John Docker grew up in Bondi, the son of Communist parents, his mother Jewish from the East End of London and his father of Irish descent. His Bondi is not the site of sunny mindlessness but rather a place of intense immigrant and political life. This book traces his often comic experiences at Bondi Wellington Primary School and Randwick Boys High School. At the University of Sydney from 1963, he became a teenage Leavisite and participated in the anarchistic New Left. With Ann Curthoys he travelled on the Hippie Trail through Asia to London, which became for both the scene of what Gorky referred to as the University of Life.

This is for set of 3 volumes

Elsie Levy was born in the Jewish East End of London, came to Sydney with her family when she was 14, and joined the Communist Party of Australia when she was a young woman. In this book, her son explores her disaporic Jewish identity, both English and Australian, and in the process journeys into Jewish cultural histories. We meet important cultural figures such as Leonard Woolf, Freud, Schnitzler, Veza Canetti and Ida Rubinstein. This journey leads also to English anti-Semitism, including, shockingly, Bloomsbury. In turning to Communism and marrying out, Elsie Levy became one of history's undutiful daughters.

Ted Docker was an Australian of Irish descent who as a young man wanted to change the world, joining first the Industrial Workers of the World and then helping form the Communist Party of Australia. He was steadfastly loyal to the Soviet Union and by historical record a stern hard-liner. This is not the whole story.

An ambitious and wide-ranging book by a well-known author that ranges from discussions of literary texts to an examination of Genesis, Mediterranean cookery, The Thousand and One Nights, Zionism and Anti-Zionism, Jewish mysticism and English Romanticism.1492 takes as a premise the 'lost world' of a shared Indian, Arab and Jewish culture which was destroyed in the early modern period by the expansion of Europe. For Docker, as for Salman Rushdie in The Moor's Last Sigh, the crucial event of 1492 was not the discovery of the Americas but the almost simultaneous final defeat of Moorish Spain in the fall of Granada and the expulsion of the Jews of Spain. Besides destroying the great Islamic-Judaic culture in Spain, it marked the beginning of nationalisms based on race, religion and language. Like the Crusades, it created a notion of Europe in opposition to a previous Mediterranean civilization and one of its direct results was the Spanish inquisition. 1492 was also the beginning of several diasporas and, in the course of examining several 19th-and 20th-century works that deal with the 'Wandering Jew' (Ivanhoe, Ulysses), the author goes on to look at a number of literary texts as a vehicle for speculating about various consequences and complications for cultural and intellectual history which followed from this 'lost ideal.'>

In My Mother's Spice Cupboard, Elana Benjamin has produced a warm and detailed account of her family's story, as they moved from Baghdad to Bombay (now Mumbai) and finally to Sydney, Australia. With loving strokes, she has created a detailed picture of everyday life for Jews living in Bombay during the British rule, followed by the disintegration of the community post - independence. By the early 1960s, when her family left, the majority of India's Jewish community had emigrated. Thus, she has managed to recreate a world that no longer exists, whilst there were still family members around to tell her the stories.