This comprehensive and detailed survey of the first six centuries of Indian Buddhism sums up the results of a lifetime of research and reflection by one of Japan's most renowned scholars of Buddhism.

The History of Indian Buddhism is undoubtedly Msgr. E. Lamotte's most brilliant contribution to the field of Buddhist exegesis. The work contains a vivid, vigorous and fully-detailed description of early Buddhism and its teachings, the material organization of the Community, the formation and further developments of the writings, the conciliar traditions, the evolution of Buddhist sculpture and architecture, the origins of the sects, the Buddhist dialects and the constitution of the legends, and sets them in the historical background in which buddhist doctrines originated and expanded in India and in the neighbouring countries. Using the material evidence provided by Indian epigraphy and archaeological remains on the one hand, and taking into account the data supplied by Western (Latin and Greek) and Far Eastern (Tibetan and Chinese) sources on the other, Msgr. E. Lamotte has succeeded in producing a lucid and basic book that is unanimously considered as a classic of contemporary Buddhist studies. After thirty years, the work has retained all its value, but, in order to meet the requirements of recent Buddhist scholarship, the History of Indian Buddhism has been supplemented with an additional bibliography, an index of technical terms and revised geographical maps.

With reference to Magdha King Asoka, fl. 259 B.C.

The most influential work on Buddhism to be published in the nineteenth century, Introduction à l’histoire du Buddhisme indien, by the great French scholar of Sanskrit Eugène Burnouf, set the course for the academic study of Buddhism—and Indian Buddhism in particular—for the next hundred years. First published in 1844, the masterwork was read by some of the most important thinkers of the time, including Schopenhauer and Nietzsche in Germany and Emerson and Thoreau in America. Katia Buffetrille and Donald S. Lopez Jr.’s expert English translation, Introduction to the History of Indian Buddhism, provides a clear view of how the religion was understood in the early decades of the nineteenth century. Burnouf was an impeccable scholar, and his vision, especially of the Buddha, continues to profoundly shape our modern understanding of Buddhism. In reintroducing Burnouf to a new generation of Buddhologists, Buffetrille and Lopez have revived a seminal text in the history of Orientalism.

""Examines Indian Buddhism from its origins in c. 500 BCE, through its ascendance in the first millennium CE and subsequent decline in mainland South Asia by c. 1400 CE"--Provided by publisher"--

Organised in broadly chronological terms, this book presents the philosophical arguments of the great Indian Buddhist philosophers of the fifth century BCE to the eighth century CE. Each chapter examines their core ethical, metaphysical and epistemological views as well as the distinctive area of Buddhist ethics that we call today moral psychology. Throughout, this book follows three key themes that both tie the tradition together and are the focus for most critical dialogue: the idea of anatman or no-self, the appearance/reality distinction and the moral aim, or ideal. Indian Buddhist philosophy is shown to be a remarkably rich tradition that deserves much wider engagement from European philosophy. Carpenter shows that while we should recognise the differences and distances between Indian and European philosophy, its driving questions and key conceptions, we must resist the temptation to find in Indian Buddhist philosophy, some Other, something foreign, self-contained and quite detached from anything familiar. Indian Buddhism is shown to be a way of looking at the world that shares many of the features of European philosophy and considers themes central to philosophy understood in the European tradition.

"This volume contains the first full English translation of a thirteenth-century history of Buddhism in India and Tibet. That means most of all a complete life of the Buddha with the history of his renunciate order and of early Buddhist authors in India. Midway through, the action moves to Tibet where there is an emphasis on the Tibetan ruling dynasty, the translators of Buddhist texts, and the lineages that transmitted doctrinal understanding, meditative insights, and practical realization. It concludes with a pessimistic account of the demise of the monastic order followed by optimism with the advent of the future Buddha Maitreya. The composer of this remarkably ecumenical Buddhist history remains anonymous but was likely a follower of rare lineages of Dzogchen and Zhijé teachings. He put together some of the most important early sources on the Tibetan imperial period that had been preserved in his times and supplies the best witnesses we have for many of them in our own times"--