Extrait de la couverture : "Of the numerous available studies on forest management in Asia, only a few mention the role of women or pay attention to gender relations. Even projects are largely designed in terms of households or communities where men are the decision-makers and the owners or managers of forests. This important volume views gender relations as a crucial factor in the management of land and forests, and maintains that the continuing invisibility of women in these areas only compounds poverty, shortages, and the increased workloads of forest-based women. Based on fieldwork conducted in several forest societies in China, Thailand, India and Malaysia, the contributors explore the changes in gender relations within indigenous communities, from matrilineal and/or gender egalitarian systems to ones where male domination is the norm."

Recognising widespread uncertainty about how to address gender within the forestry world (from researchers, as well as natural resource, development and conservation practitioners), this paper strives to provide targeted guidance. We divide gender methods into three main approaches, based on the availability of resources. In the first section, we provide a brief discussion of theory and method. Then, after discussing some all-purpose methods, we classify methods loosely into categories of ‘quick and [more or less] dirty’; systematic ‘academic’ studies; and collaborative studies. We argue that although there is legitimate space for all three approaches, the last is the most likely to result in long-term and meaningful improvements in forests and human well being.

Across the world women constitute an integral part of the agricultural sector. This volume is based on feminist responses to farming women’s struggle for economic rights and social justice in Asia, and seeks to provide a greater understanding of the development consequences of women’s marginal, limited ownership rights to land and other productive assets. Using comprehensive analyses, quantitative and qualitative data, and case studies from India, China, Bangladesh, Bhutan, Nepal, and other countries of the Asia-Pacific region, this volume brings together scholars and activists engaged with women’s unmediated entitlement to land and productive assets. While generally taking a position in favour of asset redistribution, the volume addresses two major issues: first, the conflict between legal measures and socio-cultural norms, in a context where laws that seek to secure gender equality and women’s economic empowerment are often overruled by norms that favour men; and second, how changes in the global economy in relation to traditional farming practices have adversely impacted women’s rights, especially in regions where they previously enjoyed more customary rights in asset control and management. The book draws attention to issues of economic security, gender equitable access to resources and asset-building, human rights and law, land-based livelihoods, caste and ethnic diversity, and voices in the women’s movements. This book will be useful to policy makers, civil society organisations, researchers and students of gender and women’s studies, development studies, sociology, economics and agriculture.

The on-going reconfiguration of geo-political and economic forces across the globe has created a new institutional and moral environment for East Asian family life and gender dynamics. Indeed, modernisation in East Asia has brought about increases in women’s education levels and participation in the labour force, a delay in marriage age, lower birth rates, and smaller family size. And yet, despite the process of modernization, traditional systems such as Confucianism and patriarchal rules, continue to shape gender politics and family relationships in East Asia. This book examines gender politics and family culture in East Asia in light of both the overwhelming changes that modernization and globalization have brought to the region, and the structural restrictions that women in East Asian societies continue to face in their daily lives. Across three sections, the contributors to this volume focus on marriage and motherhood, religion and family, and migration. In doing so, they reveal how actions and decisions implemented by the state trigger changes in gender and family at the local level, the impact of increasing internal and transnational migration on East Asian culture, and how religion interweaves with the state in shaping gender dynamics and daily life within the family. With case studies from across the region, including South Korea, Japan, mainland China, Taiwan, and Hong Kong, this book will be of great interest to students and scholars of Asian studies, gender studies, anthropology, sociology and social policy.

This book is a unique intersectional analysis combining culture, gender struggles and structural including economic transformations, both in the formation of gendered class society, patriarchy and capitalism.

This provocative book seeks to redress inaccuracies in Western perceptions of gender relations in Southeast Asia by bringing to the fore the area's ethnic and cultural variance and showing how women and men explain the informal and psychological dimensions of relationships as vital in holding family, neighbourhood and kinship ties together. Although there are differences between male and female perceptions of sex roles in society, women perceive their situation as disadvantaged rather than less significant. Male-female interpretations of power and status tend to converge usually towards the understanding that the contributions of men and women are equally important in the formation of family and society.

Contributed articles and seminar papers; most previously published in the Economic and political weekly.