Through literary and historical readings, this book explores how France was haunted by the violence of its colonial efforts in Algeria. Employing literary, philosophical, and archival analyses, it provides a new perspective on literary works from the French colonial period, while addressing questions of history, trauma, memory, and culture.

In Ethnic Minority Women’s Writing in France, Mouflard argues that the identity politics surrounding the immigration discourse of early twenty-first century France were reflected in the marketing and editing practices of the Metropole’s key publishers, specifically with regards to non-white French women’s literature. Echoing the utopic “Black-Blanc-Beur” model of integration which surfaced during the 1998 soccer World Cup, select publishers fashioned unofficial literary categories based on neocolonial racial and gender stereotypes, either lauding integrated “Beur” authors or exploiting “Black” political dissenters. Concurrently, metropolitan women writers in their autobiographies, autofictions, and manifestoes, problematized notions of French multiculturalism and literary hierarchies, thereby exposing the dangers of utopian thinking. Mouflard ultimately reveals that the absence of the Franco-Vietnamese identity from the “Black-Blanc-Beur” paradigm enabled authors of Southeastern Asian origin to establish themselves outside of the era’s reductive multicultural utopia, within a realm directly adjacent to littérature française, if not in a newly-designed, truly multicultural French literature category. Overall, Mouflard’s research highlights the discrepancies between France’s official discourse on immigration, and the actual identity formation processes created by the institutions and exploited by influential publishers, in the years leading to the historic 2005 banlieue civil unrest.

In recent years, the material circumstances governing the production of African literature have been analyzed from a variety of angles. This study goes one step further by charting the trajectories of a corpus of francophone African (sub-Saharan) narratives subsequently translated into English. It examines the role of various institutional agents and agencies—publishers, preface writers, critics, translators, and literary award committees—involved in the value-making process that accrues visibility to these texts that eventually reach the Anglo-American book market. The author evinces that over time different types of publishers dominated, both within the original publishing space as in the foreign literary field, contingent on their specific mission—be it commercial, ideological or educational—as well as on socioeconomic and political circumstances. The study addresses the influence of the editorial paratextual framing—pandering to specific Western readerships—the potential interventionist function of the translator, and the consecrating mechanisms of literary and translation awards affecting both gender and minority representation. Drawing on the work by key sociologists and translation theorists, the author uses an innovative interdisciplinary methodology to analyze the corpus narratives.

The year 2018 marked the fiftieth anniversary of May ’68, a startling, by now almost mythic event which combined seriousness, courage, humor and theatrics. The contributions of this volume—based on papers presented the conference Does “la lutte continue”? The Global Afterlife of May ’68 at Florida State University in March 2019—explore the ramifications of that springtime protest in the contemporary world. What has widely become known as the movement of ‘68 consisted, in fact, of many synchronous movements in different nations that promoted a great variety of political, social, and cultural agendas. While it is impossible to write a global history of ’68, this volume presents a kaleidoscope of different perceptions, reflections, and receptions of protest in France, Italy, and other nations that share in common a global utopian imaginary as expressed, for example, in the slogan: “All power to the imagination!” The contributions of this collection show that, while all social struggles are political, many lasting changes in individual mentalities and social structures originated from utopian ideas that were realized first in artistic productions and their aesthetic reception. In this respect the various protests of May ’68 continue.

Marginal Bodies and Precarious Lives in North Africa: Homo Expendibilis presents an examination of North African literature situated at the crossroads of literary analysis, political philosophy, and sociology. The author analyzes social categories in relation to civil and social protections and in particular, the ways in which disruptions to these protections can lead to social degeneration. The author’s analysis starts from the premise that precarious lives in North Africa have become true bodies of exception. In other words, they are deemed dangerous, expendable and unworthy of the rights and treatment accorded to full citizens. Thus, the author assesses portrayals of violence in contemporary literature as a crystallization of the existing disjunction between the socially disqualified and those who wield colonial, political, and religious power. Moreover, the author argues that in order to understand contemporary politics and the current climate of insecurity, a deeper understanding of precarity in North Africa from colonial times to the present is crucial. By affirming their right to exist, the author argues that the marginal bodies of North Africa offer unique insights into the society that marginalized them and thus, from the often inaudible and invisible periphery, they nevertheless challenge the dominant ideas of the center.

In this first edited collection in English on Abdellah Taïa, Denis M. Provencher and Siham Bouamer frame the distinctiveness of the Moroccan author’s migration by considering current scholarship in French and Francophone studies, post-colonial studies, affect theory, queer theory, and language and sexuality. In contrast to critics that consider Taïa to immigrate and integrate successfully to France as a writer and intellectual, Provencher and Bouamer argue that the author’s writing is replete with elements of constant migration, “comings and goings,” cruel optimism, flexible accumulation of language over borders, transnational filiations, and new forms of belonging and memory making across time and space. At the same time, his constantly evolving identity emerges in many non-places, defined as liminal and border narrative spaces where unexpected and transgressive new forms of belonging emerge without completely shedding shame, mourning, or melancholy.

The Poetics of Contemporary Narratives in the Arabic Diaspora presents a captivating exploration of the rich tapestry of Middle Eastern diasporic literature, spanning the landscapes of Canada and France. With eloquent prose, the author guides readers on an enthralling journey through the intricate interplay of themes, styles, tropes, and sociohistorical contexts. This monograph breathes life into an array of mesmerizing texts authored by luminaries including Wajdi Mouawad, Khaled Osman, Rawi Hage, Denis Villeneuve, and Soha Béchara whose literary roots span Lebanon and Switzerland. Through meticulous analysis and thoughtful reflection, this work unveils the profound resonance of these writers' voices across borders and cultures.