No one ever argued more forcefully or with such acerbic wit against the foolish aspects of religion as H. L. Mencken (1880-1956). As a journalist, he gained national prominence through his newspaper columns describing the now-famous 1925 Scopes trial, which pitted Fundamentalists against a public school teacher who dared to teach evolution. But both before and after the Scopes trial, Mencken spent much of his career as a columnist and book reviewer lampooning the ignorant piety of gullible Americans.S. T. Joshi has brought together and organized many of Mencken''s writings on religion in this provocative and entertaining collection. The articles here presented demonstrate that Mencken canvassed the entire range of religious phenomena of his time, from evangelists Billy Sunday and Aime Semple McPherson, to Christian Scientists, and theosophists and spiritualists. On a more serious note are his discussions of the philosophy of Friedrich Nietzsche and the scientific worldview as a rival to religious belief. Also included are poignant autobiographical accounts of Mencken''s own upbringing and his core beliefs on religion, ethics, and politics.If anything was sacred to Mencken, it was the right to speak one''s mind freely, and many of his attacks are directed against those true believers who he felt tried to foist their beliefs on others to stifle independent thinking. For everyone who values freethought and sharp intelligence, this collection of articles by America''s premier iconoclast is a must.

Recounts a famously outspoken agnostic's surprising relationship with Christianity H. L. Mencken (1880-1956) was a reporter, literary critic, editor, author--and a famous American agnostic. From his role in the Scopes Trial to his advocacy of science and reason in public life, Mencken is generally regarded as one of the fiercest critics of Christianity in his day. In this biography D. G. Hart presents a provocative, iconoclastic perspective on Mencken's life. Even as Mencken vividly debunked American religious ideals, says Hart, it was Christianity that largely framed his ideas, career, and fame. Mencken's relationship to the Christian faith was at once antagonistic and symbiotic. Using plenty of Mencken's own words, Damning Words superbly portrays an influential figure in twentieth-century America and, at the same time, casts telling new light on his era.

"I am quite convinced that all religions, at bottom, are pretty much alike. On the surface they may seem to differ greatly, but what appears on the surface is not always religion. Go beneath it, and one finds invariably the same sense of helplessness before the cosmic mysteries, and the same pathetic attempt to resolve it by appealing to higher powers."--from Treatise on the Gods H. L. Mencken is perhaps best known for his scathing political satire. But politicians, as far as Mencken was concerned, had no monopoly on self-righteous chest-thumping, deceit, and thievery. He also found religion to be an adversary worthy of his attention and, in Treatise on the Gods, he offers some of his best shots, a choreographed cannonade. Mencken examines religion everywhere, from India to Peru, from the myths of Egypt to the traditional beliefs of America's Bible Belt. He compares Incas and Greeks, examines doctrines, dogmas, sacred texts, heresies, and ceremonies. He ranges far and wide, but returns at last to the subject that most provokes him: Christianity. He reviews the history of the Church and its founders. "It is Tertullian who is credited with the motto, Credo, quia absurdum est: I believe because it is incredible. Needless to say, he began life as a lawyer." Mencken is no less interested in the dissidents: "The Reformers were men of courage, but not many of them were intelligent." Against the old-time religion of fellow countrymen, Mencken posed as a figure of old-time skepticism, and he reaped the whirlwind. Controversial even before it was published in 1930, Treatise on the Gods remains what its author wished it to be: the plain, clear challenge of honest doubt.

"The native American Voltaire, the enemy of all puritans, the heretic in the Sunday school, the one-man demolition crew of the genteel tradition." —Alistair Cooke Fiercely intelligent, scathingly honest, and hysterically funny, H.L. Mencken’s coverage of the Scopes Monkey Trial so galvanized the nation that it eventually inspired a Broadway play and the classic Hollywood movie Inherit the Wind. Mencken’ s no-nonsense sensibility is still exciting: his perceptive rendering of the courtroom drama; his piercing portrayals of key figures Scopes, Clarence Darrow, and William Jennings Bryan; his ferocious take on the fundamentalist culture surrounding it all—including a raucous midnight trip into the woods to witness a secret “holy roller” service. Shockingly, these reports have never been gathered together into a book of their own—until now. A Religious Orgy In Tennessee includes all of Mencken’s reports for The Baltimore Sun, The Nation, and The American Mercury. It even includes his coverage of Bryan’s death just days after the trial—an obituary so withering Mencken was forced by his editors to rewrite it, angering him and leading him to rewrite it yet again in a third version even less forgiving than the first. All three versions are included, as is a complete transcript of the trial’s most legendary exchange: Darrow’s blistering cross-examination of Bryan. With the rise of “intelligent design,” H.L. Mencken’ s work has never seemed more unnervingly timely—or timeless.

Famous as a political, social and cultural gadfly, journalist and essayist H.L. Mencken was unafraid to speak his mind on controversial topics and to express his views in a deliberately provocative manner. This is a collection of work previously only published in newspapers and magazines.

"In this thoughtful book, Ken Woodward offers us a memorable portrait of the past seven decades of American life and culture. From Reinhold Niebuhr to Billy Graham, from Abraham Heschel to the Dali Lama, from George W. Bush to Hillary Clinton, Woodward captures the personalities and charts the philosophical trends that have shaped the way we live now." –Jon Meacham, author of Destiny and Power Impeccably researched, thought-challenging and leavened by wit, Getting Religion, the highly-anticipated new book from Kenneth L. Woodward, is ideal perfect for readers looking to understand how religion came to be a contentious element in 21st century public life. Here the award-winning author blends memoir (especially of the postwar era) with copious reporting and shrewd historical analysis to tell the story of how American religion, culture and politics influenced each other in the second half of the 20th century. There are few people writing today who could tell this important story with such authority and insight. A scholar as well as one of the nation’s most respected journalists, Woodward served as Newsweek’s religion editor for nearly forty years, reporting from five continents and contributing over 700 articles, including nearly 100 cover stories, on a wide range of social issues, ideas and movements. Beginning with a bold reassessment of the Fifties, Woodward’s narrative weaves through Civil Rights era and the movements that followed in its wake: the anti-Vietnam movement; Liberation theology in Latin America; the rise of Evangelicalism and decline of mainline Protestantism; women’s liberation and Bible; the turn to Asian spirituality; the transformation of the family and emergence of religious cults; and the embrace of righteous politics by both the Republican and Democratic Parties. Along the way, Woodward provides riveting portraits of many of the era’s major figures: preachers like Billy Graham and Jerry Falwell; politicians Mario Cuomo and Hillary Clinton; movement leaders Daniel Berrigan, Abraham Joshua Heschel, and Richard John Neuhaus; influential thinkers ranging from Erik Erikson to Elizabeth Kubler-Ross; feminist theologians Rosemary Reuther and Elizabeth Schussler-Fiorenza; and est impresario Werner Erhardt; plus the author’s long time friend, the Dalai Lama. For readers interested in how religion, economics, family life and politics influence each other, Woodward introduces fresh a fresh vocabulary of terms such as “embedded religion,” “movement religion” and “entrepreneurial religion” to illuminate the interweaving of the secular and sacred in American public life. This is one of those rare books that changes the way Americans think about belief, behavior and belonging.