The subject of this publication is the treatise Aduersus Manichaeos, attributed to Evodius of Uzalis. Evodius was a friend and contemporary of Augustine of Hippo. The treatise Aduersus Manichaeos is an important source on the North African Catholic church and its polemics against the Manichaeans. Although the treatise is strongly influenced by the anti-Manichaean writings of Augustine of Hippo, it also offers much original and likely authentic information on the Manichaean movement. Thus far, however, no systematic study had been conducted on this anti-Manichaean treatise attributed to Evodius. As a result, some of its historical circumstances have been shrouded in mystery.

This is the first extensive study of a major Patristic work, showing its importance for the history of Church and theology, Manichaean studies and the use of ancient philosophy. It includes a critical text and translation of central passages.

This volume gives a fair sample of Augustin’s controversial powers. His nine years’ personal experience of the vanity of Manichæism made him thoroughly earnest and sympathetic in his efforts to disentangle other men from its snares, and also equipped him with the knowledge requisite for this task. No doubt the Pelagian controversy was more congenial to his mind. His logical acuteness and knowledge of Scripture availed him more in combating men who fought with the same weapons, than in dealing with a system which threw around its positions the mist of Gnostic speculation, or veiled its doctrine under a grotesque mythology, or based itself on a cosmogony too fantastic for a Western mind to tolerate.[25] But however Augustin may have misconceived the strange forms in which this system was presented, there is no doubt that he comprehended and demolished its fundamental principles;[26] that he did so as a necessary part of his own personal search for the truth; and that in doing so he gained possession, vitally and permanently of ideas and principles which subsequently entered into all he thought and wrote. In finding his way through the mazes of the obscure region into which Mani had led him, he once for all ascertained the true relation subsisting between God and His creatures, formed his opinion regarding the respective provinces of reason and faith, and the connection of the Old and New Testaments, and found the root of all evil in the created will.

Manichaeism and Early Christianity discusses where and how Gnostic Manichaeism interfered not only with other forms of Gnosticism, but above all with a number of writings and representatives of mainstream Christianity during the early centuries of our era.

Mani and Augustine: collected essays on Mani, Manichaeism and Augustine gathers in one volume contributions on Manichaean scholarship made by the internationally renowned scholar Johannes van Oort. The first part of the book focuses on the Babylonian prophet Mani (216-277) who styled himself an ‘apostle of Jesus Christ’, on Jewish elements in Manichaeism and on ‘human semen eucharist’, eschatology and imagery of Christ as ‘God’s Right Hand’. The second part of the book concentrates on the question to what extent the former ‘auditor’ Augustine became acquainted with Mani’s gnostic world religion and his canonical writings, and explores to what extent Manichaeism had a lasting impact on the most influential church father of the West.

Religious Polemics and Encounters in Late Antiquity: Boundaries, Conversions, and Persuasion explores the intricate identity formation and negotiations of early encounters of the Abrahamic religions (Judaism, Christianity, and Islam). It explores the ever-pressing challenges arising from polemical inter-religious encounters by analyzing the dynamics of apologetic debate, the negotiation and formation of boundaries of belonging, and the argumentative thrust for persuasion and conversion, as well as the outcomes of these various encounters, including the articulation of novel ideas. The Late Antique authors studied in the present volume represent a variety of voices from North Africa, passing through Rome, to Palestine. Together, these voices of the past offer invaluable insight to shape the present times, in hope for a better future.

Before converting to Christianity, Augustine was at one time a member of a group called the Manichaeans and this collection of works are his attempt to combat the growing threat that this religion caused to the rise and growth of the Christian church. The Manichaeans were a dualistic society that focused on the goodness of the spirit and the evil of the material. While basing their belief structure of Mesopotamian Gnosticism it is hard to say for certain that they were Gnostic themselves. Augustine shows sound arguments to counter the beliefs he reveals in this collection of writings even going so far as to have a verbal parley back and forth with a leading member of the religious movement Fortunatus. Now in larger print!