God is unbounded. God became flesh. While these two assertions are equally viable parts of Western Christian religious heritage, they stand in tension with one another. Fearful of reducing God's majesty with shallow anthropomorphisms, philosophy and religion affirm that God, as an eternal being, stands wholly apart from creation. Yet the legacy of the incarnation complicates this view of the incorporeal divine, affirming a very different image of God in physical embodiment. While for many today the idea of an embodied God seems simplistic--even pedestrian--Christoph Markschies reveals that in antiquity, the educated and uneducated alike subscribed to this very idea. More surprisingly, the idea that God had a body was held by both polytheists and monotheists. Platonic misgivings about divine corporeality entered the church early on, but it was only with the advent of medieval scholasticism that the idea that God has a body became scandalous, an idea still lingering today. In God's Body Markschies traces the shape of the divine form in late antiquity. This exploration follows the development of ideas of God's corporeality in Jewish and Greco-Roman traditions. In antiquity, gods were often like humans, which proved to be important for philosophical reflection and for worship. Markschies considers how a cultic environment nurtured, and transformed, Jewish and Christian descriptions of the divine, as well as how philosophical debates over the connection of body and soul in humanity provided a conceptual framework for imagining God. Markschies probes the connections between this lively culture of religious practice and philosophical speculation and the christological formulations of the church to discover how the dichotomy of an incarnate God and a fleshless God came to be. By studying the religious and cultural past, Markschies reveals a Jewish and Christian heritage alien to modern sensibilities, as well as a God who is less alien to the human experience than much of Western thought has imagined. Since the almighty God who made all creation has also lived in that creation, the biblical idea of humankind as image of God should be taken seriously and not restricted to the conceptual world but rather applied to the whole person.

Images of the body in ancient Near Eastern civilizations are radically different from body images today, which in turn creates significant consequences for our understanding of the biblical notion of God's human shape and the frequent and widespread misconceptions therein. Andreas Wagner illuminates such frequent and widespread misconceptions, and reveals the sometimes distant pictorial world of ancient body images. He contrasts these with contemporary models and makes the matter of the Old Testament concept of God's human form accessible and clear. Wagner begins by introducing readers to aspects of anthropomorphism, the study of body parts, and Israel's basic understanding of the human body. He then turns specifically to the body of God, analysing why and how certain body parts are emphasized or regularly employed in the biblical text when it tries to describe God. Wagner draws out the theological aspects of the ways in which God's body is described as well as considering the diverse range of ancient Near Eastern perspectives on God, and the ways in which ancient cultures constructed and understood deities. Wagner concludes by looking at how the depiction of God in the Old Testament fits with the concept of mankind made in God's image. Enhanced by over fifty illustrations, God's Body will lead the debate in biblical anthropomorphism for years to come.

Using King Solomon's temple as an analogy, the former fitness trainer and author of "Seven Pillars of Health" explains that physical fitness is a lifestyle mandated by God's Word, and shows Christians how to become good stewards of God's temple--their bodies.

The origins of modern religion in human sacrifice, ritual cannibalism, visionary intoxication, and the Cult of the Dead • Explores ancient practices of producing sacred hallucinogenic foods and oils from the bodies of the dead for ritual consumption and religious anointing • Explains how these practices are deeply embedded in the symbolism, theology, and sacraments of modern religion, specifically Christianity and the Eucharist • Documents the rites of Cults of the Dead from the prehistoric Minoans on Crete to the ancient Egyptians, Greeks, and Hebrews to early and medieval Christian sects such as the Cathars Long before the beginnings of civilization, humans have been sacrificed and their flesh used to produce sacred foods and oils for use in religious rites. Originating with the sacred harvest of hallucinogenic mushrooms from the corpses of shamans and other holy men, these acts of ritual cannibalism and visionary intoxication are part of the history of all cultures, including Judeo-Christian ones, and provided a way to commune with the dead. These practices continued openly into the Dark Ages, when they were suppressed and adapted into the worship of saintly bones--or continued in secret by a few “heretical” sects, such as the Cathars and the Knights Templar. While little known today, these rites remain deeply embedded in the symbolism, theology, and sacraments of modern religion and bring a much more literal meaning to the church’s “Holy Communion” or symbolic consumption of the body and blood of Christ. Documenting the sacrificial, cannibalistic, and psychoactive sacramental practices associated with the Cult of the Dead from the prehistoric Minoans on Crete to the ancient Egyptians and Hebrews and onward to early and medieval Christian sects, Earl Lee shows how these religious rites influenced the development of Western religion. In particular, he reveals how Christianity originated with Jesus’s effort to restore the sacred rites of Moses, including the Marzeah, or Feast for the Dead. Examining the connections between these rites and the mysterious funeral of Father Sauniere in Rennes-le-Château, the author explains why the prehistoric Cult of the Dead has held such power over Western civilization, so much so that its echoes are still heard today in our literature, film, and arts.

The biblical principle that Jesus needs a body to work through on this earth is a life-changing revelation. Nowhere is it more evident than in the life and ministry of Dr. Elizabeth R. Vaughan. Throughout the years of her career as an eye surgeon, medical missionary, and humanitarian, the miracles and healings have been abundant and still abound today!Jesus Needs a Body will help encourage every believer in how they, by faith, can be used of God to facilitate His miracle-working power and share His amazing love. God wants us to realize how critical we are to His ability to function on this earth. The reality is, Jesus needs a body...your body.

Discusses male and female anatomy, marriage, intercourse, pregnancy, and sexual purity using quotations from the Bible.