This book provides a panoramic overview of the history of malaria from Paleolithic times up to the present.

Through the innovative perspective of environment and culture, Urmi Engineer Willoughby examines yellow fever in New Orleans from 1796 to 1905. Linking local epidemics to the city’s place in the Atlantic world, Yellow Fever, Race, and Ecology in Nineteenth-Century New Orleans analyzes how incidences of and responses to the disease grew out of an environment shaped by sugar production, slavery, and urban development. Willoughby argues that transnational processes—including patterns of migration, industrialization, and imperialism—contributed to ecological changes that enabled yellow fever–carrying Aedes aëgypti mosquitoes to thrive and transmit the disease in New Orleans, challenging presumptions that yellow fever was primarily transported to the Americas on slave ships. She then traces the origin and spread of medical and popular beliefs about yellow fever immunity, from the early nineteenth-century contention that natives of New Orleans were protected, to the gradual emphasis on race as a determinant of immunity, reflecting social tensions over the abolition of slavery around the world. As the nineteenth century unfolded, ideas of biological differences between the races calcified, even as public health infrastructure expanded, and race continued to play a central role in the diagnosis and prevention of the disease. State and federal governments began to create boards and organizations responsible for preventing new outbreaks and providing care during epidemics, though medical authorities ignored evidence of black victims of yellow fever. Willoughby argues that American imperialist ambitions also contributed to yellow fever eradication and the growth of the field of tropical medicine: U.S. commercial interests in the tropical zones that grew crops like sugar cane, bananas, and coffee engendered cooperation between medical professionals and American military forces in Latin America, which in turn enabled public health campaigns to research and eliminate yellow fever in New Orleans. A signal contribution to the field of disease ecology, Yellow Fever, Race, and Ecology in Nineteenth-Century New Orleans delineates events that shaped the Crescent City’s epidemiological history, shedding light on the spread and eradication of yellow fever in the Atlantic World.

Are we as a species headed towards extinction? As our economic system renders our planet increasingly inhospitable to human life, powerful individuals fight over limited resources, and racist reaction to migration strains the social fabric of many countries. How can we retain our humanity in the midst of these life-and-death struggles? Humanity’s Last Stand dares to ask these big questions, exploring the interconnections between climate change, global capitalism, xenophobia, and white supremacy. As it unearths how capitalism was born from plantation slavery and the slaughter of Indigenous people, it also invites us to imagine life after capitalism. The book teaches its readers how to cultivate an anthropological imagination, a mindset that remains attentive to local differences even as it identifies global patterns of inequality and racism. Surveying the struggles of disenfranchised peoples around the globe from frontline communities affected by climate change, to #BlackLivesMatter activists, to Indigenous water protectors, to migrant communities facing increasing hostility, anthropologist Mark Schuller argues that we must develop radical empathy in order to move beyond simply identifying as “allies” and start acting as “accomplices.” Bringing together the insights of anthropologists and activists from many cultures, this timely study shows us how to stand together and work toward a more inclusive vision of humanity before it’s too late. More information and instructor resources (https://humanityslaststand.org)

The impact of malaria on humankind has been profound. Focusing on depictions of this iconic 'disease of empire' in nineteenth-century and postcolonial fiction, Jessica Howell shows that authors such as Charles Dickens, Henry James, H. Rider Haggard, Olive Schreiner and Rudyard Kipling did not simply adopt the discourses of malarial containment and cure offered by colonial medicine. Instead, these authors adapted and rewrote some common associations with malarial images such as swamps, ruins, mosquitoes, blood, and fever. They also made use of the unique potential of fiction by incorporating chronic, cyclical illness, bodily transformation and adaptation within the very structures of their novels. Howell's study also examines the postcolonial literature of Amitav Ghosh and Derek Walcott, arguing that these authors use the multivalent and subversive potential of malaria in order to rewrite the legacies of colonial medicine.

When it rains it pours… monster machines. That attack during a funeral and ruin everyone’s day. MI317—the government department devoted to defending Britain from cosmic horrors—is under siege, so Arthur Wallace and his team must travel to Area 51, ably—and oddly—assisted by Agent Gran. But their travels don’t end there, not when there’s an Arctic town populated entirely by spore zombies and the 2.0 version of Clyde has some funny ideas about how to save the world.

This is an inspirational guide that provides truthful and straightforward answers to life's most fundamental question --why are mankind unhappy. After over half a decade as a struggling Christian Dr. Cho has met Jesus Christ in person and came to have a strong desire to share the awakening and understanding on such fundamental questions of life and God with those who are yet struggling and agonizing to find answers. The book is very readable with illustrative pictures and anecdotes both from the Bible and the author's life story. The author hopes the readers find answers in the book both enlightening and encouraging so as to want to take the journey going back home to Eden --to find true peace and happiness, reconciled with the Creator and now having a purpose and mission in life.