On July 2, 1822, Denmark Vesey was hanged in Charleston, S.C., for his role in planning one of the largest slave uprisings in the United States. During his long, extraordinary life Vesey played many roles—Caribbean field hand, cabin boy, chandler's man, house servant, proud freeman, carpenter, husband, father, church leader, abolitionist, revolutionary. Yet until his execution transformed him into a symbol of liberty, Vesey made it his life's work to avoid the attention of white authorities. Because he preferred to dwell in the hidden alleys of Charleston's slave community, Vesey remains as elusive as he is today celebrated, and his legend is often mistaken for fact. In this biography of the great rebel leader, Douglas R. Egerton employs a variety of historical sources—church records, court documents, travel accounts, and newspapers from America and Saint Domingue—to recreate the lost world of the mysterious Vesey. The revised and updated edition reflects the most recent scholarship on Vesey, and a new afterword by the author explores the current debate about the existence of the 1822 conspiracy. If Vesey's plot was unique in the annals of slave rebellions in North America, it was because he was unique; his goals, as well as the methods he chose to achieve them, were the product of a hard life's experience.

The Slave Bible was published in 1807. It was commissioned on behalf of the Society for the Conversion of Negro Slaves in England. The Bible was to be used by missionaries and slave owners to teach slaves about the Christian faith and to evangelize slaves. The Bible was used to teach some slaves to read, but the goal first and foremost was to tend to the spiritual needs of the slaves in the way the missionaries and slave owners saw fit.

Scholars have long recognized the importance of Paul’s citations from the Pentateuch for understanding the argument of Galatians. But what has not been fully appreciated is the key role that Isaiah plays in shaping what Paul says and how he says it, even though he cites Isaiah explicitly only once (Isaiah 54:1 in Galatians 4:27). Using an intertextual approach to trace more subtle appropriations of Scripture (i.e., allusions, echoes and thematic parallels), Harmon argues that Isaiah 49-54 in particular has shaped the structure of Paul’s argument and the content of his theological reflection in Galatians. Each example of Isaianic influence is situated within its original context as well as its new context in Galatians. Attention is also paid to how those same Isaianic texts were interpreted in Second Temple Judaism, providing the larger interpretive context within which Paul read Scripture. The result is fresh light shed on Paul’s self-understanding as an apostle to the Gentiles, the content of his gospel message, his reading of the Abraham story and the larger structure of Galatians.

In a remarkable feat of historical detective work, David Robertson illuminates the shadowy figure who planned a slave rebellion so daring that, if successful, it might have changed the face of the antebellum South. This is the story of a man who, like Nat Turner, Marcus Garvey, and Malcolm X, is a complex yet seminal hero in the history of African American emancipation. Denmark Vesey was a charasmatic ex-slave--literate, professional, and relatively well-off--who had purchased his own freedom with the winnings from a lottery. Inspired by the success of the revolutionary black republic in Haiti, he persuaded some nine thousand slaves to join him in a revolt. On a June evening in 1822, having gathered guns, and daggers, they were to converge on Charleston, South Carolina, take the city's arsenal, murder the populace, burn the city, and escape by ship to Haiti or Africa. When the uprising was betrayed, Vesey and seventy-seven of his followers were executed, the matter hushed by Charleston's elite for fear of further rebellion. Compelling, informative, and often disturbing, this book is essential to a fuller understanding of the struggle against slavery.

This is an exposition of the internal or spiritual sense of the books of Genesis and Exodus, according to the law of correspondences. It unfolds the spiritual significance of the creation; of the stories of Adam and Eve, and of the deluge; of the lives of the patriarchs; of the captivity of the chosen people in Egypt and of their deliverance therefrom, and of their subsequent history; of the ritual of the Jewish religion, its sacrifices and observances:—and in general, traces the foreshadowing through both books of the incarnation and glorification of the Lord Jesus Christ. Many passages from other parts of the Word are also fully explained. Relations of things heard and seen in the spiritual world are interspersed, explaining the process of dying, and of man's resuscitation and conscious entrance into the interior life; the nature of the soul; of heaven and heavenly joy;and of hell, its nature and its miseries. It also treats of the Grand Man, or the whole angelic heaven, and the correspondence of the societies therein with the different organs and senses of the body; the origin and correspondence of diseases; the spirits and inhabitants of the various planets, and of other earths in the starry heavens. All of which are related to a true understanding of the Divine Word. This is book #10 out of 12 and covers Exodus 13 - 21.