Our knowledge of ancient Greek religion has been transformed in the last century by an increased understanding of the cultures of the Ancient Near East. Using preserved cuneiform texts, this book explores cases of contact or influence between Ancient Greece and the Hittites to further our understanding of the complex history of religious practices.

Our knowledge of ancient Greece has been transformed in the last century by an increased understanding of the cultures of the Ancient Near East. This is particularly true of ancient religion. This book looks at the relationship between the religious systems of Ancient Greece and the Hittites, who controlled Turkey in the Late Bronze Age (1400-1200 BC). The cuneiform texts preserved in the Hittite archives provide a particularly rich source for religious practice, detailing festivals, purification rituals, oracle-consultations, prayers, and myths of the Hittite state, as well as documenting the religious practice of neighbouring Anatolian states in which the Hittites took an interest. Hittite religion is thus more comprehensively documented than any other ancient religious tradition in the Near East, even Egypt. The Hittites are also known to have been in contact with Mycenaean Greece, known to them as Ahhiyawa. The book first sets out the evidence and provides a methodological paradigm for using comparative data. It then explores cases where there may have been contact or influence, such as in the case of scapegoat rituals or the Kumarbi-Cycle. Finally, it considers key aspects of religious practices shared by both systems, such as the pantheon, rituals of war, festivals, and animal sacrifice. The aim of such a comparison is to discover clues that may further our understanding of the deep history of religious practices and, when used in conjunction with historical data, illuminate the differences between cultures and reveal what is distinctive about each of them.

This volume offers, for the first time in a single source, English translations of all twenty-six fifteenth–thirteenth centuries B.C.E. Ahhiyawa texts, a commentary and brief exposition on each text’s historical implications, an introductory essay, and a longer essay on Mycenaean-Hittite interconnections.

The papers in this collection are the product of the conference "Hittites, Greeks and Their Neighbors in Ancient Anatolia: An International Conference on Cross-Cultural Interaction," hosted by Emory University in Atlanta, Georgia. They cover an impressive range of issues relating to the complex cultural interactions that took place on Anatolian soil over the course of two millennia, in the process highlighting the difficulties inherent in studying societies that are multi-cultural in their make-up and outlook, as well as the role that cultural identity played in shaping those interactions. Topics include possible sources of tension along the Mycenaean-Anatolian interface; the transmission of mythological and religious elements between cultures; the change across time and space in literary motifs as they are adapted to new milieus and new audiences; the ways in which linguistic data can refine our understanding of the interrelations between the various peoples who lived in Anatolia; and the role that the Anatolian kingdoms of the first millennium played as cultural filters and conduits through which North Syrian or Near Eastern ideas or materials were transmitted to the Greeks.

Parallels between Hittite civilisation and the Old Testament belong largely to the field of religion. In the first of his three Schweich lectures (delivered in 1976) Professor Gurney traces the historical development of the Hittite pantheon, while in his second and third lectures he selects some aspects of Hittite religion which can be compared with ancient Hebrew and Canaanite institutions. The second lecture describes the cult, both local and official, and the purpose of the open-air temple at Yazilikaya. The third is devoted to Hittite rituals of elimination and substitution and the mortuary ritual for the King. Parallels are drawn with the biblical masseba as a cult object and with the scapegoat ritual of Leviticus.

In the last decades there has been an increasing interest in the relationship between Greek religion & culture and the Ancient Near East. This challenging book contributes greatly to this interest by studying the Near Eastern background of important Greek myths, such as those of the creation of the world and the first woman, the Flood, the Golden Fleece, the Titans and travelling seers, but also of the births of Attis and Asclepius as well as the origins of the terms ‘paradise’ and ‘magic’. It also shows that, in turn, Greek literature influenced Jewish stories of divine epiphanies and that the Greek scapegoat myths and rituals contributed to the central Christian notion of atonement.

This book takes a bold new approach to the prehistory of Homeric epic, arguing for a fresh understanding of how Near Eastern influence worked.