"An authoritative, sweeping, and fresh new biography of the nation's first president, Colin G. Calloway's book reveals fully the dimensions and depths of George Washington's relations with the First Americans."--Provided by publisher.

George Washington had contact with Native Americans throughout most of his life. His first encounter as a teenager left him with the impression that they were nothing more than an "ignorant people." As a young man he fought both alongside and against Native Americans during the French and Indian War and gained a grudging respect for their fighting abilities. During the American Revolution, Washington made it clear that he welcomed Indian allies as friends but would do his utmost to crush Indian enemies. As president, he sought to implement a program to "civilize" Native Americans by teaching them methods of agriculture and providing the implements of husbandry that would enable them to become proficient farmers--the only way, he believed, Native Americans would survive in a white-dominated society. Yet he discovered that his government could not protect Indian lands as guaranteed in countless treaties, and the hunger for Indian land by white settlers was so rapacious that it could not be controlled by an inadequate federal military establishment. While Washington appeared to admit the failure of the program, this book--a unique and necessary exploration of Washington's experience with and thoughts on Native Americans--contends he deserves credit for his continued efforts to implement a policy based on the just treatment of America's indigenous peoples. Distributed for George Mason University Press

The Revolutionary War is ordinarily presented as a conflict exclusively between colonists and the British, fought along the northern Atlantic seacoast. This important work recounts the tragic events on the forgotten Western front of the American Revolution—a war fought against and ultimately won by Native America. The Natives, primarily the Iroquois League and the Ohio Union, are erroneously presented in history texts as allies (or lackeys) of the British, but Native America was working from its own internally generated agenda: to prevent settlers from invading the Old Northwest. Native America won the war in the West, holding the land west and north of the Allegheny-Ohio River systems. While the British may have awarded these lands to the colonists in the Treaty of Paris, the Native Americans did not concur. Throughout the war, the unwavering goal of the Revolutionary Army, under George Washington, and their associated settler militias was to break the power of the Iroquois League, which had successfully held off invasion for the preceding two centuries, and the newly formed Ohio Union. To destroy the Natives in the way of land seizure, Washington authorized a series of rampages intended to destroy the League and the Union by starvation. Food, livestock, homes, and trees were destroyed, first in the New York breadbaskets, then in the Ohio granaries—spreading famine across Native lands. Uncounted thousands of Natives perished from New York to Pennsylvania to Ohio. This book tells how, in the wake of the massive assaults, the Natives held back the American onslaught.

George Washington and the Half-King Chief Tanacharison details the events in western Pennsylvania that precipitated the French and Indian War. It describes the interpersonal relationship between 22-year-old, inexperienced, but self-assured George Washington and the 54-year-old wily Iroquois Chief Tanacharison, which led to, as Horace Walpole quipped, Washington firing "a volley in the backwoods of America that set the world on fire." The book explores the history of the French and English rivalry for the trans-Allegheny territory and its impact on the Indians in the area. It shows how Washington and Tanacharison each sought to influence the other to gain support for their respective agendas. Washington wanted the Indians to endorse Virginia's claim to the Ohio territory, while Tanacharison wanted a war between England and France so that the Iroquois could maintain their dominance over the Ohio Indians. The book describes in detail the sequence of events through which the crafty half-king manipulated Washington into starting the war he wanted, and by his actions implicated Washington in nothing less than a cold-blooded murder.

Mostly hidden from public view, like an embarrassing family secret, scores of putative locks of George Washington’s hair are held, more than two centuries after his death, in the collections of America’s historical societies, public and academic archives, and museums. Excavating the origins of these bodily artifacts, Keith Beutler uncovers a forgotten strand of early American memory practices and emerging patriotic identity. Between 1790 and 1840, popular memory took a turn toward the physical, as exemplified by the craze for collecting locks of Washington’s hair. These new, sensory views of memory enabled African American Revolutionary War veterans, women, evangelicals, and other politically marginalized groups to enter the public square as both conveyors of these material relics of the Revolution and living relics themselves. George Washington’s Hair introduces us to a taxidermist who sought to stuff Benjamin Franklin’s body, an African American storyteller brandishing a lock of Washington’s hair, an evangelical preacher burned in effigy, and a schoolmistress who politicized patriotic memory by privileging women as its primary bearers. As Beutler recounts in vivid prose, these and other ordinary Americans successfully enlisted memory practices rooted in the physical to demand a place in the body politic, powerfully contributing to antebellum political democratization.

This book examines how the United States government, through the lens of presidential leadership, has tried to come to grips with the many and complex issues pertaining to relations with Indigenous peoples, who occupied the land long before the Europeans arrived. The historical relationship between the US government and Native American communities reflects many of the core contradictions and difficulties the new nation faced as it tried to establish itself as a legitimate government and fend off rival European powers, including separation of powers, the role of Westward expansion and Manifest Destiny, and the relationship between diplomacy and war in the making of the United States. The authors’ analysis touches on all US presidents from George Washington to Donald Trump, with sections devoted to each president. Ultimately, they consider what historical and contemporary relations between the government and native peoples reveal about who we are and how we operate as a nation.

When the American colonies defeated Britain during the War for Independence, Native American leaders began to establish diplomatic relations with the new nation. Here, for the first time, is the little-known history of American Indians and American presidents, what they said and felt about one another, and what their words tell us about the history of the United States. Focused on major turning points in Native American history, these pages show how American Indians interpreted the power and prestige of the presidency, and advanced their own agenda for tribal sovereignty, from the age of George Washington to the present day. In addition to exploring a pantheon of Indian leaders, from Little Turtle to Robert Yellowtail, this book also provides new—and often unexpected—perspectives on the presidents. Thomas Jefferson, traditionally portrayed as the Indians' friend, emerges as a master of the art of Indian dispossession. Richard Nixon, long-tarnished by the Watergate scandal, was in reality a champion of tribal self-determination—a position that sprang, in part, from his Quaker origins. Using inaugural addresses, proclamations, Indian Agency records, private correspondence, memoirs, petitions, photographs, and objects from the collections of the Smithsonian's National Museum of the American Indian, American Indians/American Presidents illuminates the relationship between these diverse leaders, the Native Americans' commitment to tribal self-determination, and the social, geographic, and political evolution of the United States over more than two centuries.