In this volume of the Ancient Christian Texts series, William Weinrich renders a particular service to readers interested in ancient commentary on the Apocalypse. He translates in one volume the only two major commentaries on Revelation to come out of the Greek tradition, the early sixth-century commentaries of Oecumenius and Andrew of Caesarea.

In this volume of the Ancient Christian Texts series, William Weinrich renders a particular service to readers interested in ancient commentary on the Apocalypse by drawing together significant Latin commentaries from Victorinus of Petovium, Caesarius of Arles, Apringius of Beja and Bede the Venerable.

This monumental commentary on the book of Revelation, originally published in 1999, has been highly acclaimed by scholars, pastors, students, and others seriously interested in interpreting the Apocalypse for the benefit of the church. Too often Revelation is viewed as a book only about the future. As G. K. Beale shows, however, Revelation is not merely a futurology but a book about how the church should live for the glory of God throughout the ages -- including our own. Engaging important questions concerning the interpretation of Revelation in scholarship today, as well as interacting with the various viewpoints scholars hold on these issues, Beale's work makes a major contribution in the much-debated area of how the Old Testament is used in the Apocalypse. Approaching Revelation in terms of its own historical background and literary character, Beale argues convincingly that John's use of Old Testament allusions -- and the way the Jewish exegetical tradition interpreted these same allusions -- provides the key for unlocking the meaning of Revelation's many obscure metaphors. In the course of Beale's careful verse-by-verse exegesis, which also untangles the logical flow of John's thought as it develops from chapter to chapter, it becomes clear that Revelation's challenging pictures are best understood not by apparent technological and contemporary parallels in the twentieth century but by Old Testament and Jewish parallels from the distant past.

G. K. Beale’s monumental New International Greek Testament Commentary volume on Revelation has been highly praised since its publication in 1999. This shorter commentary distills the superb grammatical analysis and exegesis from that tome (over 1,300 pages) into a book more accessible and pertinent to preachers, students, and general Christian readers. As in the original commentary, Beale views Revelation as an integrated whole, as a conscious continuation of the Old Testament prophetic books, and shows that recognizing Revelation’s nearly constant use of Old Testament allusions is key to unlocking its meaning. Interspersed throughout the volume are more than sixty sets of “Suggestions for Reflection” to help readers better grasp the relevance of Revelation to their lives and our world today.

The Revelation to John by Stephen Smalley is a magisterial interpretation of John's Apocalypse as a grand drama, which can only be properly understood in light of John's Gospel and letters and in the context of the Johannine community. As such, it offers the reader a significantly different approach to this enigmatic text than that offered by most contemporary commentaries. Working directly from the Greek text, Smalley offers a masterful analysis of the critical and literary dimensions of the Apocalypse for students and scholars alike. Contents include an in-depth, critical analysis of the Greek text of Revelation a wealth of scholarly interaction with other commentaries and interpretations of Revelation a canonical assessment of Revelation in light of other Johannine texts a historical understanding of Revelation in the context of the Johannine community an interpretation of Revelation as cosmic drama Here is a fresh contribution to the scholarly study of this captivating but often perplexing book of the Bible. Smalley demonstrates that the Apocalypse speaks directly to any situation in any age and offers a portrait of God's loving justice that is relevant to our own society.

On a bright spring day in Amsterdam a man goes out to buy a packet of cigarettes. He is a dancer - charismatic, talented and physically beautiful. What happens next takes him completely by surprise and marks him for ever. He awakens to find that he has been abducted by three hooded strangers and subsequently imprisoned in a mysterious white room, which will have consequences that are both poignant and highly disturbing.

A well-respected New Testament scholar provides a substantive yet accessible commentary on this difficult and intriguing book of the Bible.