First Published in 2004. God and Goodness takes the experience of value as a starting point for natural theology. Mark Wynn argues that theism offers our best understanding of the goodness of the world, especially its beauty and openness to the development of richer and more complex material forms. We also see that the world's goodness calls for a moral response: commitment to the goodness of the world represents a natural extension of the trust to which we aspire in our dealings with human beings. Wynn argues that the goodness of the world provides a glimpse into what we should mean by 'God'. Here, he seeks to recover the mediaeval sense that the goodness of the world offers an image of the goodness of God, not simply in relation to the world, but in itself. This book will be an invaluable read for those interested in natural theology and philosophy of religion.

For those times when we’re wounded by broken trust, assaulted by disease, or victimized by evil—or when we’re crushed to see such things happen to people we love—Randy Alcorn offers something solid to hold onto: God's love. In this specially focused condensation of Alcorn’s If God Is Good…: Faith in the Midst of Suffering and Evil, we’re continually guided into a deeper glimpse of God’s loving ways and higher purposes—the very things we’re often most blinded to whenever we battle pain and anguish. Alcorn avoids superficial or sentimental responses, and instead presses forward boldly to explore all the troubling doubts and questions that agitate within us when we confront suffering and evil. The issues are far from simple, the answers far from easy—but Alcorn shows how the way of suffering—a path that Jesus himself followed more than anyone else—can ultimately become a journey into wholeness and even logic-defying joy.

Spirit and Sacrament by pastor and author Andrew Wilson is an impassioned call to join together two traditions that are frequently and unnecessarily kept separate. It is an invitation to pursue the best of both worlds in worship, the Eucharistic and the charismatic, with the grace of God at the center. Wilson envisions church services in which healing testimonies and prayers of confession coexist, the congregation sings When I Survey the Wondrous Cross followed by Happy Day, and creeds move the soul while singing moves the body. He imagines a worship service that could come out of the book of Acts: Young men see visions, old men dream dreams, sons and daughters prophesy, and they all come together to the same Table and go on their way rejoicing. In short, Spirit and Sacrament is an appeal to bring out of the church's storehouse all of its treasures, so that God's people can worship our unrivaled Savior with sacraments and spiritual gifts, raised hands and lowered faces.

If God does not exist, then what does? Is there good and evil, and should we care? How do we know what’s true anyway? And can we make any sense of this universe, or our own lives? Sense and Goodness answers all these questions in lavish detail, without complex jargon. A complete worldview is presented and defended, covering every subject from knowledge to art, from metaphysics to morality, from theology to politics. Topics include free will, the nature of the universe, the meaning of life, and much more, arguing from scientific evidence that there is only a physical, natural world without gods or spirits, but that we can still live a life of love, meaning, and joy.

Most contemporary versions of moral realism are beset with difficulties. Many of these difficulties arise because of a faulty conception of the nature of goodness. Goodness, God, and Evil lays out and defends a new version of moral realism that re-conceives the nature of goodness. Alexander argues that the adjective 'good' is best thought of as an attributive adjective and not as a predicative one. In other words, the adjective 'good' logically cannot be detached from the noun (or noun phrase) that it modifies. It is further argued that this conception of the function of the adjective implies that recent attempts to provide necessary a posteriori identities between goodness and something else must fail. The convertibility of being and goodness, the privation theory of evil, a denial of the fact-value distinction, human nature as the ground of human morality and even a novel argument for the existence of God are some of the implications of the account of goodness that Alexander offers.

When confronted by horrendous evil, even the most pious believer may question not only life's worth but also God's power and goodness. A distinguished philosopher and a practicing minister, Marilyn McCord Adams has written a highly original work on a fundamental dilemma of Christian thought—how to reconcile faith in God with the evils that afflict human beings. Adams argues that much of the discussion in analytic philosophy of religion over the last forty years has offered too narrow an understanding of the problem. The ground rules accepted for the discussion have usually led philosophers to avert their gaze from the worst—horrendous—evils and their devastating impact on human lives. They have agreed to debate the issue on the basis of religion-neutral values, and have focused on morals, an approach that—Adams claims—is inadequate for formulating and solving the problem of horrendous evils. She emphasizes instead the fruitfulness of other evaluative categories such as purity and defilement, honor and shame, and aesthetics. If redirected, philosophical reflection on evil can, Adams's book demonstrates, provide a valuable approach not only to theories of God and evil but also to pastoral care.