To the scientists and philosophers of our time, Hegel has been either a ne glected or a provocative thinker, a source of irrelevant dark metaphysics or of complex but insightful analysis. His influence upon the work of natural scientists has seemed minimal, in the main; and his stimulus to the nascent sciences of society and to psychology has seemed to be as often an obstacle as an encouragement. Nevertheless his philosophical analysis of knowledge and the knowing process, of concepts and their evolutionary formation, of rationality in its forms and histories, of the stages of empirical awareness and human practice, all set within his endless inquiries into cultural formations from the entire sweep of human experience, must, we believe, be confronted by anyone who wants to understand the scientific consciousness. Indeed, we may wish to situate the changing theories of nature, and of humankind in nature, within a philosophical account of men and women as social practi tioners and as sensing, thinking, feeling centers of privacy; and then we will see the work of Hegel as a major effort to mediate between the purest of epistemological investigations and the most practical of the political and the religious. This book, long delayed to our deep regret, derives from a Symposium on Hegel and the Sciences which was sponsored jointly by the Hegel Society of America and the Boston University Center for Philosophy and History of Science a decade ago.

This translation of The Science of Logic (also known as 'Greater Logic') includes the revised Book I (1832), Book II (1813) and Book III (1816). Recent research has given us a detailed picture of the process that led Hegel to his final conception of the System and of the place of the Logic within it. We now understand how and why Hegel distanced himself from Schelling, how radical this break with his early mentor was, and to what extent it entailed a return (but with a difference) to Fichte and Kant. In the introduction to the volume, George Di Giovanni presents in synoptic form the results of recent scholarship on the subject, and, while recognizing the fault lines in Hegel's System that allow opposite interpretations, argues that the Logic marks the end of classical metaphysics. The translation is accompanied by a full apparatus of historical and explanatory notes.

Although Hegel considered Science of Logic essential to his philosophy, it has received scant commentary compared with the other three books he published in his lifetime. Here philosopher Stanley Rosen rescues the Science of Logic from obscurity, arguing that its neglect is responsible for contemporary philosophy’s fracture into many different and opposed schools of thought. Through deep and careful analysis, Rosen sheds new light on the precise problems that animate Hegel’s overlooked book and their tremendous significance to philosophical conceptions of logic and reason. Rosen’s overarching question is how, if at all, rationalism can overcome the split between monism and dualism. Monism—which claims a singular essence for all things—ultimately leads to nihilism, while dualism, which claims multiple, irreducible essences, leads to what Rosen calls “the endless chatter of the history of philosophy.” The Science of Logic, he argues, is the fundamental text to offer a new conception of rationalism that might overcome this philosophical split. Leading readers through Hegel’s book from beginning to end, Rosen’s argument culminates in a masterful chapter on the Idea in Hegel. By fully appreciating the Science of Logic and situating it properly within Hegel’s oeuvre, Rosen in turn provides new tools for wrangling with the conceptual puzzles that have brought so many other philosophers to disaster.

This text provides a truly comprehensive guide to one of the most important and challenging works of modern philosophy. The systematic complexity of Hegel's radical project in the Science of Logic prevents many from understanding and appreciating its value. By independently and critically working through Hegel's argument, this book offers an enlightening aid for study and anchors the Science of Logic at a central position in the philosophical canon.

Infinite Phenomenology builds on John Russon’s earlier book, Reading Hegel’s Phenomenology, to offer a second reading of Hegel’s Phenomenology of Spirit. Here again, Russon writes in a lucid, engaging style and, through careful attention to the text and a subtle attunement to the existential questions that haunt human life, he demonstrates how powerfully Hegel’s philosophy can speak to the basic questions of philosophy. In addition to original studies of all the major sections of the Phenomenology, Russon discusses complementary texts by Hegel, namely, the Philosophy of Spirit, the Philosophy of Right, and the Science of Logic. He concludes with an appendix that discusses the reception and appropriation of Hegel’s Phenomenology in twentieth-century French philosophy. As with Russon’s earlier work, Infinite Phenomenology will remain essential reading for those looking to engage Hegel’s essential, yet difficult, text.

Hegel is regarded as the pinnacle of German idealism and his work has undergone an enormous revival since 1975. In this book, David Gray Carlson presents a systematic interpretation of Hegel's 'The Science of Logic', a work largely overlooked, through a system of accessible diagrams, identifying and explicating each of Hegel's logical derivations.

Hegel's system of philosophy was not only the leading form of metaphysics during his lifetime, but it has taken on increasing significance in our own time. The main element in this compact collection of Hegel's thought is an eagerly awaited new translation of one of the most influential works of thought ever written, the "Encyclopedia of the Philosophical Sciences in Outline." Also included is "Preface to the System of Philosophy" and "Solger's Posthumous Writings and Correspondence." (For other texts in German Philosophy, see vols. 5, 13, 23, 27, 40, 48, and 78)