In June 1959, the British established the office of Yang di-Pertuan Negara (He Who is Made Lord) to replace the colonial governorship and represent Queen Elizabeth II in Singapore. Muhammad Suhail explores the divergent attempts to invest meaning in the Yang di-Pertuan Negara. In doing so, he weaves a rich story about the contesting ideas of sovereignty during the global age of decolonization. He Who is Made Lord is a captivating take on Singapore's emergence as a postcolonial nation, providing a gateway into the island's past as part of the Malay World, the British Empire and the Commonwealth of Nations. "The Yang di-Pertuan Negara is a subject that has received only passing mentions in the Singapore Story. This book is the first detailed study to reveal not only the politics of its creation but also the cultural significance of the office. By delving into its multifaceted meanings, this insightful account offers readers a fascinating treatise on the office's connection with the momentous final years of British rule in the colony and Singapore's brief interlude in Malaysia." -- Associate Professor Albert Lau, Department of History, National University of Singapore "The end of the British Empire wrought considerable change across the globe, but it also left many legacies and questions such as what or who would replace the omnipotent Crown. He Who is Made Lord examines the neglected but fascinating story of how Singapore grappled with this issue, which was more delicate, nuanced and far reaching than most supposed. Muhammad Suhail has made an original, well-researched, and valuable study of the position of Head of State in Singapore during the last stages of colonialism and shows vividly that far from being of ceremonial or administrative interest, it touched on wider and deeper issues in Singaporean and Southeast Asian history and society, reflecting tensions of identity and hopes for the future." -- Dr Harshan Kumarasingham, School of Social and Political Science, University of Edinburgh "In this ground-breaking book, Muhammad Suhail has meticulously scoured, scrutinized, and synthesized archival official records, newspaper articles, government publications, pictures, and websites to peel and expose the many layers of the hitherto overlooked office of the Yang di-Pertuan Negara of Singapore to reveal the contradictions, contestations, and constructions of the created office in the context of the tumultuous period of decolonization. Suhail also has laid bare the complex personality of the man who held this office, Yusof Ishak, exposing the myriad of faces, appearances, and roles he represented and was made to represent, appreciating his triumphs and weaknesses, but most importantly, humanizing him." -- Associate Professor Sher Banu A.L. Khan, Department of Malay Studies, National University of Singapore

In June 1959, the British established the office of Yang di-Pertuan Negara (He Who is Made Lord) to replace the colonial governorship and represent Queen Elizabeth II in Singapore. Muhammad Suhail explores the divergent attempts to invest meaning in the Yang di-Pertuan Negara. In doing so, he weaves a rich story about the contesting ideas of sovereignty during the global age of decolonization. He Who is Made Lord is a captivating take on Singapore’s emergence as a postcolonial nation, providing a gateway into the island’s past as part of the Malay World, the British Empire and the Commonwealth of Nations. "The Yang di-Pertuan Negara is a subject that has received only passing mentions in the Singapore Story. This book is the first detailed study to reveal not only the politics of its creation but also the cultural significance of the office. By delving into its multifaceted meanings, this insightful account offers readers a fascinating treatise on the office’s connection with the momentous final years of British rule in the colony and Singapore’s brief interlude in Malaysia." -- Associate Professor Albert Lau, Department of History, National University of Singapore "The end of the British Empire wrought considerable change across the globe, but it also left many legacies and questions such as what or who would replace the omnipotent Crown. He Who is Made Lord examines the neglected but fascinating story of how Singapore grappled with this issue, which was more delicate, nuanced and far reaching than most supposed. Muhammad Suhail has made an original, well-researched, and valuable study of the position of Head of State in Singapore during the last stages of colonialism and shows vividly that far from being of ceremonial or administrative interest, it touched on wider and deeper issues in Singaporean and Southeast Asian history and society, reflecting tensions of identity and hopes for the future." -- Dr Harshan Kumarasingham, School of Social and Political Science, University of Edinburgh "In this ground-breaking book, Muhammad Suhail has meticulously scoured, scrutinized, and synthesized archival official records, newspaper articles, government publications, pictures, and websites to peel and expose the many layers of the hitherto overlooked office of the Yang di-Pertuan Negara of Singapore to reveal the contradictions, contestations, and constructions of the created office in the context of the tumultuous period of decolonization. Suhail also has laid bare the complex personality of the man who held this office, Yusof Ishak, exposing the myriad of faces, appearances, and roles he represented and was made to represent, appreciating his triumphs and weaknesses, but most importantly, humanizing him." -- Associate Professor Sher Banu A.L. Khan, Department of Malay Studies, National University of Singapore

Charismatic pastors, fast-paced worship sessions, inspirational but shallow theology, and large congregations — these are just some of the associated traits of Pentecostal megachurches. But what lies beneath the veneer of glitz? What are their congregations like? How did they grow so quickly? How have they managed to negotiate local and transnational challenges? This book seeks to understand the growth and popularity of independent Pentecostal megachurches in Southeast Asia. Using an ethnographic approach, the chapters examine Pentecostal megachurches in Malaysia, Indonesia, the Philippines, and Singapore. Each chapter dwells on the development of the megachurch set against the specific background of the country’s politics and history.

Admiral Zheng He and Southeast Asia commemorates the 600th anniversary of Admiral Zheng Hes maiden voyage to Southeast Asia and beyond. The book is jointly issued by the Institute of Southeast Asian Studies, Singapore and the International Zheng He Society. To reflect Asian views on the subject matter, nine articles written by Asian scholars Chung Chee Kit, Hsu Yun-Tsiao, Leo Suryadinata, Tan Ta Sen, Tan Yeok Seong, Wang Gungwu, and Johannes Widodo have been reproduced in this volume. Originally published from 1964 to 2005, the articles are grouped into three clusters. The first cluster of three articles examines the relationship of the Ming court, especially during the Zheng He expeditions, with Southeast Asia in general and the Malacca empire in particular. The next cluster looks at the socio-cultural impact of the Zheng He expeditions on some Southeast Asian countries, with special reference to the role played by Zheng He in the Islamization of Indonesia (Java) and the urban architecture of the region. The last three articles deal with the route of the Zheng He expeditions and the location of the places that were visited.

In the wake of Malaysia’s 13th General Election some commentators speak of a sharpening of ethnic politics — with Prime Minister Najib blaming a “Chinese tsunami” for his government’s polling setbacks; others are optimistic about the arrival of a new “non-racialized form of politics” and the emergence of “transethnic solidarity”. This book, which engages with both the race paradigm and its opponents, warns that change is likely to come slowly — but is not impossible. Malaysia’s race paradigm is a man-made ideological construct — one that has been contested in the past, and could realistically be contested in the future. In confronting the continuing challenge of globalization, Malaysians should not neglect the history of ideas — and ideology — as they search for new options.

The great Indian nationalist leader Subhas Chandra Bose arrived in Singapore in 1943 to revitalize the Indian National Army (INA). Taking the opportunity of the Japanese occupation of parts of Southeast Asia, he launched armed struggle against British colonial rule in India. Two years later, that attempt failed at the eastern gates of India. Yet, it was a temporary failure because the INA helped set in motion a series of developments within India. These would culminate in its freedom in a further two years. Bose is household name in India. He is remembered in Southeast Asia as well, particularly among Indians. However, while his contributions to India's independence movement have been recorded exhaustively, less is known about the legacy that he left behind in Southeast Asia. This book seeks to fill that gap in the international understanding of a great Indian nationalist and pan-Asianist. It records how participation in the nationalist struggle invested Southeast Asian Indians with a rare sense of dignity and helped foster a mushrooming of militant trade unions, making it difficult for the returning British planters to perpetuate their control over what had been a docile workforce. The INA's Rani of Jhansi movement proved to be a pioneering effort at drawing Southeast Asian Indian women out of their traditional roles and expectations. It inspired some of them to take up mainstream roles for the cause of equality and emancipation. A Gentleman's Word retraces this journey of self-discovery of those who were inspired by Subhas Chandra Bose. The great Indian nationalist leader Subhas Chandra Bose arrived in Singapore in 1943 to revitalize the Indian National Army (INA). Taking the opportunity of the Japanese occupation of parts of Southeast Asia, he launched armed struggle against British colonial rule in India. Two years later, that attempt failed at the eastern gates of India. Yet, it was a temporary failure because the INA helped set in motion a series of developments within India. These would culminate in its freedom in a further two years. Bose is household name in India. He is remembered in Southeast Asia as well, particularly among Indians. However, while his contributions to India's independence movement have been recorded exhaustively, less is known about the legacy that he left behind in Southeast Asia. This book seeks to fill that gap in the international understanding of a great Indian nationalist and pan-Asianist. It records how participation in the nationalist struggle invested Southeast Asian Indians with a rare sense of dignity and helped foster a mushrooming of militant trade unions, making it difficult for the returning British planters to perpetuate their control over what had been a docile workforce. The INA's Rani of Jhansi movement proved to be a pioneering effort at drawing Southeast Asian Indian women out of their traditional roles and expectations. It inspired some of them to take up mainstream roles for the cause of equality and emancipation. A Gentleman's Word retraces this journey of self-discovery of those who were inspired by Subhas Chandra Bose.

The story of Dr Baey Lian Peck should be well known, but it is not. Not even among Singaporeans, and especially not among the young. This tells us a lot about a Singapore caught in pathological haste and prone towards ignoring values that do not add to the financial bottom line. The innovativeness of Dr Baey did not only make him a very wealthy man before he was forty, it also made him an indispensable actor in the implementation of urgently constructed national policies. Political leaders such as Dr Toh Chin Chye, Lim Kim San, Chua Sian Chin and Dr Goh Keng Swee picked him to solve pressing problems such as skyrocketing inflation in the early 1970s, the crisis in prisoner ward in the late 1970s, and the drug addiction epidemic in that same latter period. His one condition for taking on public positions was that he should not be paid. It was exactly this independent trait that made him so highly effective.