"In the Magic Land of Peyote is the first English translation of En la tierra mágica del peyote, which has since been incorporated in the author's three-volume work Los indios de México."--From synopsis.

The Huichols (or Wixárika) of western Mexico are among the most resilient and iconic indigenous groups in Mexico today. In the Lands of Fire and Sun examines the Huichol Indians as they have struggled to maintain their independence over two centuries. From the days of the Aztec Empire, the history of west-central Mesoamerica has been one of isolation and a fiercely independent spirit, and one group that maintained its autonomy into the days of Spanish colonization was the Huichol tribe. Rather than assimilating into the Hispanic fold, as did so many other indigenous peoples, the Huichols sustained their distinct identity even as the Spanish Crown sought to integrate them. In confronting first the Spanish colonial government, then the Mexican state, the Huichols displayed resilience and cunning as they selectively adapted their culture, land, and society to the challenges of multiple new eras. By incorporating elements of archaeology, anthropology, cultural geography, and history, Michele McArdle Stephens fills the gaps in the historical documentation, teasing out the indigenous voices from travel accounts, Spanish legal sources, and European ethnographic reports. The result is a thorough examination of one of the most vibrant, visible societies in Latin America.

Gnostic texts are filled with encounters of strange other worldly beings, journeys to visionary heavenly realms, and encounters with the presence and spirit of the divine. In Gnostic visions, author and Gnostic scholar Luke A. Myers presents evidence demonstrating how Gnostic visions were created and the connection these visions have to naturally occurring visionary compounds that are still in existence today. The culmination of more than ten years of research, Gnostic Visions advances the understanding of classical ethnobotany, Gnosticism, and the genesis of early Christian history. In this book the author discusses the prehistoric foundations of early human religion as well as the visionary religious traditions of the classical Greeks and Egyptians. Using these as a foundation, the book presents new and never before seen research explaining how Gnostic visions were created and what types of compounds were used by these ancient people to create them. Gnostic Visions presents evidence directly linking visionary Ayahuasca analogs with the creation of Gnostic and Hermetic visionary experiences. Gnostic Visions also describes the decline of Gnosticism, other visionary practices used in the Dark Ages and gives a brief tour of the visionary plants of the new world. In Gnostic visions, Myers tells of his personal experience with the divine and includes some of his own reflections of the importance of mankind's relationship to the natural world. He communicates that altered states of consciousness have been responsible for many of the most profound mystical religious experiences in human history.

A detailed account of the transformation of consciousness and discovery of life’s purpose brought on by peyote • Shows how peyote and other visionary plants do not distort reality but gloriously unveil it, pulling the mind out of its cosmic slumber and revealing our unity with all life • Explains the necessity when working with peyote to remain the master of one’s mind and consciously work on oneself • Examines how modern society’s revulsion to sacramental plants and other consciousness expanders is deeply rooted in Western philosophy Charles Duits was caught in the grip of a dead-end existential and spiritual crisis. At the urging of one of his oldest friends, he takes peyote “like a man committing suicide,” launching him on a visionary journey of philosophical examination and spiritual revelation. In this little-known classic of drug literature, we find a detailed account of the radical alteration of consciousness and discovery of life’s purpose brought on by the Mexican cactus known as peyote. Consuming peyote more than 200 times, Duits lucidly describes the transformation of reality he experienced as well as the necessity to consciously work on oneself and remain the master of one’s mind in order to avoid getting carried away by hallucinations. The author examines how modern society’s revulsion to sacramental plants and other consciousness expanders is deeply rooted in Western philosophy’s embrace of reason and materialism at the expense of inner knowledge. He explains how sacramental plants do not distort reality as many fearfully believe but gloriously unveil it, pulling the mind out of its cosmic slumber and revealing a world that is finally real and full of meaning. Poetic yet precise, Duits’s descriptions of his peyote experiences offer a glimpse in to the beautiful divine reality of which we are all a part, yet over which the structures of society cast a veil. This guide to “sailing the inner sea” reveals that the answers to the meaning of life lie not in material pursuits but in experiencing the richness and unity of the world in front of us.

The largest religion begun, organized, and directed by and for Native Americans, Peyotism includes the use of peyote in its ceremonies. As a sacred plant of divine origin, peyote use was well established in religious rituals in pre-Columbian Mexico. Toward the end of the 19th century Peyotism spread to the Indians of Texas and the Southwest, and it spread rapidly in the United States after the subsidence of the Ghost Dance. It persists today among Native Americans in Northern Mexico, the United States, and Southern Canada. Possibly because of the controversy over peyote use, a lot has been written about the Native American Church. This bibliography provides a useful guide for scholars, students, and Native Americans who want to research Peyotism. The bibliography includes books and book chapters, master's theses, Ph.D. dissertations, magazine and journal articles, conference papers, museum publications, U.S. government publications, audiovisual materials, and World Wide Web sites. In addition, it includes selected articles from newspapers, law reviews, medical and psychiatric journals, and scientific journals that provide information on Peyotism. A valuable research guide, the bibliography will help to provide a greater understanding of the history, ceremonies, and significance of the pan-Indian religion.

A distinguished anthropologist–who is also an initiated shaman–reveals the long-hidden female roots of the world’s oldest form of religion and medicine. Here is a fascinating expedition into this ancient tradition, from its prehistoric beginnings to the work of women shamans across the globe today. Shamanism was not only humankind’s first spiritual and healing practice, it was originally the domain of women. This is the claim of Barbara Tedlock’s provocative and myth-shattering book. Reinterpreting generations of scholarship, Tedlock–herself an expert in dreamwork, divination, and healing–explains how and why the role of women in shamanism was misinterpreted and suppressed, and offers a dazzling array of evidence, from prehistoric African rock art to modern Mongolian ceremonies, for women’s shamanic powers. Tedlock combines firsthand accounts of her own training among the Maya of Guatemala with the rich record of women warriors and hunters, spiritual guides, and prophets from many cultures and times. Probing the practices that distinguish female shamanism from the much better known male traditions, she reveals: • The key role of body wisdom and women’s eroticism in shamanic trance and ecstasy • The female forms of dream witnessing, vision questing, and use of hallucinogenic drugs • Shamanic midwifery and the spiritual powers released in childbirth and monthly female cycles • Shamanic symbolism in weaving and other feminine arts • Gender shifting and male-female partnership in shamanic practice Filled with illuminating stories and illustrations, The Woman in the Shaman’s Body restores women to their essential place in the history of spirituality and celebrates their continuing role in the worldwide resurgence of shamanism today.

Brian Crawford was a twenty-year-old hippie, hitch-hiking around the country from the East Village to Haight-Ashbury and various hippie communes and centers in between, sampling every psychedelic experience he could find. One day in Boulder, Colorado, he met a mysterious stranger with something new - peyote, the magic cactus. With his girlfriend Elissa, the bizarre and paranoid Mike just returned from Vietnam, Sara the seductress, and fellow travelers Sean and Chris, he set off in a red 1947 Cadillac ambulance in an odyssey through the southwest in search of the places where peyote was rumored to grow. They found what they were looking for, and more. Busted by Immigration, he and Mike spent a week in a small town jail and met and educated some of the local kids who had only read about the hippie phenomenon. After his release, he joined a hippie commune in Fort Worth. In the process, he learned as much about himself as the strange world of the psychedelic cactus.