leading Muslim thinkers - Ali Bulaç, Rasim Özdenören, ?smet Özel, ?lhan Kutluer, Ersin Nazif Gürdo?an and Abdurrahman Dilipak - who belong to a single school and share a novel understanding of Islam. They act as public intellectuals, who aim to reform and enlighten society by educating them and raising their awareness of Islamic values, arguing not for the compatibility of Islam and European values but the fundamental superiority of Islam over secular democracy. Sena Karasipahi places the Turkish experience in its broader international context and shows how Turkish Islamic intellectuals are affected by the earlier Muslim intellectuals and revivalists in the Arab world and in Turkey. This important study makes connections with the Islamic revival process throughout the contemporary Middle East as well as with comparable movements in Turkey's own past, making this a crucial contribution to an understanding of contemporary Islamic political thinking.