In Ibn Qayyim al-Jawziyya and the Divine Attributes Miriam Ovadia offers a thorough study of his voluminous theological work on anthropomorphism, al-Ṣawāʿiq al-Mursala (written ca. 1350), in which he rationalistically systemized the hermeneutics of his renowned mentor Ibn Taymiyya.

The renowned theologian and jurist Ibn Qayyim al-Jawziyya (d.1350) wrote numerous titles, many of which are still popular today. Ibn Qayyim al-Jawziyya on Divine Wisdom and the Problem of Evil is a translation of selections from two of Ibn Qayyim's books: Key to the Blissful Abode and Remedy for Those who Question on Matters Concerning Divine Decree, Predestination, Wisdom and Causality. Ibn al-Qayyim first discusses twenty-six wise purposes behind God creating humanity and settling them on Earth. His perspective is that whatever exists in this world is either purely or preponderantly good, or indirectly leads to a greater good.

In Ibn Taymiyya on Reason and Revelation, Carl Sharif El-Tobgui offers the first comprehensive study of Ibn Taymiyya’s ten-volume magnum opus, Darʾ taʿāruḍ al-ʿaql wa-l-naql (Refutation of the conflict of reason and revelation). In his colossal riposte to the Muslim philosophers and rationalist theologians, the towering Ḥanbalī polymath rejects the call to prioritize reason over revelation in cases of alleged conflict, interrogating instead the very conception of rationality that classical Muslims had inherited from the Greeks. In its place, he endeavors to articulate a reconstituted “pure reason” that is both truly universal and in full harmony with authentic revelation. Based on a line-by-line reading of the entire Darʾ taʿāruḍ, El-Tobgui’s study carefully elucidates the “philosophy of Ibn Taymiyya” as it emerges from the multifaceted ontological, epistemological, and linguistic reforms that Ibn Taymiyya carries out in this pivotal work.

"Ibn Qayyim al-Jawziyya on Knowledge: from Key to the Blissful Abode (Miftah Dar al-Sa'ada) is an abridgement of the first volume of Key to the Blissful Abode, a popular title by the renowned theologian and jurist Ibn Qayyim al-Jawziyya. In it, Ibn Qayyim focuses on the importance of knowledge and willpower, as means through which a person may attain Paradise. Willpower is the door and knowledge in particular knowledge which pertains to God and His Attributes, the Qur'an and the example of the Prophet—is the key. Ibn Qayyim discusses the virtues and benefits of knowledge over wealth and worldly matters; the path to knowledge; the importance of pursuing knowledge and applying it in order to achieve guidance from God and protect oneself from doubts; the superiority of the scholar over the worshipper; the necessity of using knowledge and willpower as the bases for all actions if one is to achieve spiritual bliss. Ibn Qayyim then concludes Ibn Qayyim al-Jawziyya on Knowledge: from Key to the Blissful Abode, by discussing the importance of contemplation and reflection in order to attain further knowledge and guidance"--front flap.

A unique collection of studies, the present volume sheds new light on central themes of Ibn Taymiyya's (661/1263-728/1328) and Ibn Qayyim al-Jawziyya's (691/1292-751/1350) thought and the relevance of their ideas to diverse Muslim societies. Investigating their positions in Islamic theology, philosophy and law, the contributions discuss a wide range of subjects, e.g. law and order; the divine compulsion of human beings; the eternity of eschatological punishment; the treatment of Sufi terminology; and the proper Islamic attitude towards Christianity. Notably, a section of the book is dedicated to analyzing Ibn Taymiyya's struggle for and against reason as well as his image as a philosopher in contemporary Islamic thought. Several articles present the influential legacy of both thinkers in shaping an Islamic discourse facing the challenges of modernity. This volume will be especially useful for students and scholars of Islamic studies, philosophy, sociology, theology, and history of ideas.

Papers presented at a conference on Ibn Tamiyya and his times, held at Princeton University during 8-10 April 2005.

This is an unabridged, annotated, English-Arabic face-to-face translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) masterpiece, Madārij al-Sālikīn by Ovamir Anjum. This work on Islamic psychology aimed to rejuvenate Sufism’s Qurʾanic foundations.