During his invasion of Creek Indian territory in 1813, future U.S. president Andrew Jackson discovered a Creek infant orphaned by his troops. Moved by an âeoeunusual sympathy,âe Jackson sent the child to be adopted into his Tennessee plantation household. Through the stories of nearly a dozen white adopters, adopted Indian children, and their biological parents, Dawn Peterson opens a window onto the forgotten history of adoption in early nineteenth-century America. Indians in the Family shows the important role that adoption played in efforts to subdue Native peoples in the name of nation-building. As the United States aggressively expanded into Indian territories between 1790 and 1830, government officials stressed the importance of assimilating Native peoples into what they styled the United Statesâe(tm) âeoenational family.âe White households who adopted Indiansâe"especially slaveholding southern planters influenced by leaders such as Jacksonâe"saw themselves as part of this expansionist project. They hoped to inculcate in their young charges American attitudes toward private property, patriarchal family, and the value of slave labor. White Americans were not the only ones driving this process. Choctaw, Creek, and Chickasaw families sought to place their sons in white households, to be educated in the ways of American governance and political economy. But there were unintended consequences for all concerned. As adults, these adopted Indians used their educations to thwart U.S. federal claims to their homelands, setting the stage for the political struggles that would culminate in the Indian Removal Act of 1830.

Winner of the 2020 Robert F. Sibert Informational Book Medal A 2020 American Indian Youth Literature Picture Book Honor Winner “A wonderful and sweet book . . . Lovely stuff.” —The New York Times Book Review Told in lively and powerful verse by debut author Kevin Noble Maillard, Fry Bread is an evocative depiction of a modern Native American family, vibrantly illustrated by Pura Belpre Award winner and Caldecott Honoree Juana Martinez-Neal. Fry bread is food. It is warm and delicious, piled high on a plate. Fry bread is time. It brings families together for meals and new memories. Fry bread is nation. It is shared by many, from coast to coast and beyond. Fry bread is us. It is a celebration of old and new, traditional and modern, similarity and difference. A 2020 Charlotte Huck Recommended Book A Publishers Weekly Best Picture Book of 2019 A Kirkus Reviews Best Picture Book of 2019 A School Library Journal Best Picture Book of 2019 A Booklist 2019 Editor's Choice A Shelf Awareness Best Children's Book of 2019 A Goodreads Choice Award 2019 Semifinalist A Chicago Public Library Best of the Best Book of 2019 A National Public Radio (NPR) Best Book of 2019 An NCTE Notable Poetry Book A 2020 NCSS Notable Social Studies Trade Book for Young People A 2020 ALA Notable Children's Book A 2020 ILA Notable Book for a Global Society 2020 Bank Street College of Education Best Children's Books of the Year List One of NPR's 100 Favorite Books for Young Readers Nominee, Pennsylvania Young Readers Choice Award 2022-2022 Nominee, Illinois Monarch Award 2022

When L. Frank and Marina Drummer went on the road in 2002, they set out to visit as many people from different California tribes as possible. Crisscrossing the state, they taped hundreds of hours of interviews and collected copies of nearly fifteen hundred family photos. The documentary project, funded by the California State Library and LEF Foundation, paints an unprecedented portrait of California's indigenous people using their own words and photographs from their own family albums. In turns moody, beautiful, warm, and humorous, First Families is a one-of-a-kind book that combines extremely personal images with text that gives readers a broader, deeper view of Indian history and many complex living cultures.

Deceit, compromise, and betrayal were the painful costs of becoming American for many families. For people of Indian, African, and European descent living in the newly formed United States, the most personal and emotional choices--to honor a friendship or pursue an intimate relationship--were often necessarily guided by the harsh economic realities imposed by the country's racial hierarchy. Few families in American history embody this struggle to survive the pervasive onslaught of racism more than the Graysons. Like many other residents of the eighteenth-century Native American South, where Black-Indian relations bore little social stigma, Katy Grayson and her brother William--both Creek Indians--had children with partners of African descent. As the plantation economy began to spread across their native land soon after the birth of the American republic, however, Katy abandoned her black partner and children to marry a Scottish-Creek man. She herself became a slaveholder, embracing slavery as a public display of her elevated place in America's racial hierarchy. William, by contrast, refused to leave his black wife and their several children and even legally emancipated them. Traveling separate paths, the Graysons survived the invasion of the Creek Nation by U.S. troops in 1813 and again in 1836 and endured the Trail of Tears, only to confront each other on the battlefield during the Civil War. Afterwards, they refused to recognize each other's existence. In 1907, when Creek Indians became U.S. citizens, Oklahoma gave force of law to the family schism by defining some Graysons as white, others as black. Tracking a full five generations of the Grayson family and basing his account in part on unprecedented access to the forty-four volume diary of G. W. Grayson, the one-time principal chief of the Creek Nation, Claudio Saunt tells not only of America's past, but of its present, shedding light on one of the most contentious issues in Indian politics, the role of "blood" in the construction of identity. Overwhelmed by the racial hierarchy in the United States and compelled to adopt the very ideology that oppressed them, the Graysons denied their kin, enslaved their relatives, married their masters, and went to war against each other. Claudio Saunt gives us not only a remarkable saga in its own right but one that illustrates the centrality of race in the American experience.

Through stories of a dozen white adopters, adopted Indian children, and their Native parents in early America, Dawn Peterson shows the role adoption and assimilation played in efforts to subdue Native peoples. As adults, adoptees used their education to thwart U.S. claims to their homelands, setting the stage for the Indian Removal Act of 1830.

Covering a subject that is taught in school and embraced by students, "American Indians" functions like a pocket visual encyclopedia of the history, culture, and customs of fifty major tribes across North America.

The Nim (North Fork Mono) Indians have lived for centuries in a remote region of California’s Sierra Nevada. In this memoir, Gaylen D. Lee recounts the story of his Nim family across six generations. Drawing from the recollections of his grandparents, mother, and other relatives, Lee provides a deeply personal account of his people’s history and culture. In keeping with the Nim’s traditional life-style, Lee’s memoir takes us through their annual seasonal cycle. He describes communal activities, such as food gathering, hunting and fishing, the processing of acorn (the Nim’s staple food), basketmaking, and ceremonies and games. Family photographs, some dating to the beginning of this century, enliven Lee’s descriptions. Woven into the seasonal account is the disturbing story of Hispanic and white encroachment into the Nim world. Lee shows how the Mexican presence in the early nineteenth century, the Gold Rush, the Protestant conversion movement, and, more recently, the establishment of a national forest on traditional land have contributed to the erosion of Nim culture. Walking Where We Lived is a bittersweet chronicle, revealing the persecution and hardships suffered by the Nim, but emphasizing their survival. Although many young Nim have little knowledge of the old ways and although the Nim are a minority in the land of their ancestors, the words of Lee’s grandmother remain a source of strength: "Ashupá. Don’t worry. It’s okay."