Anthropologist Neil L. Whitehead presents a collection of recent fieldwork and the latest theoretical perspectives that illuminate how a range of Native communities in the Amazon River basin, and those they encounter, use the past to make sense of their world and themselves. In recent decades, scholars have become increasingly aware of the role the past plays in the construction of culture and identity. Not only can the past be represented and codified overtly in various ways and media as a history, it also operates more fundamentally and pervasively in cultures as a mode of consciousness or way of thinking about the world, a historicity. ø In addition to examining the particular foundations and significance of history and historicity in such communities as the Guaj¾, Wapishana, Dekuana, and Patamuna, the contributors to this volume consider more broadly how different natural and cultural features can help shape historical consciousness: landscape and territory; rituals such as feasting; genealogy and kinship; and even the practice of archaeology. Also of interest are activist uses of historicity to promote and legitimize the cultural integrity and political agendas of Native communities, especially in contact situations past and present where multiple and often competing forms of history and historicity play important political roles in articulating relations between colonizers and the colonized. ø As this volume makes clear, understanding the powerful cultural role of the past helps scholars better appreciate the inherent dynamic quality of all cultures and recognize a rich resource of agency that can be used both to comprehend and to transform the present

Anthropologist Neil L. Whitehead presents a collection of recent fieldwork and the latest theoretical perspectives that illuminate how a range of Native communities in the Amazon River basin, and those they encounter, use the past to make sense of their world and themselves. In recent decades, scholars have become increasingly aware of the role the past plays in the construction of culture and identity. Not only can the past be represented and codified overtly in various ways and media as a history, it also operates more fundamentally and pervasively in cultures as a mode of consciousness or way of thinking about the world, a historicity. ø In addition to examining the particular foundations and significance of history and historicity in such communities as the Guaj¾, Wapishana, Dekuana, and Patamuna, the contributors to this volume consider more broadly how different natural and cultural features can help shape historical consciousness: landscape and territory; rituals such as feasting; genealogy and kinship; and even the practice of archaeology. Also of interest are activist uses of historicity to promote and legitimize the cultural integrity and political agendas of Native communities, especially in contact situations past and present where multiple and often competing forms of history and historicity play important political roles in articulating relations between colonizers and the colonized. ø As this volume makes clear, understanding the powerful cultural role of the past helps scholars better appreciate the inherent dynamic quality of all cultures and recognize a rich resource of agency that can be used both to comprehend and to transform the present

In the eight pieces that make up Land Without History, first published in Portuguese in 1909, Euclides da Cunha offers a rare look into twentieth century Amazonia, and the consolidation of South American nation states.Mixing scientific jargon and poetic language, the essays in Land Without History provide breathtaking descriptions of the Amazonian rivers and the ever-changing nature that surrounds them.Brilliantly translated by Ronald Sousa, Land Without History offers a view of the ever changing ecology of the Amazon, and a compelling testimony to the Brazilian colonial enterprise, and its imperialist tendencies with regard to neighboring nation-states.

The Amazon is not what it seems. As Hugh Raffles shows us in this captivating and innovative book, the world's last great wilderness has been transformed again and again by human activity. In Amazonia brings to life an Amazon whose allure and reality lie as much, or more, in what people have made of it as in what nature has wrought. It casts new light on centuries of encounter while describing the dramatic remaking of a sweeping landscape by residents of one small community in the Brazilian Amazon. Combining richly textured ethnographic research and lively historical analysis, Raffles weaves a fascinating story that changes our understanding of this region and challenges us to rethink what we mean by "nature." Raffles draws from a wide range of material to demonstrate--in contrast to the tendency to downplay human agency in the Amazon--that the region is an outcome of the intimately intertwined histories of humans and nonhumans. He moves between a detailed narrative that analyzes the production of scientific knowledge about Amazonia over the centuries and an absorbing account of the extraordinary transformations to the fluvial landscape carried out over the past forty years by the inhabitants of Igarapé Guariba, four hours downstream from the nearest city. Engagingly written, theoretically inventive, and vividly illustrated, the book introduces a diverse range of characters--from sixteenth-century explorers and their native rivals to nineteenth-century naturalists and contemporary ecologists, logging company executives, and river-traders. A natural history of a different kind, In Amazonia shows how humans, animals, rivers, and forests all participate in the making of a region that remains today at the center of debates in environmental politics.

Uniting the ethnographic data collected by the fieldwork methods invented by Malinowski with Levi-Strauss's analyses of the relations between myth and time, this book analyzes a century of social transformation of the indigenous Piro people of Peruvian Amazonia. It is an important contribution to anthropological debates on the nature of history and social change, as well as on neglected areas such as myth, visual art, and the methodological issues involved in fieldwork and archival data.

These essays by internationally renowned anthropologists advance the that native Amazonian societies are highly dynamic.

'Golden-shielded, silver-sworded, man-loving, male-child slaughtering Amazons,' is how the fifth-century Greek historian Hellanicus described the Amazons, and they have fascinated humanity ever since. Did they really exist? For centuries, scholars consigned them to the world of myth, but Lyn Webster Wilde journeyed into the homeland of the Amazons and uncovered astonishing evidence of their historic reality. North of the Black Sea she found archaeological excavations of graves of Iron Age women buried with arrows, swords and armour. In the hidden world of the Hittites, near the Amazons' ancient capital of Thermiscyra in Anatolia, she unearthed traces of powerful priestesses, women-only religious cults, and an armed, bisexual goddess - all possible sources for the ferocious women. Combining scholarly penetration with a sense of adventure, Webster Wilde has produced a coherent and absorbing book that challenges preconceived notions, still disturbingly widespread, of what men and women can do.