Fr. Barthelemy was an internationally recognized expert on Old Testament studies, and a member of the Pontifical Biblical Commission. In this work he dispenses with the technical language of exegesis and linguistics, and speaks theologically as a priest, a teacher, a believer. This work is an introduction to the spiritual teaching of the Old Testament, and can greatly help believers to hear that renewing and rejuvenating Word of God with deepened understanding. This is a book about God and man. It is also about the long history of God's search for man and the difficulty man had in keeping intact the divine image in which he was created. The purpose of this book is to present what God says about Himself and about His image (man) in the inspired texts of Scripture. This powerful work by an acclaimed Biblical and spiritual writer can enkindle the heart and enlighten the mind of modern man to see who we truly are in God's eyes, and help us to understand the full extent of our deep need for God to become his faithful followers and images once again.

Sometimes we ask What is God’s will for my life? when we should really be asking Who should I be? The Bible has an answer: Be like the very image of God. By exploring ten characteristics of who God is—holy, loving, just, good, merciful, gracious, faithful, patient, truthful, and wise—this book helps us understand who God intends for us to be. Through Christ, the perfect reflection of the image of God, we will discover how God’s own attributes impact how we live, leading to freedom and purpose as we follow his will and are conformed to his image.

ccording to Scripture, humankind was created in the image of God. Hoekema discusses the implications of this theme, devoting several chapters to the biblical teaching on God's image, the teaching of philosophers and theologians through the ages, and his own theological analysis. Suitable for seminary-level anthropology courses, yet accessible to educated laypeople. Extensive bibliography, fully indexed.

Provides the first full-length analysis of Gregory Nazianzen's multifaceted account of the image of God against the backdrop of biblical themes.

In this New Studies in Biblical Theology volume, Richard Lints argues that "idol" language in the Bible is a conceptual inversion of the "image" language of Genesis 1. He shows how the narrative of human identity runs from creation to fall to redemption in Christ, and examines the recent renaissance of interest in idolatry with its conceptual power to explain the "culture of desire."

In this book, Chris Kugler situates Paul’s imago Dei theology within the complex and contested context of second-temple Judaism and early Christianity in the Greco-Roman world. He argues that Paul adapted the Jewish wisdom and Middle Platonic traditions regarding divine intermediaries so as to present the preexistent Jesus as the cosmogonical image of God (according to which Adam himself was made) and toward which the whole of humanity was destined. In this way, Paul includes Jesus within the most exclusive theological category of second-temple Jewish monotheism: cosmogonical activity. Paul’s imago Dei christology, therefore, is a clear instance of “christological monotheism.” Moreover, Kugler demonstrates that this interpretation of Paul’s imago Dei theology allows for a fresh reading of some of the most contested texts in Paul’s letters: 2 Corinthians 3–4; Romans 7–8; and Colossians 1.15–20; 3.10. He demonstrates that at the rhetorical level, Paul presents himself and his sympathizers as true philosophers who attain to the (Middle Platonic) telos of true philosophy: the image of God; while he presents his opponents as advocates of an empty and deceitful philosophy.