Armed groups play a central role in Libya and Yemen. Pervading weak and contested institutions, they have gradually brought their survival, profit and governance strategies under the state umbrella: warlords have become the new lords of the state. Armed groups control most of the energy revenues, critical infrastructure, smuggling and illicit trafficking. Their leaders are multifaceted: they are simultaneously military commanders, tribal chiefs, politicians and businessmen. Combining comparative analysis and case studies, this Report sheds light on the “economic face” of the armed groups and their power trajectories. How do armed groups build networks of profit and loyalty in the territories they hold? How does clientelism mark a continuity trend with former authoritarian regimes?

In Libya and Yemen armed groups play a central role. Pervading weak and contested institutions, they have gradually brought their webs of survival, profit and governance under the state umbrella: warlords have become the new lords of the state. Armed groups control most of the energy revenues, critical infrastructure, smuggling and illicit trafficking. Their leaders are multifaceted: they are simultaneously military commanders, tribal chiefs, politicians and businessmen.Combining comparative analysis and case studies, this Report sheds light on the “economic face” of the armed groups and their power trajectories. How do armed groups build networks of profit and loyalty in the territories they hold? How does clientelism mark a continuity trend with former authoritarian regimes?

Lebanon is more than a country, it is a message': these words of Pope John Paul II illustrate Lebanon's post-war endeavor to preserve its age-old Christian-Muslim coexistence and power-sharing formula and to invalidate Samuel Huntington's assumption of a 'Clash of Civilizations.' Lebanon's current challenge is also the challenge of a whole region, the Middle East, where the fate of minorities, including Eastern Christians, reveals the prospects of democracy, pluralism and political participation. Carole H. Dagher, a journalist for Lebanese media as well as an academic, presents an insightful account on how Christian and Muslim communities emerged from the sixteen year-old Lebanese war, what their points of friction and their common grounds are, and what the prospects of Lebanon's communal representation system and pluralistic society are. She describes the central role played by the Holy See and John Paul II in bridging the gap between Christians and Muslims in Lebanon, and analyzes the impact other countries such as Syria, Iran and Saudi Arabia have had on the power game and, conversely, the impact of Christian-Muslim interaction on the future of the Arab-Israeli peace process. Bring Down the Walls draws crucial lessons from the recent history of Christian-Muslim relations in Lebanon.

This 99pp eBook offers an outline of anarchy and describes some of the pressing issues that tends to skew debate about what constitutes anarchy, and why much of the discussion around the left vs right anarchy tends only to engender political apprehensions that tilt the debate towards mainstream or contemporary politics.

Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources in all relevant languages - narrative, homiletic and documentary - in trustworthy editions, but studies and interpretative essays are welcomed too. Crusades appears in both print and online editions.