This collection investigates how the late-medieval household acted as a sorter, user and disseminator of different kinds of ready information, from the traditional and authoritative to the innovative and newly made. Building on work on the noble and bourgeois medieval household, it considers bourgeois, gentry and collegiate households on both sides of the English Channel. The book argues that there is a dynamic and reciprocal relationship between domestic experience and its forms of cultural expression. Contributors address a range of cultural productions, including conduct texts, romances and comic writing, estates-management literature, medical writing, household music and drama and manuscript anthologies. Their studies provide a fresh illustration of the late-medieval household's imaginative scope, its extensive internal and external connections and its fundamental centrality to late-medieval cultural production.

This book examines how the late-medieval household acted as a sorter, user and disseminator of information. Considering the reciprocal relationship between the domestic experience and its cultural expression, contributors provide a fresh illustration of the imaginative scope of the late-medieval home and its centrality to cultural production.

In the later medieval centuries, a whole range of important social, political and artistic activities took place against the backdrop of the great English households. In this vividly illuminating book, C. M. Woolgar explores the details of life in these great houses. Based on an extensive investigation of household accounts and related primary documents, he examines the daily routines, the weekly and annual patterns, and the life-cycle observances of birth, childhood, marriage, death and burial. He also delineates the major changes that transformed the economy and geography of both lay and clerical households between 1200 and 1500.

First full-length interdisciplinary study of the effect of these everyday surroundings on literature, culture and the collective consciousness of the late middle ages.

Translating Truth is a novel and compelling account of how illuminated vernacular manuscripts transformed conceptions of Christian excellence in the later Middle Ages. Following the Fourth Lateran Council (1215), which legislated a broad pastoral outreach to the laity, new forms of religious instruction played a decisive role in the lives of Christians throughout Europe. For royal and aristocratic laypeople, luxury manuscripts of spiritual instruction made sacred truths and religious knowledge accessible--and authorizing--as never before. In this beautifully illustrated book, Aden Kumler examines how manuscript paintings collaborated and, at times, competed with texts as they translated the rudiments of Christian belief as well as complex theological teachings to new audiences on both sides of the English Channel. In the illuminations in these books, Kumler argues, elite laypeople were offered an ambitious vision of spiritual excellence and a greater role in the pursuit of their salvation.

Heresy was the most feared crime in the medieval moral universe. By examining the drafting, publicizing, and implementing of new laws against heresy in the 14th and 15th centuries, this text presents a general study of inquisition in medieval England.

Essays in this collection examine the lifestyles and attitudes of the gentry in late-medieval England. Through surveys of the gentry's military background, administrative and political roles, social behavior, and education, the reader is provided with an overview of how the group's culture evolved and how it was disseminated.