This volume is the first of its kind to offer a detailed, monographic treatment of Semitic genealogical classification. The introduction describes the author's methodological framework and surveys the history of the subgrouping discussion in Semitic linguistics, and the first chapter provides a detailed description of the proto-Semitic basic vocabulary. Each of its seven main chapters deals with one of the key issues of the Semitic subgrouping debate: the East/West dichotomy, the Central Semitic hypothesis, the North West Semitic subgroup, the Canaanite affiliation of Ugaritic, the historical unity of Aramaic, and the diagnostic features of Ethiopian Semitic and of Modern South Arabian. The book aims at a balanced account of all evidence pertinent to the subgrouping discussion, but its main focus is on the diagnostic lexical features, heavily neglected in the majority of earlier studies dealing with this subject. The author tries to assess the subgrouping potential of the vocabulary using various methods of its diachronic stratification. The hundreds of etymological comparisons given throughout the book can be conveniently accessed through detailed lexical indices.

In Historical Aspects of Standard Negation in Semitic Ambjörn Sjörs describes the grammar of verbal negation in a wide selection of Semitic languages with an emphasis on the historical change of negative expressions.

History of the Akkadian Language offers a detailed chronological survey of the oldest known Semitic language and one of history’s longest written records. The outcome is presented in 26 chapters written by 25 leading authors.

Biblical Hebrew in Context applies a historical approach of the Semitic languages and literature to Mesopotamian and Biblical Law, the history, grammar and teaching of Hebrew and Aramaic, and the translation and interpretation of Ugaritic and Old Testament texts.

The Semitic Languages presents a comprehensive survey of the individual languages and language clusters within this language family, from their origins in antiquity to their present-day forms. This second edition has been fully revised, with new chapters and a wealth of additional material. New features include the following: • new introductory chapters on Proto-Semitic grammar and Semitic linguistic typology • an additional chapter on the place of Semitic as a subgroup of Afro-Asiatic, and several chapters on modern forms of Arabic, Aramaic and Ethiopian Semitic • text samples of each individual language, transcribed into the International Phonetic Alphabet, with standard linguistic word-by-word glossing as well as translation • new maps and tables present information visually for easy reference. This unique resource is the ideal reference for advanced undergraduate and postgraduate students of linguistics and language. It will be of interest to researchers and anyone with an interest in historical linguistics, linguistic typology, linguistic anthropology and language development.

Volume 24 of the Israel Oriental Studies Annual includes eight articles. The Ancient Near Eastern section consists of five articles. Four deal with Hittite and Anatolian subjects (Burgin, Gilan, Cohen and Hawkins); one discusses the “Laws of Hazor” text fragment and its relationship to other cuneiform law collections (Darabi). The Semitic section includes three articles. The first is the second instalment of Etymogical Investigations on Jibbali/Śḥerέt Anthroponyms (Castagna and Al-'amri). The second article is a discussion of the relationship between Ethiopian Semitic languages and ancient Egyptian (Cerqueglini). Sealing the Semitic section and volume 24 is a study of spoken Ashkenazic Hebrew among Hassidic communities (Yampolskaya et al.).

This book offers a fresh look at the status of the scribe in society, his training, practices, and work in the biblical world. What was the scribe’s role in these societies? Were there rival scribal schools? What was their role in daily life? How many scripts and languages did they grasp? Did they master political and religious rhetoric? Did they travel or share foreign traditions, cultures, and beliefs? Were scribes redactors, or simply copyists? What was their influence on the redaction of the Bible? How did they relate to the political and religious powers of their day? Did they possess any authority themselves? These are the questions that were tackled during an international conference held at the University of Strasbourg on June 17–19, 2019. The conference served as the basis for this publication, which includes fifteen articles covering a wide geographical and chronological range, from Late Bronze Age royal scribes to refugees in Masada at the end of the Second Temple period.