Domestic violence is the largest cause of morbidity worldwide in women aged 19-44, greater than war, cancer or motor vehicle accidents. According to the British Crime Survey, 1 in 4 women and 1 in 6 men in the UK will experience domestic violence at some point in their lives. The vast majority of serious and recurring violence is perpetuated by men towards women. Domestic violence accounts for 16 per cent of all violent incidents reported to or recorded by the police. Around 2 women a week are killed by their partner or former partner. Domestic violence is estimated to have cost the UK £25.3 billion in 2005-06. Home Office figures suggest there are around 12 "honour" killings each year, but the total is likely to be far higher. The Government's Forced Marriage Unit deals with 5,000 enquiries and 300 cases of forced marriage each year. 30 per cent of these concern under-18s, and 15 per cent are men. The Committee concludes the Government approach to all forms of domestic violence is disproportionately focused on criminal justice responses at the expense of effective prevention and early intervention. There are also serious concerns about the amount of refuge space for those fleeing violence, and the provision of domestic violence services is a "postcode lottery". Availability of Probation Service perpetrator programmes is so poor some courts cannot use them as sentencing options. The Department for Children, Schools and Families should introduce an explicit statutory requirement for schools to educate children about domestic and "honour"-based violence and forced marriage. Front-line professionals - teacher, health professionals, visa entry clearance officers, police, judges and magistrates - who come into contact with victims should receive accredited training to enable them to identify abuse and refer the victim to appropriate support.

This book explores the contemporary phenomenon of forced marriage and 'honour' killings in Britain. Set against a background of increasing 'honour'-based violence within the country's South Asian and Muslim Diasporas, the book traces the development of the 'honour' question over the past two decades. It accordingly witnesses unprecedented changes in public awareness and government policy including ground-breaking 'honour'-specific legislation and the criminalisation of forced marriage. All of which makes Britain an important context for the study of this now indigenous and self-perpetuating social problem. In considering the scale of the challenge and its underlying causes, attention is paid to the intersections of gendered power structures that disadvantage female members of 'honour' cultures as well as feminist theories that seek to explain them. The book features five key case-studies of 'honour' killings and draws from a wide range of narratives including those of 'honour' violence survivors, grassroots service providers and legislators. Such myriad of perspectives reveals the complexity of the 'honour' issue and the deep ideological divisions that characterise it. With the UK's multiculturalist discourse unable to reconcile protecting patriarchal minority cultures with safeguarding gender equality and human rights, the book raises fundamental questions about the country's future direction. Following a long trend of state-sponsored integrationist policies, the government's response to the 'honour' question points decisively in the direction of a post-multicultural British nation.

Honor-based violence (HBV) is a crime committed to protect or defend the honor of a family and/or a community. It is usually triggered by the victim‘s behavior, which the family and/or community regards as causing offense or dishonor. HBV has existed for thousands of years but has only very recently become a focus of law enforcement, policy makers,

In the last 20 years, the related phenomena of honour-based violence and forced marriages have received increasing attention at the international and European level. Punitive responses towards this type of violence have been adopted, including ad hoc criminalisation and legislation containing direct references to the concepts of honour, culture, and tradition. However, criminal law-based responses present several shortcomings and have often disregarded the specific needs that victims of such crimes might encounter. This book examines the possibility of using alternative programmes to address cases of honour-based violence and forced marriages. After reviewing previous existing literature, it presents new empirical data. Introducing a case study from the United Kingdom, the book recalls the debate on Sharia Councils and the Muslim Arbitration Tribunal, but examines instead other community-based secular programmes. By comparison, a study from Norway on the work of the National Mediation Agency and the so-called Cross-Cultural Transformative Mediation model is investigated as part of a larger multi-agency approach. Ultimately, in an attempt to reconcile pluralism and the rule of law, the book proposes effective ways to tackle honour crimes based on cooperation and individualisation of the proceedings, and capable of improving women’s access to justice and reducing secondary victimisation. The book will be essential reading for researchers and academics in Law, Criminology, Sociology, and Anthropology and for policy-makers and practitioners working with honour-based violence cases.

In recent years, honour crimes have received an increasing amount of interest from the media, the police and politicians. This has been fuelled by the extensive coverage of the murder of several young Kurdish and Pakistani women by their families. This growing public concern has been largely welcomed by women's groups and has prompted the government to take steps to tackle these crimes. However the media's focus on honour killings and, to a lesser extent, forced marriages and Female Genital Mutilation (FGM) has obscured the true scale of honour-based crime. Honour killings represent only the tip of the iceberg in terms of violence and abuse perpetrated against women in the name of honour.

This book explores the largely neglected relationship between men, masculinities and honour-based abuse (HBA). There is a common misconception that HBA - whether physical violence, emotional abuse or so-called 'honour' killings - occurs only against women. This book addresses the gap in the current literature concerning the relationship between men, masculinities and HBA. With contributions from an international and interdisciplinary range of both academics and professionals, the book examines HBA and forced marriages specifically from male-victim perspectives, both in the UK and internationally. Providing a clear understanding of the main theoretical and sociological explanations of HBA against male victims, the book demonstrates that, although men are indeed the main perpetrators of HBA, state agencies must address the fact that many men are also victims. This book is essential reading for students, academics, and practitioners alike.