Scientific Essay from the year 2017 in the subject Politics - Miscellaneous, , language: English, abstract: The impact of Forced displacement in South Asia will lead to scarcity and dispossession of land and create ‘spaces of exception’ and ‘spaces of exclusion’. Such dispossession will create new ‘global souls’ [climate Refugees] and new social-cultural geographies of identity determined and organised on the basic of catastrophic climatic events. The momentous rejoinder to climate change will require sacrifices, strong regional Institutions with accurate governance and cooperation across multiple scales. Hitherto, the land management policies of the State in South Asia have failed in supporting the commons and the livelihoods options of the citizens and non-citizens alike. With emerging discourse of climate change new land management policies are indispensable that will further demand committed leadership and powerful regulation. The goal of this paper is to analyses the relevance of Bhoodan movement as an institution to govern the common property management and the use of natural resources in a sustainable way. This paper will further look into how this concept can be used inter-state or intra-state within South Asia towards climate displaced community across multiple logics of dispossession, violence and insecurity and where wider socio-economic, political and legal struggles come together and understand that whether it would be able to provide land and dignity to millions who will be crossing edge in search of protected lands and livelihood.

Doctoral Thesis / Dissertation from the year 2015 in the subject Earth Science / Geography - Geopolitics, grade: PhD, Panjab University (Panjab University), language: English, abstract: The discourse of ‘climate migrations’ will reinforce the old borders (physical and mental) and create new ‘climate borders’ between India and Bangladesh. In International Relations State system is expected uphold five basic social values security, freedom, order, justice and welfare but climate change would be challenging all these social values. This work revolves around interrelated key concepts of critical geopolitics, imaginative geographies and borders in order to map out geopolitics of fear, deployed through the imaginative geographies of climate induced migrations, and analyze its implications for India and Bangladesh. This work stated that a critical social science intervention in the nascent discourse of ‘climate change migration’ is needed, in order to uncover and analyze the political uses and abuses of climate fear, and growing securitization and militarization of climate change policy and responses. Far from being the problem of National Security and the state and non state actors needs to desecuretise the issue of climate induced migration and shift their attention towards the most neglected aspects of climate affair i.e. the issue climate ethics and equity. This work further explore the prospects of counter imaginative geographies of hope and the role they could possibly play in approaching the issue of climate change induced migration from the angle of human security and human rights of the socially disadvantaged, dispossessed and disadvantage in the Global South.

Instant Amazon Best Seller and Hot New Release For readers of Caste and Radical Dharma, an urgent call to action to end caste apartheid, grounded in Dalit feminist abolition and engaged Buddhism. “Dalit” is the name that we chose for ourselves when Brahminism declared us “untouchable.” Dalit means broken. Broken by suffering. Broken by caste: the world’s oldest, longest-running dominator system...yet although “Dalit” means broken, it also means resilient. Caste—one of the oldest systems of exclusion in the world—is thriving. Despite the ban on Untouchability 70 years ago, caste impacts 1.9 billion people in the world. Every 15 minutes, a crime is perpetrated against a Dalit person. The average age of death for Dalit women is just 39. And the wreckages of caste are replicated here in the U.S., too—erupting online with rape and death threats, showing up at work, and forcing countless Dalits to live in fear of being outed. Dalit American activist Thenmozhi Soundararajan puts forth a call to awaken and act, not just for readers in South Asia, but all around the world. She ties Dalit oppression to fights for liberation among Black, Indigenous, Latinx, femme, and Queer communities, examining caste from a feminist, abolitionist, and Dalit Buddhist perspective--and laying bare the grief, trauma, rage, and stolen futures enacted by Brahminical social structures on the caste-oppressed. Soundararajan’s work includes embodiment exercises, reflections, and meditations to help readers explore their own relationship to caste and marginalization—and to step into their power as healing activists and changemakers. She offers skills for cultivating wellness within dynamics of false separation, sharing how both oppressor and oppressed can heal the wounds of caste and transform collective suffering. Incisive and urgent, The Trauma of Caste is an activating beacon of healing and liberation, written by one of the world’s most needed voices in the fight to end caste apartheid.

Rural movements have recently emerged to become some of the most important social forces in opposition to neoliberalism. From Brazil and Mexico to Zimbabwe and the Philippines, rural movements of diverse political character, but all sharing the same social basis of dispossessed peasants and unemployed workers, have used land occupations and other tactics to confront the neoliberal state. This volume brings together for the first time across three continents - Africa, Latin America and Asia - an intellectually consistent set of original investigations into this new generation of rural social movements. These country studies seek to identify their social composition, strategies, tactics, and ideologies; to assess their relations with other social actors, including political parties, urban social movements, and international aid agencies and other institutions; and to examine their most common tactic, the land occupation, its origins, pace and patterns, as well as the responses of governments and landowners. At a more fundamental level, this volume explores the ways in which two decades of neoliberal policy - including new land tenure arrangements intended to hasten the commodification of land, and new land uses linked to global markets -- have undermined the social reproduction of the rural labour force and created the conditions for popular resistance. The volume demonstrates the longer-term potential impact of these movements. In economic terms, they raise the possibility of tackling immiseration by means of the redistribution of land and the reorganisation of production on a more efficient and socially responsible basis. And in political terms, breaking the power of landowners and transnational capital with interests in land could ultimately open the way to an alternative pattern of capital accumulation and development.

Despite 250 years of land reform all over the World, important land inequalities remain, especially in Latin America and Southern Africa.While in these countries, there is near consensus on the need for redistribution, much controversy persists around how to redistribute land peacefully and legally, often blocking progress on implementation.This book focuses on the "how" of land redistribution in order to forge greater consensus among land reform practitioners and enable them to make better choices on the mechanisms of land reform. Reviews and case studies describe and analyze the al.

This book brings together a unique collection of theoretical and empirical analyses of women’s access to land, labour and livelihoods in contemporary India. The authors recognize that gender relations must be viewed intersectionally, along with other social relationships such as caste, ethnicity, religion, sexuality and age, in order to inform an integrated analysis of women’s persistent disadvantage in India. The chapters examine a diverse range of rural and urban livelihoods within sectors such as tea plantations, nursing, hair salons, sex work and waste collection. Documenting the shifts in these sectors in the context of economic liberalization, the authors offer insights on the challenges of development interventions as women negotiate shifts in their livelihood options. Written to engage, the contributions to this book will be of interest both to the general reader and to academics and practitioners in development and gender/women’s studies.