The Bagavad Gita is a conversation between Lord Krishna and the Pandava prince Arjuna taking place on the battlefield before the start of the Kurukshetra War. Responding to Arjuna's confusion and moral dilemma about fighting his own cousins, Lord Krishna explains to Arjuna his duties as a warrior and prince, and elaborates on different Yogic and Vedantic philosophies, with examples and analogies. This has led to the Gita often being described as a concise guide to Hindu theology and also as a practical, self-contained guide to life. During the discourse, Lord Krishna reveals His identity as the Supreme Being Himself (Svayam Bhagavan), blessing Arjuna with an awe-inspiring vision of His divine universal form. Two words that are of paramount importance in grasping the Upanishads are Brahman and Atman. The Brahman is the universal spirit and the Atman is the individual Self. Differing opinions exist amongst scholars regarding the etymology of these words. Brahman comes from the root brh which means "The Biggest The Greatest The ALL." Brahman is "the infinite Spirit Source and fabric and core and destiny of all existence, both manifested and unmanifested and the formless infinite substratum and from whom the universe has grown." Brahman is the ultimate, both transcendent and immanent, the absolute infinite existence, the sum total of all that ever is, was, or shall be. The word Atman means the immortal perfect Spirit of any living creature, being, including trees etc. The idea put forth by the Upanishadic seers that Atman and Brahman are One and the same is one of the greatest contributions made to the thought of the world. The Rigveda is an ancient Indian sacred collection of Vedic Sanskrit hymns. It is counted among the four canonical sacred texts of Hinduism known as the Vedas. Some of its verses are still recited as Hindu prayers, at religious functions and other occasions, putting these among the world's oldest religious texts in continued use. The Rigveda contains several mythological and poetical accounts of the origin of the world, hymns praising the gods, and ancient prayers for life, prosperity, etc.

Comprises such sacred books of India as the hymns of the Rig-Veda, the world's first recorded poems, the stirring pantheistic speculations of the Upanishads and the Bhagavad-Gita, a cosmic drama of God's self-revelation in human history, on the field of human battle.

The Vedas are the eternal source of knowledge from which all the other Hindu Scriptures originated. When we say eternal books of knowledge, it carries a sense of oneness with the Supreme Lord. Scriptures are the holy books of a religion that are pious and revered. All the religions in the world have one scripture eachwhereas Hinduism has many Scriptures. Hindu scriptures are divided into Shruti and Smriti. the Shruti is the primary authority and the Smriti is the secondary. the Shruti literally means what is heard. the great rishis of yore heard the eternal truth which was later compiled by the great rishi Veda Vyasa in the four Vedas - Rig Veda, Sama Veda, Yajur Veda and Atharva Veda. Smritis on the other hand include Itihasas or epics, Puranas or chronicles, Agamas or the manuals of worship and Darshanas or the schools of philosophy. All these are the supreme books of human knowledge and form the foundation of Hindu religion.

In Hindu Dharma: Introduction to Scriptures and Theology briefly the essentials of the scriptures of the Hindu Dharma such as the Vedas, the Upanishads, the Smriti Shstras like the Purnas, the Tantras, the epics (Rmyana and Mahbhrata) and the Bhagavad Git have been described and discussed. Also, the concepts of Brahman and tman, the goal of Hindu life (Purushrthas) and other doctrines like 'Varnshrama', 'Samskras' of the Dharma have been briefly discussed. Further what 'Puj'(worship) is and how it is performed is described. Finally, a few well-known prayer (Mantras hymns) are provided. The objective has been to describe the difficult ideas of the Hindu Dharma in a simple way so readers will get a broad idea about the contents of the various scriptures and the theology and philosophy of the Hindu Dharma.

Designed to help readers deepen their understanding of Hinduism, and reflecting themes central to the study of religion and culture, Jessica Frazier explores classical Hindu theories of self, the body, the cosmos, and human action. Case studies from Hindu texts provide readers with direct access to primary sources in translation, ranging from ancient cosmology to philosophical teachings and modern ritual practices. Hinduism is often depicted as being so diverse that it is the most difficult of all of the world religions to understand or explain. Hindu Worldviews explains core ideas about the human mind and body, showing how they fit into concepts of the Self, and practices of embodiment in Hinduism. It draws on western theoretical concepts as a point of entry, connecting contemporary Hindu culture directly with both western and classical Hindu theories. Through the theme of the Self in classical Hindu sources, the chapters provide an interpretative framework for understanding classical approaches to ethics, liberation, and views of the body and the mind. These provide a key to the rationale behind many forms of modern practice such as divinisation rituals, worship of deities, and theological reflection. Reflecting central themes in courses on Hinduism and Indian Philosophy, Hindu Worldviews provides an accessible new perspective on both Hinduism and modern theory in the study of religion.

"Hailed as one of modern India's cultural heroes, Swami Vivekananda (1863-1902) has been credited not only with interpreting Hinduism to the west but with interpreting it to India itself. Despite his pervasive influence, critical assessments and attempts to "demythologize" Vivekananda have been rare, and rarer still are historical and hermeneutical clarification of his work. The Limits of Scripture offers a close examination of Vivekananda's understanding of the authority of sruiti (the Vedas) and its relationship to anubhava (personal experience)." "Beginning with an analysis of western influences and Hindu responses in the nineteenth century, Anantanand Rambachan moves on to a careful explication of Vivekananda's understanding of the Vedas, the nature and scope of their authority, and the hermeneutical principles employed by him in his approach to the texts. Throughout the discussion, the author also clarifies the generally overlooked distinctions between Vivekananda's view of anubhava as the source of liberating knowledge and that of Sankara (ca. 788-820), the principal systematizer and exponent of the Advaita tradition, who argued for the Vedas as the authoritative source of this knowledge. The task of critically distinguishing Sankara and Vivekananda has not been thoroughly accomplished elsewhere and is crucial for understanding religious and philosophical change in modern Indian thought." "In addition this work evaluates the coherence and consistency of Vivekananda's reinterpretations, drawing attention to important problems in his claim for the supremacy of personal experience, his arguments for "many paths to the same goal," and his attempts to reconcile the insights of Hinduism with the methods and findings of science. In undertaking this assessment and analysis, The Limits of Scripture makes a real contribution to the understanding of Vivekananda's legacy, Indian religions, and the wider study of religion."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved