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Dialogue is an integral part of the mission of the Christian church. The immensity of the ocean of Hindu doctrine and thought presents a significant obstacle to Christians who have been invited by the Roman Catholic Church to “scrutinize the divine Mystery” present in other religions. Many, fascinated by Hindu mysticism, confuse permanent Hindu beliefs with certain current Western religious movements. India’s quest for the divine embodies multiple forms. Its millennia-old methods of meditation and varieties of asceticism often confuse those who are less inclined to experience of an inner spiritual nature. This book attempts to address some of these difficulties and questions. It is the author’s belief that in the Hindu-Christian encounter the Christian believer will also rediscover the originality and newness of the Christian revelation, viz. the intervention of God in the history of salvation whereby God reveals his salvific love in Jesus Christ. Possessing expert knowledge of both Hinduism and Christianity, the author approaches the Hindu-Christian dialogue with sympathy and discernment.

Hindus and Christians have a long history of interaction on the Indian subcontinent. Since the latter half of the twentieth century, with the increased possibilities for immigration, Hindus and Christians live side by side in many parts of the Western world and there are growing numbers of Hindu-Christian marriages and families. In North America, for example, the population of Hindus is approaching three million. Hindu students are attending many colleges with a Christian history and ideals. To avoid the dangers of these communities sharing geographical space but not understanding each other, Pathways to Hindu-Christian Dialogue offers dialogue that fosters mutual understanding, respect, and learning in both communities.

With rare exceptions, serious intentional, reflective and sustained interfaith encounter is a novel and recent enterprise. This book looks in detail at one such encounter--the intentional recent Hindu-Christian dialog in India--and asks why and how the practice of dialog came to replace previous attitudes of confrontation and monologue (especially on the part of Christians). Part I sets the encounter in its global context. Part II offers a comprehensive and critical analysis of the actual encounter. Part III draws on aspects of the Christian tradition as it critically examines the ways in which the dialog has been justified in Christological categories. A final chapter discusses the future of the encounter. Unlike many other works in the area of interfaith studies, this work combines both descriptive detail of the actual encounter and critical theological analysis of the strengths and weakness of the dialog model.

At head of title: American Academy of Religion.