In 1925 the influential Dutch anthropologist W. H. Rassers posed the question of the relationship of myth to ritual, taking as his case study the Javanese myth of the birth of the man-eating demon, Kala. The light shed by this myth, and its re-enactment, on the social morphology of Java was immediately the subject of debate among students of Javanese culture. Stephen C. Headley translates and studies ritual and myth in their variant forms. He expands illuminatingly upon Rasser's general proposition, that the movement from cosmogony to exorcism founds fundamental social forms within which values circulate in Javanese society. Richly detailed descriptions confirm the permanence of these networks of circulating values in modern-day Java, and their persistence in the face of contemporary individualism.

'This book gives the reader much food for thought, not only about Javanese mythology, the wayang, and cosmology, but also about what it is to be a Javanese person within a cosmos so construed.' -Moussons'Interesting reading... the author is well equipped to carry out this task, having an unusual and impressive command of the literature. His tour through the mythological background is intriguing and insightful... many suggestive leads and fascinating links between mythology, kinship, and ritual... From Cosmogony to Exorcism offers an analysis in the structuralist mode and it makes a brilliant contribution to this tradition.' -AnthroposStephen Headley translates and studies a Javanese ritual and myth, the birth of the man-eating demon, Kala. He shows that this genesis myth, with its movement from cosmogony to exorcism, constitutes the basis of networks of circulating values in contemporary Javanese society.

Tantra is one of the most misunderstood of the esoteric disciplines. In order to get a clear idea as to the nature of Tantric ritual and belief it is necessary to go where Tantra is still practiced and from where important Tantric teachings originated a thousand years ago: the island of Java in present-day Indonesia. This book illustrates the history of Tantrism in Java with more than a hundred photographs of temples, statues and iconography dedicated to the system -- some rarely seen before, including the recently-excavated "white temple" of Yogyakarta -- and accounts of contemporary practices in the shrines, cemeteries and secret schools of Java It is this Tantra -- the Tantra of Java -- that has influenced secret societies, mystics, alchemists, Kabbalists and magicians for hundreds if not thousands of years. This book tells the story of how human sexuality became a metaphor and a template for both spiritual transformation and the manipulation of reality/ of how various sexual acts and psycho-biological states became the basis for a comprehensive cosmology that incorporates every aspect of human experience. Sometimes the secrets are buried where you least expect to find them. Sometimes they are hidden in plain sight. Sometimes... they are both. In the largest Muslim country in the world we will discover a path of Tantra so unique, yet so vibrant and alive, that we will be astonished that no one had heard of it until now.

Stephen Headley's new book explores contemporary religious change in the Surakarta region of Central Java. In his analysis of the Durga ritual complex, the author sheds light on one of the most unusual court traditions to have survived in an era of deepening Islamisation.

This compelling volume explores how war magic and warrior religion unleash the power of the gods, demons, ghosts, and the dead. Documenting war magic and warrior religion as they are performed in diverse cultures and across historical time periods, this volume foregrounds embodiment, practice, and performance in anthropological approaches to magic, sorcery, shamanism, and religion. The authors go beyond what magic ‘represents’ to consider what magic does. From Chinese exorcists, Javanese spirit siblings, and black magic in Sumatra to Tamil Tiger suicide bombers, Chamorro spiritual re-enchantment, tantric Buddhist war magic, and Yanomami dark shamans, religion and magic are re-evaluated not just from the practitioner’s perspective but through the victim’s lived experience. These original investigations reveal a nuanced approach to understanding social action, innovation, and the revitalization of tradition in colonial and post-colonial societies undergoing rapid social transformation.

Exploring the phenomenon of socio-religio-magico reality in Java called wong pinter, this study is a pioneering academic work based on a first hand data. By interviewing 108 practitioners within the framework of anthropological and ethnographical approaches and putting the discussions in the context of shamanism study, this work is also a unique inquiry on Javanese culture conducted by a native. Wong Pinter delineates significant connectivity between Javanese shamanism and Asian or Southeast Asian shamanism. It also describes various aspect of shamanism practices in Java and assesses the sustainability and challenges of this phenomenon vis-a-vis the suppression of religious and political establishment. Above all, this book is an outstanding report valuable to those who are interested to delve into the core of Javanese culture and to the deliberation of social science in general.

Islam and Citizenship in Indonesia examines the conditions facilitating democracy, women’s rights, and inclusive citizenship in Indonesia, the most populous Muslim-majority country and the third largest democracy in the world. The book shows that Muslim understandings of Islamic traditions and ethics have coevolved with the understanding and practice of democracy and citizen belonging. Following thirty-two years of authoritarian rule, in 1998 this sprawling Southeast Asian country returned to electoral democracy. The achievement brought with it, however, an upsurge in both the numbers and assertiveness of Islamist militias, as well as a sharp increase in violence against religious minorities. The resulting mobilizations have pitted the Muslim supporters of an Indonesian variety of inclusive citizenship against populist proponents of Islamist majoritarianism. Seen from this historical example, the book demonstrates that Muslim actors come to know and practice Islam in a manner not determined in an unchanging way by scriptural commands but in coevolution with broader currents in politics, society, and citizen belonging. By exploring these questions in both an Indonesian and comparative context, this book offers important lessons on the challenge of democracy and inclusive citizenship in the Muslim-majority world. Well-written and informative, this book will be suitable for adoption in university courses on Islam, Southeast Asian Politics, Indonesian and Asian studies, as well as courses dealing with religion, democracy, and citizen belonging in multicultural societies around the world. The book will be of interest to the general reader with an interest in Islam, citizenship, and democracy.