The Library of Holocaust Testimonies is a series of accounts of the experiences of those who suffered under the hands of the Nazis during the attempt to carry out the final solution, or, the extermination of the Jews in Europe.

The book narrates the last days of the once prominent Jewish community of Thessaloniki, the overwhelming majority of which was transported to the Nazi death camp of Auschwitz in 1943. Focusing on the Holocaust of the Jews of Thessaloniki, this book maps the reactions of the authorities, the Church and the civil society as events unfolded. In so doing, it seeks to answer the questions, did the Christian society of their hometown stand up to their defense and did they try to undermine or object to the Nazi orders? Utilizing new sources and interpretation schemes, this book will be a great contribution to the local efforts underway, seeking to reconcile Thessaloniki with its Jewish past and honour the victims of the Holocaust. The first study to examine why 95 percent of the Jews of Thessaloniki perished—one of the highest percentages in Europe—this book will appeal to students and scholars of the Holocaust, European History and Jewish Studies. Recipient of the 2021 Vashem Yad International Book Prize for Holocaust Research. "In view of the important contribution that this study makes to the understanding of the Holocaust in Thessaloniki in particular and, more broadly, in Greece, [...] the International Committee for the Yad Vashem Book Prize decided to award the 2021 prize to Dr. Leon Saltiel."

Deportations by train were critical in the Nazis' genocidal vision of the "Final Solution of the Jewish Question." Historians have estimated that between 1941 and 1944 up to three million Jews were transported to their deaths in concentration and extermination camps. In his writings on the "Final Solution," Raul Hilberg pondered the role of trains: "How can railways be regarded as anything more than physical equipment that was used, when the time came, to transport the Jews from various cities to shooting grounds and gas chambers in Eastern Europe?" This book explores the question by analyzing the victims' experiences at each stage of forced relocation: the round-ups and departures from the ghettos, the captivity in trains, and finally, the arrival at the camps. Utilizing a variety of published memoirs and unpublished testimonies, the book argues that victims experienced the train journeys as mobile chambers, comparable in importance to the more studied, fixed locations of persecution, such as ghettos and camps.

For the sizeable Jewish community living in Greece during the 1940s, German occupation of Greece posed a distinct threat. The Nazis and their collaborators murdered around ninety percent of the Jewish population through the course of the war. This new account presents cutting edge research on four elements of the Holocaust in Greece: the level of antisemitism and question of collaboration; the fate of Jewish property before, during, and after their deportation; how the few surviving Jews were treated following their return to Greece, especially in terms of justice and restitution; and the ways in which Jewish communities rebuilt themselves both in Greece and abroad. Taken together, these elements point to who was to blame for the disaster that befell Jewish communities in Greece, and show that the occupation authorities alone could not have carried out these actions to such magnitude without the active participation of Greek Christians.

Through the collection of letters sent by members of a Jewish family between 1923 and 1942, this fascinating book explores phenomenological and psychoanalytical aspects of the Holocaust and its associated trauma, and the impact on future generations of the same family. This book charts a postmemorial study of the Cohen family of Salonica which branched out to Paris and Tel-Aviv during the 1920s and 1930s. The exploration of the contents of four boxes containing hundreds of letters, pictures and other documents portray a microhistory of one family that was once a part of a thriving community. Showing how the shadows of trauma can be passed through the generations, the book uncovers the tragedies that befell the Cohen family, and how the discovery of these materials has affected existing family members. In an intriguing work of postmemory research and analysis, this book appeals to both scholars of the Holocaust and psychoanalysts interested in the unconscious impact of history.

Prague, 1940-1942. The Nazi-occupied city is locked in a reign of terror under Reinhard Heydrich. The Jewish community experience increasing levels of persecution, as rumours start to swirl of deportation and an unknown, but widely feared, fate. Amidst the chaos and devastation, Marie Bader, a widow age 56, has found love again with a widower, her cousin Ernst Löwy. Ernst has fled to Greece and the two correspond in a series of deeply heartfelt letters which provide a unique perspective on this period of heightening tension and anguish for the Jewish community. The letters paint a vivid, moving and often dramatic picture of Jewish life in occupied Prague, the way Nazi persecution affected Marie, her increasingly strained family relationships, as well as the effect on the wider Jewish community whilst Heydrich, one of the key architects and executioners of the Holocaust and Reich Protector in Bohemia and Moravia, established the Theresienstadt ghetto and began to organize the deportation of Jews. Through this deeply personal and moving account, the realities of Jewish life in Heydrich's Prague are dramatically revealed.

Through the poetry of Bouena Sarfatty (1916-1997), An Ode to Salonika sketches the life and demise of the Sephardi Jewish community that once flourished in this Greek crossroads city. A resident of Salonika who survived the Holocaust as a partisan and later settled in Canada, Sarfatty preserved the traditions and memories of this diverse and thriving Sephardi community in some 500 Ladino poems known as coplas. The coplas also describe the traumas the community faced under German occupation before the Nazis deported its Jewish residents to Auschwitz. The coplas in Ladino and in Renée Levine Melammed's English translation are framed by chapters that trace the history of the Sephardi community in Salonika and provide context for the poems. This unique and moving source provides a rare entrée into a once vibrant world now lost.