Some rebel groups abuse noncombatant populations, while others exhibit restraint. Insurgent leaders in some countries transform local structures of government, while others simply extract resources for their own benefit. In some contexts, groups kill their victims selectively, while in other environments violence appears indiscriminate, even random. This book presents a theory that accounts for the different strategies pursued by rebel groups in civil war, explaining why patterns of insurgent violence vary so much across conflicts. It does so by examining the membership, structure, and behavior of four insurgent movements in Uganda, Mozambique, and Peru. Drawing on interviews with nearly two hundred combatants and civilians who experienced violence firsthand, it shows that rebels' strategies depend in important ways on how difficult it is to launch a rebellion. The book thus demonstrates how characteristics of the environment in which rebellions emerge constrain rebel organization and shape the patterns of violence that civilians experience.

In this important contribution both to the study of social protest and to French social history, Roger Gould breaks with previous accounts that portray the Paris Commune of 1871 as a continuation of the class struggles of the 1848 Revolution. Focusing on the collective identities framing conflict during these two upheavals and in the intervening period, Gould reveals that while class played a pivotal role in 1848, it was neighborhood solidarity that was the decisive organizing force in 1871. The difference was due to Baron Haussmann's massive urban renovation projects between 1852 and 1868, which dispersed workers from Paris's center to newly annexed districts on the outskirts of the city. In these areas, residence rather than occupation structured social relations. Drawing on evidence from trail documents, marriage records, reports of police spies, and the popular press, Gould demonstrates that this fundamental rearrangement in the patterns of social life made possible a neighborhood insurgent movement; whereas the insurgents of 1848 fought and died in defense of their status as workers, those in 1871 did so as members of a besieged urban community. A valuable resource for historians and scholars of social movements, this work shows that collective identities vary with political circumstances but are nevertheless constrained by social networks. Gould extends this argument to make sense of other protest movements and to offer predictions about the dimensions of future social conflict.

An analysis of insurgent warfare, looking at factors that contribute to insurgency.

This book is a rare and important study on the people and many of the groups and activist regions involved in the Cuban insurrection of the 1950s. It addresses the insurgent movement, how people were drawn into the struggle, the structure of the movement, including its different activist groups and how rebels operated effectively, and the role women played in this struggle. It sheds light on the localized and social aspects of the struggle, a topic that relatively little has been written on. The cultural, relational, emotional, and experiential factors that affected activists value formation and recruitment are also investigated."

Sociologist Sharon M. Quinsaat sheds new light on the formation of diasporic connections through transnational protests. When people migrate and settle in other countries, do they automatically form a diaspora? In Insurgent Communities, Sharon M. Quinsaat explains the dynamic process through which a diaspora is strategically constructed. Quinsaat looks to Filipinos in the United States and the Netherlands—examining their resistance against the dictatorship of Ferdinand Marcos, their mobilization for migrants’ rights, and the construction of a collective memory of the Marcos regime—to argue that diasporas emerge through political activism. Social movements provide an essential space for addressing migrants’ diverse experiences and relationships with their homeland and its history. A significant contribution to the interdisciplinary field of migration and social movements studies, Insurgent Communities illuminates how people develop collective identities in times of social upheaval.

"Imagine getting on the bus to go from one major city to another. It had been a long week and all you wanted to do is get home and take a nap while doing that. Imagine falling asleep and enjoying the rest on the bus. Now imagine as the bus is driving up a mountain you wake to hearing someone scream out something incoherent and you can feel the bus swerve to the right and through a road barrier and over the side of the mountain. Some of the people you are with on the bus fly out the window as it crashes down the mountain into a ravine while others fly around the bus slamming into each other, into metal and into shattering glass. As the bus slams down you can feel parts of your body break and you see other people die in front of you. You then lose consciousness. When you wake, you are lying outside the bus with glass and screaming people around you just above a bus that is now with its roof on the ground. Besides your own pain you can see the dead, the dying and the broken people all around you and dozens of people streaming down the valley to come help you and the people around you"--

Why do only some incipient rebel groups become viable challengers to governments? Only those that control local rumor networks survive.