Immigration specialist James Jupp surveys changes in immigration policy since 1972.

This book migrates through continents, regions, nations, and villages, in order to tell the stories of diverse kinds of nomadic dwellers. It departs from Africa, en routes itself toward Asia, Oceania, Europe, and culminates in the Americas, with the territories of Latin America, Canada, and the United States. The volume travels through worn out pathways of migration that continue to be threaded upon today, and theologically reflects on a wide range of migratory aims that result also in diverse forms of indigenization of Christianity. Among the main issues being considered are: How have globalization and migration affected the theological self-understanding of Christianity? In light of globalization and migration, how is the evangelizing mission of Christianity to be understood and carried out? What ecclesiastical reforms if any are required to enable the church to meet present-day challenges?

This book is about how Australians have responded to stories about suffering and injustice in Australia, presented in a range of public media, including literature, history, films, and television. Those who have responded are both ordinary and prominent Australians—politicians, writers, and scholars. All have sought to come to terms with Australia's history by responding empathetically to stories of its marginalized citizens.Drawing upon international scholarship on collective memory, public history, testimony, and witnessing, this book represents a cultural history of contemporary Australia. It examines the forms of witnessing that dominated Australian public culture at the turn of the millennium. Since the late 1980s, witnessing has developed in Australia in response to the increasingly audible voices of indigenous peoples, migrants, and more recently, asylum seekers. As these voices became public, they posed a challenge not only to scholars and politicians, but also, most importantly, to ordinary citizens.When former Prime Minister Kevin Rudd delivered his historic apology to Australia's indigenous peoples in February 2008, he performed an act of collective witnessing that affirmed the testimony and experiences of Aboriginal Australians. The phenomenon of witnessing became crucial, not only to the recognition and reparation of past injustices, but to efforts to create a more cosmopolitan Australia in the present. This is a vital addition to Transaction's critically acclaimed Memory and Narrative series.

Cricket has been subject to a number of changes over the last twenty years. We can no longer talk of a sport particular to an out-dated English way of life. Cricket has become global and has to exist within the global environment. Primarily the world game has become commercialised. This collection of essays assesses the developments within major playing nations between the World Cups. Do we now live in a world where commercialism is the primary factor in determining sports, or are wider historical prejudices still evident? Seeking to answer these questions, Cricket, Race & the 2007 World Cup focuses on racial and ethnic tensions and their place in the new globalized, cricketing environment. This book was previously published as a special issue of Sport in Society.

What is the history behind Australia's relations with the Muslim world, and the Middle East in particular, which led Australia to be described as a frontline of the so-called 'War on Terror'? Australia's encounters with the Middle East have historically been defined through the British Empire, the Commonwealth and, more recently, through its close strategic ties with the US. This book traces the nature of the Australia-Middle East relationship, from an insular 'White Australia' ideology through to the ongoing global impact of September 11 and the decision to send troops to Iraq and Afghanistan. Comprehensive analysis of these complex ties provides an essential basis for understanding past encounters, evaluating present policies and developing a framework for future interactions. Australia and the Middle East draws together the various dimensions and themes of this relationship – from trade and migration, to increasing strategic interest and military involvement in the region.

Over the last seventy years, memories and narratives of the Holocaust have played a significant role in constructing Jewish communities. The author explores one field where these narratives are disseminated: Holocaust pedagogy in Jewish schools in Melbourne and New York. Bringing together a diverse range of critical approaches, including memory studies, gender studies, diaspora theory, and settler colonial studies, Anxious Histories complicates the stories being told about the Holocaust in these Jewish schools and their broader communities. It demonstrates that an anxious thread runs throughout these historical narratives, as the pedagogy negotiates feelings of simultaneous belonging and not-belonging in the West and in Zionism. In locating that anxiety, the possibilities and the limitations of narrating histories of the Holocaust are opened up once again for analysis, critique, discussion, and development.