Science and technology have profoundly altered the cosmic and societal perceptions of the world. Regrettably, the Christian imagination has not kept pace. Most believers still adhere to pre-scientific views. Cosmos and Revelation urges the Christian community to reimagine God's creation by engaging the data of science. For if God has indeed brought forth an intelligible world for us to explore through scientific research, those who profess this faith ought to, as a minimum, allow scientific findings to expand their theological horizon. Drawing on his scientific qualification and academic background in theology, Peter R. Stork opens several windows on God's creation, from galactic star nurseries to the wonderland of living cells. After rereading Genesis 1 and 2, the author interlaces examples and reflections to present a coherent yet provocative sketch of the new landscape that spreads out before us, leaving it to his readers to intuit for themselves the immensities Christians are challenged to embrace in the age of science.

Under the guidance of one of the world's leading New Testament scholars, you and your small group will here discover that the bizarre images of Revelation conceal one of Scripture's clearest and most dramatic visions of God's plan for creation.

A theology that is real, readable, and relevant -- such is Paul Jewett's God, Creation, and Revelation. Writing from a distinctively evangelical and Reformed viewpoint, Jewett offers a general, systematic introduction to these doctrines of the Christian church: how we know God (revelation and Scripture); who God is (the divine nature); what God is like (the divine attributes); and what God has done (creation). / While upholding the historic Christian faith, Jewett's approach to Christian teaching is uniquely "neo-evangelical" in that he seeks to expound and clarify orthodox Christianity for twentieth-century Christians: Jewett purposely sets forth his systematic theology in light of scientific and social issues that confront the church in the contemporary world. Throughout the book Jewett also refers to literary masterpieces and to the church's hymns, giving the reader a greater appreciation for the theological treasures in our literature and our hymnody. / The culmination of nearly forty years of study and teaching, this book adeptly balances the philosophical efforts needed in systematic theology with the biblical material in which Christian doctrines are rooted, and it covers well the range of theologies -- from the early fathers to the Scholastics, from the Reformers to liberation and feminist theologians. Interspersed throughout the text are useful addenda and excursuses, which provide further detailed treatment of specific topics. / An unusual feature of God, Creation, and Revelation is Jewett's inclusion of eight sermons by Dr. Marguerite Shuster, a former student of his. Believing that theology and preaching must go together, Jewett has strategically placed these sermons throughout the book as creative examples of how to preach Christian doctrines.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

A Biblical Theology of the New Creation from Genesis to Revelation "Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God." — Revelation 21:3 The Bible begins with the story of one perfectly good God creating a perfectly good universe. Forming two perfectly good human beings in his own image—Adam and Eve—was the crown jewel of his creative expression. Through humanity's sin, however, God's creation fell into a fallen state—yet he promised to bring restoration. In this book, Frank Thielman traces the theme of the new creation through the Bible, beginning in Genesis and ending in Revelation. He shows us that at every turn, God invites his people to be a "kingdom of priests" (Exodus 19:6), exemplifying the new creation to a needy and watching world until the return of Jesus.

Sixty-six books written by forty people over nearly 2,000 years, in two languages and several different genres. The Bible is clearly no ordinary book. How can you begin to read and understand it as a whole? This excellent overview gives you the big picture, providing both the encouragement and the tools you need to read the Bible with confidence and understanding.