Some 2.5 billion human beings live in severe poverty, deprived of such essentials as adequate nutrition, safe drinking water, basic sanitation, adequate shelter, literacy, and basic health care. One third of all human deaths are from poverty-related causes: 18 million annually, including over 10 million children under five. However huge in human terms, the world poverty problem is tiny economically. Just 1 percent of the national incomes of the high-income countries would suffice to end severe poverty worldwide. Yet, these countries, unwilling to bear an opportunity cost of this magnitude, continue to impose a grievously unjust global institutional order that foreseeably and avoidably perpetuates the catastrophe. Most citizens of affluent countries believe that we are doing nothing wrong. Thomas Pogge seeks to explain how this belief is sustained. He analyses how our moral and economic theorizing and our global economic order have adapted to make us appear disconnected from massive poverty abroad. Dispelling the illusion, he also offers a modest, widely sharable standard of global economic justice and makes detailed, realistic proposals toward fulfilling it. Thoroughly updated, the second edition of this classic book incorporates responses to critics and a new chapter introducing Pogge's current work on pharmaceutical patent reform.

Examines the activities of the World Bank and the United Nations Development Programme, in relation to the United Nations Educational, Scientific and Cultural Organization and the Inter-American Development Bank.

Severe poverty is one of the greatest moral challenges of our times. But what place, if any, do ethical thinking and questions of global justice have in the policies and practice of international organizations? This books examines this question in depth, based on an analysis of the two major multilateral development organizations - the World Bank and the UNDP - and two specific initiatives where poverty and ethics or human rights have been explicitly in focus: in the Inter-American Development Bank and UNESCO. The current development aid framework may be seen as seeking to make globalization work for the poor; and multilateral organizations such as these are powerful global actors, whether by virtue of their financial resources, or in their role as global norm-setting bodies and as sources of hegemonic knowledge about poverty. Drawing on their backgrounds in political economy, ethics and sociology of knowledge, as well as their inside knowledge of some of the case studies, the authors show how, despite the rhetoric, issues of ethics and human rights have – for very varying reasons and in differing ways – been effectively prevented from impinging on actual practice. Global Poverty, Ethics and Human Rights will be of interest to researchers and advanced students, as well as practitioners and activists, in the fields of international relations, development studies, and international political economy. It will also be of relevance for political philosophy, human rights, development ethics and applied ethics more generally.

Poverty, Agency, and Human Rights collects thirteen new essays that analyze how human agency relates to poverty and human rights respectively as well as how agency mediates issues concerning poverty and social and economic human rights. No other collection of philosophical papers focuses on the diverse ways poverty impacts the agency of the poor, the reasons why poverty alleviation schemes should also promote the agency of beneficiaries, and the fitness of the human rights regime to secure both economic development and free agency. The book is divided into four parts. Part 1 considers the diverse meanings of poverty both from the standpoint of the poor and from that of the relatively well-off. Part 2 examines morally appropriate responses to poverty on the part of persons who are better-off and powerful institutions. Part 3 identifies economic development strategies that secure the agency of the beneficiaries. Part 4 addresses the constraints poverty imposes on agency in the context of biomedical research, migration for work, and trafficking in persons.

The Ethics of Global Poverty offers a thorough introduction to the ethical issues surrounding global poverty. It addresses important questions such as: What is poverty and how is it measured? What are the causes of poverty? Do wealthy individuals have a moral duty to reduce global poverty? Should aid go to those who are most in need, or to those who are easiest to help? Is it morally wrong to buy from sweatshops? Is it morally good to provide micro-finance? Featuring case studies throughout, this textbook is essential reading for students studying global ethics or global poverty who want an understanding of the moral issues that arise from vast inequalities of wealth and power in a highly interconnected world.

Presents fifteen essays by academics about the severe poverty that afflicts billions of human lives. These essays seek to explain why freedom from poverty is a human right and what duties this right creates for the affluent.