God vs. the Gavel challenges the pervasive assumption that all religious conduct deserves constitutional protection. While religious conduct provides many benefits to society, it is not always benign. The thesis of the book is that anyone who harms another person should be governed by the laws that govern everyone else - and truth be told, religion is capable of great harm. This may not sound like a radical proposition, but it has been under assault since the 1960s. The majority of academics and many religious organizations would construct a fortress around religious conduct that would make it extremely difficult to prosecute child abuse by clergy, medical neglect of children by faith-healers, and other socially unacceptable behaviors. This book intends to change the course of the public debate over religion by bringing to the public's attention the tactics of religious entities to avoid the law and therefore harm others.

This book sets the record straight about the United States' move toward extreme religious liberty and argues for a return to common-sense religious liberty.

God vs. the Gavel challenges the pervasive assumption that all religious conduct deserves constitutional protection. While religious conduct provides many benefits to society, it is not always benign. The thesis of the book is that anyone who harms another person should be governed by the laws that govern everyone else - and truth be told, religion is capable of great harm.

Clergy sex abuse, polygamy, children dying from faith healing, companies that refuse to do business with same-sex couples, and residential neighborhoods forced to host homeless shelters - what do all of these have in common? They are all examples of religious believers harming others and demanding religious liberty regardless of the harm. This book unmasks those responsible, explains how this new set of rights is not derived from the First Amendment and argues for a return to common-sense religious liberty. In straightforward, readable prose, God vs. the Gavel: The Perils of Extreme Religious Liberty sets the record straight about the United States' move toward extreme religious liberty. More than half of this thoroughly revised second edition is new content, featuring a new introduction and epilogue and contemporary stories. All Americans need to read this book, before they or their friends and family are harmed by religious believers exercising their newfound rights.

In More God, Less Crime renowned criminologist Byron R. Johnson proves that religion can be a powerful antidote to crime. The book describes how faith communities, congregations, and faith-based organizations are essential in forming partnerships necessary to provide the human and spiritual capital to effectively address crime, offender rehabilitation, and the substantial aftercare problems facing former prisoners. There is scattered research literature on religion and crime but until now, there has never been one publication that systematically and rigorously analyzes what we know from this largely overlooked body of research in a lay-friendly format. The data shows that when compared to current strategies, faith-based approaches to crime prevention bring added value in targeting those factors known to cause crime: poverty, lack of education, and unemployment. In an age of limited fiscal resources, Americans can’t afford a criminal justice system that turns its nose up at volunteer efforts that could not only work better than the abysmal status quo, but also save billions of dollars at the same time. This book provides readers with practical insights and recommendations for a faith-based response that could do just that.

Describes the "peyote case," in which Klamath Indian Al Smith, an alcohol and drug abuse counselor, was fired for distributing peyote as part of a Native American religious ritual, and examines the constitutional issues the case raised.