At the start of WWII, the Seattle suburb of Bainbridge Island was 10% Japanese-American. Walt and Milly Woodward, publishers of the island's community newspaper, fought the forced internment of their neighbors, and helped the island community grapple with their exile. This brave, principled couple remain heroes to the Japanese-American community and the story of their fight helps us comprehend how precious our civil liberties are, and how easily they can be lost. --from publisher.

The American Dream is alive and well in this memoir of a Muslim immigrant from India who arrived planning to start a business, working so hard toward his personal goals that he even pumped gas and sold vacuum cleaners door to door. Victor Begg successfully built a thriving, regional chain of furniture stores. Along the way, he discovered that America’s greatest promise lies in building healthy communities with our neighbors. “In one book, I have come to understand much more about Islam, its followers and its teachings,” Rabbi Bruce Benson writes in the book’s Foreword. “I’ve come to realize that the challenges Muslim immigrants have faced are similar to what Jews and many other immigrant groups have experienced as they tried to settle in America. By the end of this book, I hurt with Victor and I laugh with him, because—as Americans—we share so much. We arehim. His journey is our journey. This is our story.” As Victor reached out to others, he used his entrepreneurial skills to co-found a new kind of ethnically diverse mosque as well as influential nonprofits designed to help others. Agreeing to serve as a regional spokesperson for Muslims, he got more than he bargained for—responding to tragedies that included 9/11 and a massacre in a Florida nightclub. “Person by person, friend by friend, good-hearted people change the world,” Victor writes in this memoir. His greatest talents turned out to be his ongoing ability to invite all of us to open our hearts, roll up our sleeves and reach out to help each other. “We need stories of our Muslim neighbors like Victor Begg to break down the walls that separate us and to educate us about those who might seem so strange, at first, but might become heart friends if given the chance,” writes the Rev. Daniel L. Buttry in the book’s Preface. “Along the way, we might discover some true American heroes. Victor is just such a hero: selfless, ordinary, but willing to risk to make our nation and our world a better place.” In this era when media outlets echo with extremist claims demonizing immigrants and Muslims, in particular, readers will discover how much American families share in our diversity of faiths and ethnicities. “A lot of foggy information clouds the American brain concerning Muslims. Victor’s representative story, his steady, 40-year love affair with America, blows much of it away,” writes Michael Wolfe, a filmmaker and author of One Thousand Roads to Mecca. “This book’s importance really is global, considering how often migrants, refugees and Muslims in particular are demonized by extremists around the world,” writes Larbi Mageri, a Muslim journalist based in Algeria who is a co-founder of the International Association of Religion Journalists. “One of the biggest challenges for Muslims who have never visited the U.S. is getting a clear sense of how Muslims live there in these turbulent times. There are so many conflicting claims and stories about life in the U.S. Through reading Victor’s true stories, I was able to experience American life for Muslims—without ever leaving my home. The lasting impression I am left with, after reading Victor’s memoir, is that anyone would be lucky to have a Muslim neighbor like this living next door.” Ultimately, Victor invites readers to pray with him: “God bless America.” As you follow him along this remarkable journey, as you catch his vision of a vibrant America—you are likely to find your own family and your own values mirrored in his story. You’re likely to want to share this book with friends and join in building a better world.

In a small town in the Mississippi Delta, Luke May teaches local history to students too young to remember the turmoil of the civil rights era. Luke himself was just a child in 1962 when James Meredith’s enrollment at Ole Miss provoked a bloody new battle in the old Civil War. But when a long-lost friend suddenly returns to town, bringing with her a reminder of the act of searing violence that ended her childhood, Luke begins to realize that his connection to the past runs deeper than he ever could have imagined. An intricate novel of family secrets, extramarital affairs, and political upheaval, Safe from the Neighbors is a magnificent achievement.

A number of nations, conspicuously Israel and the United States, have been increasingly attracted to the use of strategic barriers to promote national defense. In Do Good Fences Make Good Neighbors?, defense analyst Brent Sterling examines the historical use of strategic defenses such as walls or fortifications to evaluate their effectiveness and consider their implications for modern security. Sterling studies six famous defenses spanning 2,500 years, representing both democratic and authoritarian regimes: the Long Walls of Athens, Hadrian’s Wall in Roman Britain, the Ming Great Wall of China, Louis XIV’s Pré Carré, France’s Maginot Line, and Israel’s Bar Lev Line. Although many of these barriers were effective in the short term, they also affected the states that created them in terms of cost, strategic outlook, military readiness, and relations with neighbors. Sterling assesses how modern barriers against ground and air threats could influence threat perceptions, alter the military balance, and influence the builder’s subsequent policy choices. Advocates and critics of strategic defenses often bolster their arguments by selectively distorting history. Sterling emphasizes the need for an impartial examination of what past experience can teach us. His study yields nuanced lessons about strategic barriers and international security and yields findings that are relevant for security scholars and compelling to general readers.

Celeste Ng and Liane Moriarty’s enthralling dissection of suburbia meets Shirley Jackson’s creeping dread in this “wickedly funny, unnerving puzzle box of a novel” (Dan Chaon, author of Ill Will) about the downward spiral of a Long Island community after a tragedy exposes its residents’ depths of deception. Welcome to Maple Street, a picture-perfect slice of suburban Long Island, its residents bound by their children, their work, and their illusion of safety in a rapidly changing world. But menace skulks among this exclusive enclave. When the Wilde family arrive, they trigger their neighbors’ worst fears. Dad Arlo’s a gruff has-been rock star with track marks. Mom Gertie’s got a thick Brooklyn accent, with high heels and tube tops to match. Their weird kids cuss like sailors. They don’t fit with the way Maple Street sees itself. Maple Street’s Queen Bee, Rhea Schroeder—a lonely professor repressing a dark past—initially welcomed Gertie, but relations plummeted during one summer evening, when the new best friends shared too much, too soon. By the time the story opens, the Wildes are outcasts. As tensions mount, a sinkhole opens in a nearby park, and Rhea’s daughter Shelly falls inside. The search for Shelly brings a shocking accusation against the Wildes. Suddenly, it is one mom’s word against the other’s in a court of public opinion that can end only in blood. Riveting and ruthless, Good Neighbors is “a chilling, compulsively readable novel that looks toward the future in order to help us understand how we live now” (Kevin Wilson, author of Nothing to See Here).

Called "the Elvis of cultural theory" by The New York Times, popular philosopher and leftist rabble-rouser Slavoj Zizek, looks at one of the most desperate situations of our time: the current refugee crisis overwhelming Europe. In this short yet stirring book, Zizek argues that accepting all comers or blocking all entry are both untenable solutions... but there is a third option. Today, hundreds of thousands of people, desperate to escape war, violence and poverty, are crossing the Mediterranean to seek refuge in Europe. Our response, from our protected Western European standpoint, argues Slavoj Zizek, offers two versions of ideological blackmail: either we open our doors as widely as possible; or we try to pull up the drawbridge. Both solutions are bad, states Zizek. They merely prolong the problem, rather than tackling it. The refugee crisis also presents an opportunity, a unique chance for Europe to redefine itself: but, if we are to do so, we have to start raising unpleasant and difficult questions. We must also acknowledge that large migrations are our future: only then can we commit to a carefully prepared process of change, one founded not on a community that see the excluded as a threat, but one that takes as its basis the shared substance of our social being. The only way, in other words, to get to the heart of one of the greatest issues confronting Europe today is to insist on the global solidarity of the exploited and oppressed. Maybe such solidarity is a utopia. But, warns Zizek, if we don't engage in it, then we are really lost. And we will deserve to be lost.