Drawing on her father's stories about his boyhood in Germany, the author looks at the history of life in one small German village before, during and after the Nazis and at the integral relationships among Jewish and Christian neighbors, including the rescue of the town's Torah by Christians on Kristallnacht. Reprint.

"In Good Neighbors, Bad Times Revisited, Mimi Schwartz revisits the story of her father's German village during the Third Reich ten years after the book's initial publication"--

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Mimi Schwartz's father was born Jewish in a tiny German village thirty years before the advent of Hitler when, as he'd tell her, "We all got along." In her original memoir, Good Neighbors, Bad Times, Schwartz explored how human decency fared among Christian and Jewish neighbors before, during, and after Nazi times. Ten years after its publication, a letter arrived from a man named Max Sayer in South Australia. Sayer, it turns out, grew up Catholic in the village during the Third Reich and in 1937 moved into an abandoned Jewish home five houses away from where the family of Schwartz's father had lived for generations before fleeing to America a few months earlier. The two families had never met. Sayer wrote an unpublished memoir about his childhood memories and in Schwartz's new edition, Good Neighbors, Bad Times Revisited, the two memoirs talk to each other. Weaving excerpts from Sayer's memoir and from a yearlong correspondence with him into her book, Schwartz revisits village history from a new perspective, deepening our understanding of decency and demonization. Given the rise of xenophobia, white supremacy, and anti-Semitism in the world today, this exploration seems more urgent than ever.

When History Is Personal contains the stories of twenty-five moments in Mimi Schwartz's life, each heightened by its connection to historical, political, and social issues. These essays look both inward and outward so that these individualized tales tell a larger story--of assimilation, the women's movement, racism, anti-Semitism, end-of-life issues, ethics in writing, digital and corporate challenges, and courtroom justice. A shrewd and discerning storyteller, Schwartz captures history from her vantage as a child of German-Jewish immigrants, a wife of over fifty years, a breast cancer survivor, a working mother, a traveler, a tennis player, a daughter, and a widow. In adding her personal story to the larger narrative of history, culture, and politics, Schwartz invites readers to consider her personal take alongside "official" histories and offers readers fresh assessments of our collective past.

Americans now learn about the Holocaust in high school, watch films about it on television, and visit museums dedicated to preserving its memory. But for the first two decades following the end of World War II, discussion of the destruction of European Jewry was largely absent from American culture and the tragedy of the Holocaust was generally seen as irrelevant to non-Jewish Americans. Today, the Holocaust is widely recognized as a universal moral touchstone. In Reluctant Witnesses, sociologist Arlene Stein--herself the daughter of a Holocaust survivor--mixes memoir, history, and sociological analysis to tell the story of the rise of Holocaust consciousness in the United States from the perspective of survivors and their descendants. If survivors tended to see Holocaust storytelling as mainly a private affair, their children--who reached adulthood during the heyday of identity politics--reclaimed their hidden family histories and transformed them into public stories. Reluctant Witnesses documents how a group of people who had previously been unrecognized and misunderstood managed to find its voice. It tells this story in relation to the changing status of trauma and victimhood in American culture. At a time when a sense of Holocaust fatigue seems to be setting in and when the remaining survivors are at the end of their lives, it affirms that confronting traumatic memories and catastrophic histories can help us make our world mean something beyond ourselves.

This is a collection to which everyone can relate: a multidimensional look at the universal challenge of keeping our stuff, our dwellings, and our personal space clean and uncluttered. How we feel about keeping house speaks volumes about who we are, our roots, relationships, and our outlook on life.