"Ibn Qayyim al-Jawziyya on Knowledge: from Key to the Blissful Abode (Miftah Dar al-Sa'ada) is an abridgement of the first volume of Key to the Blissful Abode, a popular title by the renowned theologian and jurist Ibn Qayyim al-Jawziyya. In it, Ibn Qayyim focuses on the importance of knowledge and willpower, as means through which a person may attain Paradise. Willpower is the door and knowledge in particular knowledge which pertains to God and His Attributes, the Qur'an and the example of the Prophet—is the key. Ibn Qayyim discusses the virtues and benefits of knowledge over wealth and worldly matters; the path to knowledge; the importance of pursuing knowledge and applying it in order to achieve guidance from God and protect oneself from doubts; the superiority of the scholar over the worshipper; the necessity of using knowledge and willpower as the bases for all actions if one is to achieve spiritual bliss. Ibn Qayyim then concludes Ibn Qayyim al-Jawziyya on Knowledge: from Key to the Blissful Abode, by discussing the importance of contemplation and reflection in order to attain further knowledge and guidance"--front flap.

The renowned theologian and jurist Ibn Qayyim al-Jawziyya (d.1350) wrote numerous titles, many of which are still popular today. Ibn Qayyim al-Jawziyya on Divine Wisdom and the Problem of Evil is a translation of selections from two of Ibn Qayyim's books: Key to the Blissful Abode and Remedy for Those who Question on Matters Concerning Divine Decree, Predestination, Wisdom and Causality. Ibn al-Qayyim first discusses twenty-six wise purposes behind God creating humanity and settling them on Earth. His perspective is that whatever exists in this world is either purely or preponderantly good, or indirectly leads to a greater good.

In Ibn Qayyim al-Jawziyya and the Divine Attributes Miriam Ovadia offers a thorough study of his voluminous theological work on anthropomorphism, al-Ṣawāʿiq al-Mursala (written ca. 1350), in which he rationalistically systemized the hermeneutics of his renowned mentor Ibn Taymiyya.

"Stay cautious of your ego. No trial has afflicted you except through it. Do not make peace with it, for by God, no one can bring honor to it except one who has humiliated it, and no one can bring greatness to it except one who has made it insignificant and submissive, and no one can make it whole except one who has broken it, and no one can bring rest to it except one who has exhausted it, and no one can bring security to it except one who has frightened it, and no one can bring happiness to it except one who has brought sadness to it."This book provides a wide selection of quotations taken from ten of the best books of Ibn al-Qayyim (full name Ibn Qayyim al-Jawziyyah), famous Medieval jurist and spiritual writer, translated into easy, accessible English for the modern reader.

A unique collection of studies, the present volume sheds new light on central themes of Ibn Taymiyya's (661/1263-728/1328) and Ibn Qayyim al-Jawziyya's (691/1292-751/1350) thought and the relevance of their ideas to diverse Muslim societies. Investigating their positions in Islamic theology, philosophy and law, the contributions discuss a wide range of subjects, e.g. law and order; the divine compulsion of human beings; the eternity of eschatological punishment; the treatment of Sufi terminology; and the proper Islamic attitude towards Christianity. Notably, a section of the book is dedicated to analyzing Ibn Taymiyya's struggle for and against reason as well as his image as a philosopher in contemporary Islamic thought. Several articles present the influential legacy of both thinkers in shaping an Islamic discourse facing the challenges of modernity. This volume will be especially useful for students and scholars of Islamic studies, philosophy, sociology, theology, and history of ideas.

In the Qur'an, Allah has revealed the machinations of the hypocrites, He has unveiled their beliefs, their qualities, and made their goals clear so that the believers can be aware of them. He divided mankind into three groups in the beginning of Surah al-Baqarah: the believer, the disbeliever, and the hypocrite. He mentioned four verses concerning the believers, two verses concerning the disbelievers, and thirteen verses concerning the hypocrites due to their plenitude and the great harm and tribulation they bring to Islam and the Muslims. The harm they cause to Islam is truly severe for they claim to be Muslims, they claim to aid and support Islam, whereas in reality they are its enemies seeking to destroy it from within, covertly spreading their corruption and ignorance such that the unwary thinks that what they are upon is knowledge and right action.