Brings together a series of essays by a group of highly regarded philosophers on the role of God and spirituality in their lives and in their philosophies.

This timely, new book from renowned theologian and philosopher Keith Ward tells us what Western philosophys greatest thinkers from Plato and Aquinas to Kant and Hegel thought about questions such as the existence of God, the nature of reality and humanity, meaning, value, and purpose. Far from being the enemy of religion, philosophy has more often than not supported a non-materialist view of the universe, argues Ward. This book will be seen as both a brilliant armchair philosophers primer on the history of religious thought.

This witty and learned exploration of critical views on the nature and existence of God, as expressed by major philosophers of the Western world from the medieval period to the present day, is the last work of noted philosopher Paul Edwards. In his unique trademark style, laced with erudition and acerbic humor, Edwards addresses how the concept of God has changed over the centuries, in large part due to the analyses of such skeptical thinkers as David Hume, Thomas Paine, Friedrich Nietzsche, and Bertrand Russell. A longtime critic of theistic arguments, Edwards demonstrates a masterful understanding of the ways in which the scientific revolution of the 17th century, the Enlightenment of the 18th century, the evolutionary materialism of the 19th century, and the rise of analytic and existentialist philosophies in the 20th century prepared the way for the growing role of atheism in the 21st century. This work is a tour de force - a master storyteller''s idiosyncratic evaluation of the views of dozens of Western thinkers on perennial topics in the philosophy of religion. Though not all of the philosophers discussed were nonbelievers or antireligious, they can be considered to be - like Edwards himself -"freethinkers." They pursued the cause of knowledge wherever their thinking led them, often to iconoclastic positions. Editor Timothy Madigan, who gave Edwards thoughtful feedback over the years on various drafts of this work and compiled it for publication after Edwards''s death, has written an appreciative and informative introduction.

This is a powerful and a thrilling narrative history revealing the roots of modern science in the medieval world. The adjective 'medieval' has become a synonym for brutality and uncivilized behavior. Yet without the work of medieval scholars there could have been no Galileo, no Newton and no Scientific Revolution. In "God's Philosophers", James Hannam debunks many of the myths about the Middle Ages, showing that medieval people did not think the earth is flat, nor did Columbus 'prove' that it is a sphere; the Inquisition burnt nobody for their science nor was Copernicus afraid of persecution; no Pope tried to ban human dissection or the number zero. "God's Philosophers" is a celebration of the forgotten scientific achievements of the Middle Ages - advances which were often made thanks to, rather than in spite of, the influence of Christianity and Islam. Decisive progress was also made in technology: spectacles and the mechanical clock, for instance, were both invented in thirteenth-century Europe. Charting an epic journey through six centuries of history, "God's Philosophers" brings back to light the discoveries of neglected geniuses like John Buridan, Nicole Oresme and Thomas Bradwardine, as well as putting into context the contributions of more familiar figures like Roger Bacon, William of Ockham and Saint Thomas Aquinas.

In this classic work, the eminent Catholic philosopher Étienne Gilson deals with one of the most important and perplexing metaphysical problems: the relation between our notion of God and demonstrations of his existence. Gilson examines Greek, Christian, and modern philosophy as well as the thinking that has grown out of our age of science in this fundamental analysis of the problem of God. "[I] commend to another generation of seekers and students this deeply earnest and yet wistfully gentle little essay on the most important (and often, at least nowadays, the most neglected) of all metaphysical--and existential--questions. . . . The historical sweep is breathtaking, the one-liners arresting, and the style, both intellectual and literary, altogether engaging." --Jaroslav Pelikan, from the foreword "We have come to expect from the pen of M. Gilson not only an accurate exposition of the thought of the great philosophers, ancient and modern, but what is of much more importance and of greater interest, a keen and sympathetic insight into the reasons for that thought. The present volume does not fail to fulfill our expectations. It should be read by every Christian thinker." --Ralph O. Dates, America

A series of philosophers reflect upon the status and sources of their religion and spiritual sympathies. They rise above the rancour of recent debates fuelled by secular critics such as Dawkins, Dennett and Hitchens to reclaim the essential capacity of religion to touch the hearts and minds of a diverse global audience.