The naturalist tradition in American fiction was a product of the tremendous changes wrought in late nineteenth-century America by the development of science and technology and by the intellectual upheavals associated with the ideas of Darwin, Marx, Nietzsche, and Freud. This book is an account of naturalism, perhaps the strongest and most influential intellectual tradition or, as Harold Kaplan would argue, mythology to affect modern American literature and culture.Kaplan approaches the naturalist writers through a study of Henry Adams. He sees in Adams the paradigmatic intelligence of his time a prophetic mind, though not a seminal one and a man absorbed with the twin notions of power and order. Adams's major work illustrates the joining of a literary imagination and moral temperament with an almost obsessive response to the science, economic life, and politics of his world. Adams's work exemplifies what Kaplan calls the myth of metapolitics a view of human struggle and fate profoundly dominated by naturalist concepts of power.Kaplan then turns to the fascination that power in its various manifestations material, moral, social, political held for writers such as Dreiser, Norris, Crane, and others. Their dramatic plots, characters, and allegorical images are examined in detail. In wider reference, this book should concern those who are interested in problems of modern ethics and politics in the effort to harmonize concepts of value with images of power and natural order.

A freethinking young woman must choose between her passion for a preacher and purity of conviction In Henry Adams's memorable tale of old New York, the spirited young painter Esther Dudley is introduced to Stephen Hazard, an Episcopal clergyman at St. John's. But her views, learned from her father, are radical, and he is preoccupied with clerical duties; initially each is repelled by the other. After Esther receives a commission to refurbish the decorations at the church, however, Stephen becomes an enthusiast of her painting and a companion to her ailing father. Esther finds herself falling for the preacher and, following her father's death, even becomes engaged to him. But must she compromise her personal convictions to marry him? Originally published in 1884 under a female pseudonym, Esther is both an unforgettable story of a courageous woman grappling with a conflict between love and integrity and an evocative portrait of the tensions between science, art, and religion. Written with uncommon insight and humanity, Adam's novel rivals the best fiction of Edith Wharton for urbanity and wit.

Power, love, predestination. What did these words mean to the Puritans? Ellwood Johnson provides an invaluable reference guide to the vocabulary of Puritanism, and shows how the meanings of these words have changed. In illuminating essays, he further traces the influence of the theology of the heart on such thinkers as Isaac Newton, John Locke, Sampson Reed, R.W. Emerson, Alexis de Tocqueville, Nathaniel Hawthorne, and Henry Adams. Now available in paperback, The Goodly Word is an indispensable reference for any student of American literature. "This book is like a complicated set of keys that abundantly repays the effort by opening many locks. With his jangle of keys, Dr. Johnson opens doors to rooms that are everywhere new and mostly foreign to the modern and postmodern mind. He gives equal time to protagonists and antagonists, not to debate a central thesis, but to reflect and refract the ideas that lurk behind the patchwork quilt that is the intellectual history of America. Dr. Johnson finally pays the Puritans a great compliment. In their emphasis on 'individual inventiveness and personal productivity, ' he maintains, they may have saved American democracy from itself." -The Ivy Jungle Report "I am unaware of another book that sets out to trace the larger patterns and influence of Puritan vocabulary on American intellectual development in such a thorough and provocative manner." -Dr. Stanley Tag, St. Olaf College Ellwood Johnson is Professor Emeritus of American Literature at Western Washington University in Bellingham, Washington.

Available for the first time in English, this is the definitive account of the practice of sexual slavery the Japanese military perpetrated during World War II by the researcher principally responsible for exposing the Japanese government's responsibility for these atrocities. The large scale imprisonment and rape of thousands of women, who were euphemistically called "comfort women" by the Japanese military, first seized public attention in 1991 when three Korean women filed suit in a Toyko District Court stating that they had been forced into sexual servitude and demanding compensation. Since then the comfort stations and their significance have been the subject of ongoing debate and intense activism in Japan, much if it inspired by Yoshimi's investigations. How large a role did the military, and by extension the government, play in setting up and administering these camps? What type of compensation, if any, are the victimized women due? These issues figure prominently in the current Japanese focus on public memory and arguments about the teaching and writing of history and are central to efforts to transform Japanese ways of remembering the war. Yoshimi Yoshiaki provides a wealth of documentation and testimony to prove the existence of some 2,000 centers where as many as 200,000 Korean, Filipina, Taiwanese, Indonesian, Burmese, Dutch, Australian, and some Japanese women were restrained for months and forced to engage in sexual activity with Japanese military personnel. Many of the women were teenagers, some as young as fourteen. To date, the Japanese government has neither admitted responsibility for creating the comfort station system nor given compensation directly to former comfort women. This English edition updates the Japanese edition originally published in 1995 and includes introductions by both the author and the translator placing the story in context for American readers.