Hamas and Palestine: The Contested Road to Statehood analyses the Palestinian Islamist movement, Hamas, between 2005 and 2017. The book expounds how Hamas has employed a dual resistance strategy, consisting of political and armed resistance, as a mechanism to achieve, maintain, and defend its continued political viability. Hamas entered politics to transform the role of the Palestinian Authority from an administrative institution into one driving the Palestinian quest for independence. To achieve this the analysis explains how Hamas implemented a process of soft-Islamisation in Gaza. This was intended to build the institutional capacity of the Authority based on the bureaucratisation and professionalisation of key institutions, while selectively increasing the role of Islam in society. The book provides a detailed explanation of key shifts in Hamas’s political behaviour as it adapts to the vagaries and vicissitudes of governing Gaza, despite the imposition of Israel’s political and economic siege. Employing the Inclusion-Moderation theoretical framework, the book traces Hamas’s transformation from a non-state armed group into a legitimate actor in Palestinian politics. The book’s analysis also highlights the key role that Hamas’s national liberation agenda has on shifting its behaviour towards adopting more moderate and inclusive policy stances. Specifically, the analysis demonstrates how Hamas has made measurable shifts in it political behaviour towards accepting the primacy of the two-state solution, and its dealings with Israel and the Peace Process. The book provides a comprehensive assessment of Hamas’s time in government and its capacity to deal with the vicissitudes of governing. It is a valuable resource for students and researchers interested in the Israeli-Palestinian conflict and Middle East Politics.

In June 2007 civil war broke out in the Gaza Strip between two rival Palestinian factions, Hamas and Fatah. Western peace efforts in the region always focused on reconciling two opposing fronts: Israel and Palestine. Now, this careful exploration of Middle East history over the last two decades reveals that the Palestinians have long been a house divided. What began as a political rivalry between Fatah's Yasir Arafat and Hamas leader Sheikh Ahmed Yassin during the first intifada of 1987 evolved into a full-blown battle on the streets of Gaza between the forces of Arafat's successor, Mahmoud Abbas, and Ismael Haniyeh, one of Yassin's early protégés. Today, the battle continues between these two diametrically opposing forces over the role of Palestinian nationalism and Islamism in the West Bank and Gaza. In this thought-provoking book, Jonathan Schanzer questions the notion of Palestinian political unity, explaining how internal rivalries and violence have ultimately stymied American efforts to promote Middle East peace, and even the Palestinian quest for a homeland.

When the radical Islamist group Hamas was elected to lead Palestine in 2006, the Western world was shocked. How had the majority of Palestinians come to support an extremist organization and how would the group’s new political power affect the larger Israel/Palestine conflict? Italian journalist and historian Paola Caridi offers a clear-eyed account of how the conditions in this war-torn region led to the rise of Hamas and an unbiased look at the complex feelings that Palestinians have toward getting behind a government that supports violent resistance. By breaking from the sensationalist journalism surrounding the elections, Caridi is able to tell the story of a movement caught between the desire to resist its oppressor and the need to provide support for a refugee people. Caridi, informed by years of on-the-ground research and interviews with residents of Gaza and leaders of Hamas, covers the history of Gaza from its golden age as a port city to the formal birth and slow militarization of Hamas. This English-language translation brings the reader to present-day Palestine by offering a never-before-seen chapter on Operation Cast Lead, the shocking WikiLeaks disclosures, and the Cairo Revolution. Hamas paints a picture, with intelligence, dexterity, and heart, of a people trapped in the most historic of political battles and reveals the strange complexities behind the controversy by explaining one of the key players in the search for peace and justice that runs through the central crisis of the Middle East today.

In Decolonizing Palestine, Somdeep Sen rejects the notion that liberation from colonialization exists as a singular moment in history when the colonizer is ousted by the colonized. Instead, he considers the case of the Palestinian struggle for liberation from its settler colonial condition as a complex psychological and empirical mix of the colonial and the postcolonial. Specifically, he examines the two seemingly contradictory, yet coexistent, anticolonial and postcolonial modes of politics adopted by Hamas following the organization's unexpected victory in the 2006 Palestinian Legislative Council election. Despite the expectations of experts, Hamas has persisted as both an armed resistance to Israeli settler colonial rule and as a governing body. Based on ethnographic material collected in the Gaza Strip, the West Bank, Israel, and Egypt, Decolonizing Palestine argues that the puzzle Hamas presents is not rooted in predicting the timing or process of its abandonment of either role. The challenge instead lies in explaining how and why it maintains both, and what this implies for the study of liberation movements and postcolonial studies more generally.

The conflict between Palestinians and Israelis has heightened since 2001, even as any perceived threat to Israel from Egypt, Jordan, Iraq, or even Syria, has declined. Israel, according to Chaim Herzog, Israel's sixth President, had been "born in battle" and would be "obliged to live by the sword." Yet, the Israeli government's conquest and occupation of the West Bank and Gaza brought about a very difficult challenge, although resistance on a mass basis was only taken upyears later in the First Intifadha. Israel could not tolerate Palestinian Arabs' resistance of their authority on the legal basis of denial of self-determination,2 and eventually preferred to grant some measures of self-determination while continuing to consolidate control of the Occupied Territories, the West Bank, East Jerusalem, and Gaza. However, a comprehensive peace, shimmering in the distance, has eluded all. Inter-Israeli and inter-Palestinian divisions deepenedas peace danced closer before retreating. Israel's stance towards the democratically elected Palestinian government headed by HAMAS in 2006, and towards Palestinian national coherence-legal, territorial, political, and economic-has been a major obstacle to substantive peacemaking. The reasons for recalcitrant Israeli and HAMAS stances illustrate both continuities and changes in the dynamics of conflict since the Oslo period (roughly 1994 to the al-Aqsa Intifadha of 2000). Now, more than ever, a long-term truce and negotiations are necessary. These could lead in stages to that mirage-like peace, and a new type of security regime. The rise in popularity and strength of the HAMAS (Harakat al-Muqawama al-Islamiyya, or Movement of the Islamic Resistance) Organization and its interaction with Israel is important to an understanding of Israel's "Arab" policies and its approach to counterterrorism and counterinsurgency. The crisis brought about by the electoral success of HAMAS in 2006 also challenged Western powers' commitment to democratic change in the Middle East because Palestinians had supported the organization in the polls. Thus, the viability of a twostate solution rested on an Israeli acknowledgement of the Islamist movement, HAMAS, and on Fatah's ceding power to it. Shifts in Israel's stated national security objectives (and dissent over them) reveal HAMAS' placement at the nexus of Israel's domestic, Israeli-Palestinian, and regional objectives. Israel has treated certain enemies differently than others: Iran, Hizbullah, and Islamist Palestinians (whether HAMAS, supporters of Islamic Jihad, or the Islamic Movement inside Israel) all fall into a particular rubric in which Islamism-the most salient and enduring socio religious movement in the Middle East in the wake of Arab nationalism-is identified with terrorism and insurgency rather than with group politics and identity. The antipathy to religious fervor was somewhat ironic in light of Israel's own expanding "religious" (haredim) groups.

Branded as terrorist by Israel and the West, Hamas won an overwhelming electoral victory in January 2006. This book charts the origins of Hamas among the Muslim Brotherhood, details the influence of its exiled leadership in Syria and elsewhere, and sets out its internal structure and political objectives.

This book investigates the many faces of Hamas and examines its ongoing evolution as a resistance organisation in the context of the Israel/Palestine conflict. Specifically, the work interrogates Hamas’ interpretation, reinterpretation and application of the twin concepts of muqawama (resistance) and jihad (striving in the name of God). The text frames the movement’s capacity to accrue popular legitimacy through its evolving resistance discourses, centred on the notion of jihad, and the practical applications thereof. Moving beyond the dominant security-orientated approaches to Hamas, the book investigates the malleable nature of both resistance and jihad including their social, symbolic, political and ideational applications. The diverse interpretations of these concepts allow Hamas to function as a comprehensive social movement. Where possible, this volume attempts to privilege first-order or experiential knowledge emanating from the movement itself, its political representatives, and the Palestinian population in general. Many of these accounts were collected by the author during fieldwork in the Middle East. Not only does this work present new primary data, but it also investigates a variety of contemporary empirical events related to Palestine and the Middle East. This book offers an alternative way of viewing the movement’s popular legitimacy grounded in theoretical, empirical and ethnographic terms. This book will be of much interest to students of Hamas, political violence, critical terrorism studies, Middle Eastern politics, security studies and IR in general.