How should Christians regard the use of military force? Should they become involved in fighting for their country? Can they not find a better way to settle differences? The author, a biblical scholar, writer, and missionary in Uruguay and Spain, turns to the history of the early church for answers. He notes that the early Christians opposed warfare and military service because of the teachings of Jesus. Jesus taught love for enemies and persecutors. This led the early believers to resist the evils and injustices of their time with nonviolent love and forgiveness. The author then shows how Christians eventually became involved in military life. However, Òbetween [A.D.] 100 and 312 no Christian writers, to our knowledge, approved of Christian participation in warfare. In fact, all those who wrote on the subject disapproved of the practice. You will discover that John Driver writes in clear, concise terms and that he offers food for thought and action.

Participation in warfare is now so fully a part of the majority Christian heritage that it is hard for most Christians to imagine anything else. Catholics and Protestants of all the major denominations hold to the theory which justifies Christian participation in warfare. In holding to this theory, the vast majority of Christians have followed Augustine, a bishop in north Africa at the beginning of the fifth century. They have developed an informal system for determining when it is justified and necessary for Christians to kill other human beings. Following this line of reasoning, Christians have participated in revolutions, wars of national defense, wars of conquest and genocide, wars of religious intolerance, and wars caused by mistakes and misunderstandings. At the same time, however, small numbers of Christians have refused to kill other human beings. They have based this on the demands of the gospel of Jesus Christ, who laid down his own life instead of punishing the enemies of his people. These Christians continue to believe that prayer and selfless obedience to God's way of peace and love have a greater influence on the final outcome of events than do bullets and bombs. "Some trust in chariots and some in horses, but we trust in the name of the Lord our God." (Psalm 20:7, NIV)

One of the most important thinkers on just war and pacifism describes, analyzes, and evaluates various patterns of thought and practice in Western Christian history.

With issues of war and peace at the forefront of current events, an informed Christian response is needed. This timely volume answers 104 questions from a just-war perspective, offering thoughtful yet succinct answers. Ranging from the theoretical to the practical, the volume looks at how the just-war perspective relates to the philosopher, historian, statesman, theologian, combatant, and individual—with particular emphases on its historical development and application to contemporary geopolitical challenges. Forgoing ideological extremes, Charles and Demy give much attention to the biblical teaching on the subject as they provide moral guidance. A valuable resource for considering the ethical issues relating to war, Christians will find this book's user-friendly format a helpful starting point for discussion.

Robert G. Clouse presents four different viewpoints on the Christian's involvement in war: Herman A. Hoyt on biblical nonresistance, Myron S. Augsburger on Christian pacifism, Arthur F. Holmes on just war and Harold O. J. Brown on preventive war.

In a world of war, terrorism, and other geopolitical threats to global stability, how should committed Christians honor Jesus Christ and his Word? How should Christians think and act when it comes to church-state relations, the preservation of order, the practice of just peacemaking, and the use of coercive force? In this volume in IVP Academic's Spectrum series, four contributors—experts in Christian ethics, political philosophy, and international affairs—offer the best of current Christian thinking on issues of war and peace. They present four distinct views: Eric Patterson, just war view Myles Werntz, nonviolence view A. J. Nolte, Christian realist view Meic Pearse, church historical view Each contributor makes a case for his own view and responds to the others, highlighting complexities and real-world implications of the various perspectives. Edited and with an introduction and conclusion by the philosopher Paul Copan, this book provides a helpful orientation to the key positions today. Spectrum Multiview Books offer a range of viewpoints on contested topics within Christianity, giving contributors the opportunity to present their position and also respond to others in this dynamic publishing format.