Named after Lapindo Brantas, a gas exploration company that was drilling at the eruption site, the Lapindo mudflow initially burst in 2006 and continues to flow today, becoming the most expensive disaster in Indonesia’s history. Using this environmental incident in Indonesia as a case study, this book explores representations of disaster in scientific reports, public discourse, literature, and other cultural forms, observing the impact of these portrayals on the ways people both understand and respond to complicated environmental disasters. The author argues that power is expressed and contested in every representation of a disaster and its stakeholders. This book develops terminologies and perspectives that not only probe the social and ecological conditions that make disaster possible but also foster more effective and equitable strategies for adapting to a world fraught with hazards. Interdisciplinary in nature, this book makes a significant contribution to the fields of green cultural studies, disaster studies, science and technology studies and studies of political ecology in Southeast Asia.

"Named after Lapindo Brantas, a gas exploration company that was drilling at the eruption site, the Lapindo mudflow initially burst in 2006 and continues to flow today, becoming the most expensive disaster in Indonesia's history. Using this environmental incident in Indonesia as a case study, this book explores representations of disaster in scientific reports, public discourse, literature, and other cultural forms, observing the impact of these portrayals on the ways people both understand and respond to complicated environmental disasters. The author argues that power is expressed and contested in every representation of a disaster and its stakeholders. This book develops terminologies and perspectives that not only probe the social and ecological conditions that make disaster possible but also foster more effective and equitable strategies for adapting to a world fraught with hazards. Interdisciplinary in nature, this book makes a significant contribution to the fields of green cultural studies, disaster studies, science and technology studies and studies of political ecology in Southeast Asia"--

This book is a unique, transdisciplinary summary of the state of the art of disaster risk reduction (DRR) in Indonesia. It provides a comprehensive overview of disaster risk governance across all levels and multiple actors including diverse perspectives from practitioners and researchers on the challenges and progress of DRR in Indonesia. The book includes novel and emerging topics such as the role of culture, religion, psychology and the media in DRR. It is essential reading for students, researchers, and policy makers seeking to understand the nature and variety of environmental hazards and risk patterns affecting Indonesia. Following the introduction, the book has four main parts of key discussions. Part I presents disaster risk governance from national to local level and its integration into development sectors, Part II focuses on the roles of different actors for DRR, Part III discusses emerging issues in DRR research and practice, and Part IV puts forward variety of methods and studies to measure hazards, risks and community resilience.

Schooling and the Politics of Disaster is the first volume to address how disaster is being used for a radical social and economic reengineering of education. From the natural disasters of the Asian tsunami and the hurricanes in the Gulf Coast, to the human-made disasters in Iraq, Afghanistan, Haiti, Sudan, Indonesia, the United States and around the globe, disaster is increasingly shaping policy and politics. This groundbreaking collection explores how education policy is being reshaped by disaster politics. Noted scholars in education and sociology tackle issues as far-ranging as No Child Left Behind, the War on Terror, Hurricane Katrina, the making of educational funding crises in the US, and the Iraq War to bring to light a disturbing new phenonmemon in educational policy.

Examines why the government failed those left stranded in New Orleans in the aftermath of Hurricane Katrina and discusses the importance of churches and the private sector in responding to major disasters.