In this second volume, Webster progresses the discussion to include topics in moral theology, and the theology of created intellect. An opening chapter sets the scene by considering the relation of christology and moral theology. This is followed by a set of reflections on a range of ethical themes: the nature of human dignity; mercy; the place of sorrow in Christian existence; the nature of human courage; dying and rising with Christ as a governing motif in the Christian moral life; the presence of sin in human speech. Webster closes with studies of the nature of intellectual life and of the intellectual task of Christian theology.

In this two volume collection of essays, which forms a companion to The Domain of the Word, John Webster brings together studies of a range of topics in dogmatic and moral theology. This first volume, God and the Works of God, treats the themes of God's inner being and God's outer acts. After an overall account of the relation between God in himself and the economy of God's external works, there are studies of the divine aseity and of the theology of the eternal Son. These are followed by a set of essays on creation out of nothing; the relation between God and God's creatures; the nature of providence; the relation of soteriology and the doctrine of God; and the place of teaching about justification in Christian theology. Each of the essays explores the relation of theology proper to economy, and together they pose an understanding of Christian doctrine in which all theological teaching flows from the doctrine of the immanent Trinity.

David Albert Jones considers two basic questions: how can we live well in the face of death? and when, if ever, is it legitimate deliberately to bring human life to an end? He focuses upon the distinct theological approaches to death shown by four outstanding Christian thinkers: Ambrose of Milan, Augustine of Hippo, Thomas Aquinas, and Karl Rahner. Jones's aim is not primarily to make a contribution to the history of theology, but rather, through engagement with the thought of theologians of the past, to reflect on some of the practical and existential issues that the approach of death presents for all of us.

In this second volume, Webster progresses the discussion to include topics in moral theology, and the theology of created intellect. An opening chapter sets the scene by considering the relation of christology and moral theology. This is followed by a set of reflections on a range of ethical themes: the nature of human dignity; mercy; the place of sorrow in Christian existence; the nature of human courage; dying and rising with Christ as a governing motif in the Christian moral life; the presence of sin in human speech. Webster closes with studies of the nature of intellectual life and of the intellectual task of Christian theology.