This volume argues that 'inter-faith' is a problematic term for Christian theology and advocates a Hegelian approach to religious diversity.

This volume argues that 'inter-faith' is a problematic term for Christian theology and advocates a Hegelian approach to religious diversity.

This polemical advocacy of Hegel's religious thought. It presents Hegel's religious thought as a living, still urgent challenge for today and confronts the major theological and philosophical objections to Hegel in a fresh way.

Since its inception in 1994, scriptural reasoning has been practiced by academics and religious laypeople on an international scale. Scriptural reasoning is an activity or practice where Jews, Christians, and Muslims read and study together short passages from their traditionally sacred texts. In this book, Jacob L. Goodson describes this activity by giving a tour through modern philosophy and showing how certain arguments, ideas, and theories from modern philosophers help make sense of this inter-religious practice. According to Goodson, one of the most interesting aspects of the practice of scriptural reasoning concerns how its driven by a tension between pragmatism and semiotics--what he calls purposefulness (pragmatism) vs. playfulness (semiotics) throughout the book. Can inter-religious practices only be playful, in terms of an academic "leisure activity"? Or do inter-religious practices need to strive toward a greater end or even a higher purpose, such as peace-making among the Abrahamic faiths or inter-religious friendships? In each individual chapter, Goodson explores this tension within the practice of scriptural reasoning. Utilizing Immanuel Kant's deontology, Goodson concludes by demonstrating how the practice of scriptural reasoning might work if only two rules are in place while participating in it.

Resistance against unjust (wicked) cultures and imperial powers is at the heart of scripture. In many cases, the resistance is waged against external systems or the misappropriation of scriptural texts and traditions. In some cases, however, scripture resists oppressive cultures and powers that it also requires, certifies and protects. At other times, and in different settings, the minders of scripture speak against the abusive cultures and power systems that they inherited and whose benefits they milk. Scripture and Resistance contains reflections by authors from East, West, South, and North — on resistance and the Christian scriptures regarding a rainbow of concerns: the colonial legacies of the Bible; the people (especially native and indigenous people) who were subjugated and minoritized for the sake of the Bible; the courage for resistance among ordinary and normal people, and the opportunities that arise from their realities and struggles; the imperializing tendencies that lurk behind so-called traditional biblical scholarship; the strategies of and energies in post- and de-colonial criticisms; the Bible as a profitable product, and a site of struggle; and the multiple views or perspectives in the Bible about empire and resistance. In other words, the contributors, as a collective, affirm that the Bible contains (pun intended) resistance.

Perhaps, after all, the decolonising agenda isn’t extra baggage the church needs to carry on top of everything else. Perhaps, instead, it is the very heart of what the church should be about – disrupting, uncomfortable, and bringing about a kind of ‘holy anarchy’. In Holy Anarchy, Graham Adams points to a realm in which all dynamics of domination, not least in the church, are subverted. It cuts across the loyalties and boundaries of religion and fosters the greatest possible solidarity amongst the different. Urgent and timely, the book weaves together themes around Empire, liberation and decolonial practice with an exploration of the nature and scope of church community, interreligious engagement, mission, and worship.

In crafting racial visions of the modern world, European thinkers appropriated the Christian doctrine of providence, constructing the idea of European humanity’s rule over the globe on the model of God’s rule over the universe. As a powerful ordering theory of the relationship between God and creation, time and space, self and other, the doctrine served as an intellectual framework for the theorization of whiteness, as the male European subject replaced Jesus Christ as the human being at the center of world history. Through an analysis of the work of G.W.F. Hegel, Karl Barth, and James H. Cone, God, Race, and History examines this subversion of the Christian doctrine of providence, as well as subsequent attempts within modern Protestant theology to liberate the doctrine from its captivity to whiteness. It then develops a constructive political theology of providence in conversation with Delores S. Williams and M. Shawn Copeland, discerning Jesus Christ at work through the Holy Spirit in the struggles of ordinary, overlooked, and oppressed human creatures to survive and to carve out a flourishing life for themselves, their communities, and their world.