Global politics are deeply affected by issues surrounding cultural identity. Profound cultural diversity has made national majorities increasingly anxious and democratic governments are under pressure to address those anxieties. Multiculturalism - once heralded as the insignia of a tolerant society - is now blamed for encouraging segregation and harbouring extremism.Pathik Pathak makes a convincing case for a new progressive politics that confronts these concerns. Drawing on fascinating comparisons between Britain and India, he shows how the global Left has been hamstrung by a compulsion for insular identity politics and a stubborn attachment to cultural indifference. He argues that to combat this, cultural identity must be placed at the centre of the political system.Written in a lively style, this book will engage anyone with an interest in the future of our multicultural society.

This is the report of the Commission on the Future of Multi-Ethnic Britain, showing how society is changing, and the policies that have to be put in place. It was launched by the Home Secretary in 1997.

Since 1945 the United Kingdom has changed from a polity that was overwhelmingly white, ethnically British, and Christian to one constituted by creeds, cultures, and communities drawn from all over the globe. The term ‘multiculturalism’ evokes these demographic changes, the policies and laws that arose as a result, and connected public debates. Political and public support for multiculturalism has been called into question in the new millennium, with British multiculturalism—and Britain itself—currently in a state of flux. This volume examines the policy, law, and political theory of multiculturalism in the British context, exploring how they inform each other. It covers topics such as national identity, immigration, integration, the welfare state, gender, freedom of religion, and human rights. It provides a deeper understanding of contemporary British multiculturalism in its various aspects, inexorably leading back to fundamental questions regarding the structure and purpose of the British polity. It also explores the connections between multiculturalism and current events, including Brexit, renewed calls for Scottish independence, and the broader rise of populism in the West. This book was originally published as a special issue of Critical Review of International Social and Political Philosophy, to which the editors have added a new concluding chapter.

This important and much acclaimed book rapidly became a classic on first publication. In it, Bhikhu Parekh shows that the Western tradition of political philosophy has very limited theoretical resources to cope with cultural diversity. He then discusses how it can be revised and what new conceptual tools are needed. The core of the book addresses the important theoretical questions raised by contemporary multicultural society, especially the nature and limits of intercultural equality and fairness, national identity, citizenship, and cross-cultural political discourse. The new second edition includes a substantial additional chapter addressing key issues.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. Multiculturalism as a distinct form of liberal-democratic governance gained widespread acceptance after World War II, but in recent years this consensus has been fractured. Multiculturalism in the British Commonwealth examines cultural diversity across the postwar Commonwealth, situating modern multiculturalism in its national, international, and historical contexts. Bringing together practitioners from across the humanities and social sciences to explore the legal, political, and philosophical issues involved, these essays address common questions: What is postwar multiculturalism? Why did it come about? How have social actors responded to it? In addition to chapters on Australia, Britain, Canada, and New Zealand, this volume also covers India, Malaysia, Nigeria, Singapore, and Trinidad, tracing the historical roots of contemporary dilemmas back to the intertwined legacies of imperialism and liberalism. In so doing it demonstrates that multiculturalism has implications that stretch far beyond its current formulations in public and academic discourse.

‘Multicultural Kingdom’ explores some of the causes and implications of ethnic diversity on the British Christian landscape – and the landscape of theology itself. Why do we prefer to remain segregated in our ecclesiology? Why do several churches of different ethnic heritage use the same building for services on Sunday but not worship together?